Section 124
SOCRATES. Are there not sick men in the city?
THEAGES. Yes, but I do not mean just governing the sick, I mean governing all the citizens.
SOCRATES. Let me see if I understand the art you mean. Do you mean the art by which a man knows how to manage those who harvest the crops, those who weave, those who build houses, and all the rest? The art that manages everyone?
THEAGES. Not exactly all those arts individually, Socrates.
SOCRATES. Then do you mean the art by which a man governs everyone simultaneously—men and women, both free people and slaves?
THEAGES. Yes, that is the wisdom I mean.
SOCRATES. Like the art by which Aegisthus governed Argos, or Agamemnon governed the Greeks?
THEAGES. Yes.
SOCRATES. This is the art of a king, is it not?
THEAGES. It is.
SOCRATES. Are you saying, then, that you desire to become a tyrant over us, and you are blaming your father because he is not willing to send you to some tyrant-maker to be instructed?
THEAGES. I would certainly be glad to become a tyrant over all mankind, Socrates, and if not over all, then over as many as possible. And I imagine you would be glad as well, as would everyone else. But I did not say I desired that right now.
SOCRATES. Then what do you desire?
THEAGES. To govern willing subjects, just as the honorable men in the city do.
SOCRATES. You mean like Pericles, Cimon, and Themistocles?
THEAGES. Yes, men like that.
SOCRATES. Well, if you wanted to become wise in horsemanship, you would not go to those who manage chariots, but to those who are masters of horsemanship. If you want to become wise in the sort of wisdom those statesmen possessed, to whom should your father send you?
Τμῆμα 124
ΘΕ. ἧι τῶν ἐν τῇ πόλει, ἔμοιγε δοκεῖ.
ΣΩ. οὐκοῦν ἐν τῇ πόλει εἰσὶν καὶ οἱ κάμνοντες;
ΘΕ. ναί, ἀλλʼ οὐ τούτων λέγω μόνον, ἀλλὰ καὶ τῶν ἄλλων τῶν ἐν τῇ πόλει.
ΣΩ. ἆρά γε μανθάνω ἣν λέγεις τέχνην; δοκεῖς γάρ μοι λέγειν οὐχ ᾗ τῶν θεριζόντων ἐπιστάμεθα ἄρχειν καὶ τρυγώντων καὶ τῶν φυτευόντων καὶ σπειρόντων καὶ ἁλοώντων· αὕτη μὲν γὰρ γεωργική, ᾗ τούτων ἄρχομεν. ἦ γάρ;
ΘΕ. ναί.
ΣΩ. οὐδέ γε οἶμαι ᾗ τῶν πριζόντων καὶ τρυπώντων καὶ ξεόντων καὶ τορνευόντων συμπάντων ἐπιστάμεθα ἄρχειν, οὐ ταύτην λέγεις· αὕτη μὲν γὰρ οὐ τεκτονική;
ΘΕ. ναί.
ΣΩ. ἀλλʼ ἴσως ᾗ τούτων τε πάντων καὶ αὐτῶν τῶν γεωργῶν καὶ τῶν τεκτόνων καὶ τῶν δημιουργῶν ἁπάντων καὶ τῶν ἰδιωτῶν καὶ τῶν γυναικῶν καὶ ἀνδρῶν, ταύτην ἴσως λέγεις τὴν σοφίαν.
ΘΕ. ταύτην πάλαι, ὦ Σώκρατες, βούλομαι λέγειν.
ΣΩ. ἔχεις οὖν εἰπεῖν, Αἴγισθος ὁ Ἀγαμέμνονα ἀποκτείνας ἐν Ἄργει ἆρα τούτων ἦρχεν ὧν σὺ λέγεις, τῶν τε δημιουργῶν καὶ ἰδιωτῶν καὶ ἀνδρῶν καὶ γυναικῶν συμπάντων, ἢ ἄλλων τινῶν;
ΘΕ. οὔκ, ἀλλὰ τούτων.
ΣΩ. τί δὲ δή; Πηλεὺς ὁ Αἰακοῦ ἐν Φθίᾳ οὐ τῶν αὐτῶν τούτων ἦρχεν;
ΘΕ. ναί.
ΣΩ. Περίανδρον δὲ τὸν Κυψέλου ἄρχοντα ἐν Κορίνθῳ ἤδη ἀκήκοας γενέσθαι;
ΘΕ. ἔγωγε.
ΣΩ. οὐ τῶν αὐτῶν τούτων ἄρχοντα ἐν τῇ αὑτοῦ πόλει;
ΘΕ. ναί.
ΣΩ. τί δὲ Ἀρχέλαον τὸν Περδίκκου, τὸν νεωστὶ τοῦτον ἄρχοντα ἐν Μακεδονίᾳ; οὐ τῶν αὐτῶν ἡγῇ τούτων ἄρχειν;
ΘΕ. ἔγωγε.
ΣΩ. Ἱππίαν δὲ τὸν Πεισιστράτου ἐν τῇδε τῇ πόλει ἄρξαντα τίνων οἴει ἄρξαι; οὐ τούτων;
ΘΕ. πῶς γὰρ οὔ;
ΣΩ. εἴποις ἂν οὖν μοι τίνα ἐπωνυμίαν ἔχει Βάκις τε καὶ Σίβυλλα καὶ ὁ ἡμεδαπὸς Ἀμφίλυτος;
ΘΕ. τίνα γὰρ ἄλλην, ὦ Σώκρατες, πλήν γε χρησμῳδοί;
ΣΩ. ὀρθῶς λέγεις. ἀλλὰ καὶ τούσδε μοι οὕτω πειρῶ ἀποκρίνασθαι, τίνα ἐπωνυμίαν ἔχει Ἱππίας καὶ Περίανδρος διὰ τὴν αὐτὴν ἀρχήν;
ΘΕ. οἶμαι μὲν τύραννοι· τί γὰρ ἄλλο;
ΣΩ. οὐκοῦν ὅστις ἐπιθυμεῖ τῶν ἀνθρώπων τῶν ἐν τῇ πόλει συμπάντων ἄρχειν, τῆς αὐτῆς ἀρχῆς τούτοις ἐπιθυμεῖ, τυραννικῆς, καὶ τύραννος εἶναι;
ΘΕ. φαίνεται.
ΣΩ. οὐκοῦν ταύτης ἐπιθυμεῖν σὺ φῄς;
ΘΕ. ἔοικέν γε ἐξ ὧν ἐγὼ εἶπον.