Section 122
DEMODOCUS. I imagine that certain of his peers and fellow townsmen have been telling him about some conversations they heard in the city, which have disturbed his mind. He has been bothering me constantly, begging me to spend money to associate him with one of these sophists who profess to make men wise. Now, the money itself is the least of my concerns, but I believe he is steering towards great danger. Up until now, I have managed to hold him off by using comforting words. But since I can no longer dissuade him, I think my best course is to humor him, so that he does not associate with someone secretly and get corrupted without my knowledge. That is why I have come here today: I intend to find one of these people who are reputed to be sophists and place my son in his care. Therefore, Socrates, since you happen to be here, I consider it a great stroke of luck, because you are precisely the man I most wanted to consult on this matter.
SOCRATES. Indeed, Demodocus, advice is said to be a sacred thing. And if there is any advice that is sacred, it is surely advice concerning the matter you are now considering. For a man can deliberate about nothing more divine than the education of himself and his own children. First, let us agree on what exactly we are talking about. You say he desires to become "wise," and you seek to find someone who professes to make men "wise."
DEMODOCUS. I do.
SOCRATES. By "wise," do we mean those who know something, or those who do not?
DEMODOCUS. Surely those who know something.
SOCRATES. Then tell me, Theages—is it true what your father says, that you desire to become wise, and you are asking him to find a man who can make you wise?
THEAGES. Yes.
SOCRATES. And you consider wise men to be those who possess knowledge concerning the subject they are wise in?
THEAGES. I do.
SOCRATES. Did your father not have you taught and educated in all the subjects the sons of other honorable citizens are taught, such as letters, playing the lyre, and wrestling?
THEAGES. He did.
SOCRATES. And do you think there is still some knowledge lacking, for which your father must now find a teacher for you?
THEAGES. Yes, I do.
SOCRATES. What is this knowledge? Tell us, so we may oblige you.
Τμῆμα 122
ΔΗ. τέως μὲν οὖν αὐτὸν κατεῖχον παραμυθούμενος· ἐπειδὴ δὲ οὐκέτι οἷός τέ εἰμι, ἡγοῦμαι κράτιστον εἶναι πείθεσθαι αὐτῷ, ἵνα μὴ πολλάκις ἄνευ ἐμοῦ συγγενόμενός τῳ διαφθαρῇ. νῦν οὖν ἥκω ἐπʼ αὐτὰ ταῦτα, ἵνα τῳ τούτων τῶν σοφιστῶν δοκούντων εἶναι συστήσω τουτονί. σὺ οὖν ἡμῖν εἰς καλὸν παρεφάνης, ᾧ ἂν ἐγὼ μάλιστα ἐβουλόμην περὶ τῶν τοιούτων μέλλων πράξειν συμβουλεύσασθαι. ἀλλʼ εἴ τι ἔχεις συμβουλεύειν ἐξ ὧν ἐμοῦ ἀκήκοας, ἔξεστί τε καὶ χρή.
ΣΩ. ἀλλὰ μὲν δή, ὦ Δημόδοκε, καὶ λέγεταί γε συμβουλὴ ἱερὸν χρῆμα εἶναι. εἴπερ οὖν καὶ ἄλλη ἡτισοῦν ἐστιν ἱερά, καὶ αὕτη ἂν εἴη περὶ ἧς σὺ νῦν συμβουλεύῃ· οὐ γὰρ ἔστι περὶ ὅτου θειοτέρου ἂν ἄνθρωπος βουλεύσαιτο ἢ περὶ παιδείας καὶ αὑτοῦ καὶ τῶν αὑτοῦ οἰκείων. πρῶτον μὲν οὖν ἐγώ τε καὶ σὺ συνομολογήσωμεν τί ποτε οἰόμεθα τοῦτο εἶναι περὶ οὗ βουλευόμεθα· μὴ γὰρ πολλάκις ἐγὼ μὲν ἄλλο τι αὐτὸ ὑπολαμβάνω, σὺ δὲ ἄλλο, κἄπειτα πόρρω που τῆς συνουσίας αἰσθώμεθα γελοῖοι ὄντες, ἐγώ τε ὁ συμβουλεύων καὶ σὺ ὁ συμβουλευόμενος, μηδὲν τῶν αὐτῶν ἡγούμενοι.
ΔΗ. ἀλλά μοι δοκεῖς ὀρθῶς λέγειν, ὦ Σώκρατες, καὶ ποιεῖν χρὴ οὕτω.
ΣΩ. καὶ λέγω γε ὀρθῶς, οὐ μέντοι παντάπασί γε· σμικρὸν γάρ τι μετατίθεμαι. ἐννοῶ γὰρ μὴ καὶ ὁ μειρακίσκος οὗτος οὐ τούτου ἐπιθυμεῖ οὗ ἡμεῖς αὐτὸν οἰόμεθα ἐπιθυμεῖν ἀλλʼ ἑτέρου, εἶτʼ αὖ ἡμεῖς ἔτι ἀτοπώτεροι ὦμεν περὶ ἄλλου του βουλευόμενοι. ὀρθότατον οὖν μοι δοκεῖ εἶναι ἀπʼ αὐτοῦ τούτου ἄρχεσθαι, διαπυνθανομένους ὅτι καὶ ἔστιν οὗ ἐπιθυμεῖ.
ΔΗ. κινδυνεύει γοῦν οὕτω βέλτιστον εἶναι ὡς σὺ λέγεις.
ΣΩ. εἰπὲ δή μοι, τί καλὸν ὄνομα τῷ νεανίσκῳ; τί αὐτὸν προσαγορεύωμεν;
ΔΗ. Θεάγης ὄνομα τούτῳ, ὦ Σώκρατες.
ΣΩ. καλόν γε, ὦ Δημόδοκε, τῷ ὑεῖ τὸ ὄνομα ἔθου καὶ ἱεροπρεπές. εἰπὲ δὴ ἡμῖν, ὦ Θέαγες, ἐπιθυμεῖν φῂς σοφὸς γενέσθαι, καὶ ἀξιοῖς σου τὸν πατέρα τόνδε ἐξευρεῖν ἀνδρός τινος συνουσίαν τοιούτου ὅστις σε σοφὸν ποιήσει;
ΘΕ. ναί.
ΣΩ. σοφοὺς δὲ καλεῖς πότερον τοὺς ἐπιστήμονας, περὶ ὅτου ἂν ἐπιστήμονες ὦσιν, ἢ τοὺς μή;
ΘΕ. τοὺς ἐπιστήμονας ἔγωγε.
ΣΩ. τί οὖν; οὐκ ἐδιδάξατό σε ὁ πατὴρ καὶ ἐπαίδευσεν ἅπερ ἐνθάδε οἱ ἄλλοι πεπαίδευνται, οἱ τῶν καλῶν κἀγαθῶν πατέρων ὑεῖς, οἷον γράμματά τε καὶ κιθαρίζειν καὶ παλαίειν καὶ τὴν ἄλλην ἀγωνίαν;
ΘΕ. ἐμέ γε.