Section 6
SOCRATES. Tell me then, what do you say is the pious and what is the impious?
EUTHYPHRO. I say that the pious is exactly what I am doing now: prosecuting the wrongdoer for murder, temple robbery, or any other such crime, whether the wrongdoer happens to be your father, your mother, or anyone else. And not prosecuting them is impious. Consider, Socrates, the great proof I have that the law demands this—a proof I have already given to others to show that it is right not to tolerate the impious person, regardless of who he is. Men believe that Zeus is the best and most just of the gods, and they agree that he bound his own father, Cronos, because he unjustly devoured his children, and that Cronos in turn castrated his own father for similar reasons. Yet these same people are angry with me because I am prosecuting my father for his wrongdoing! They contradict themselves in what they say about the gods and what they say about me.
SOCRATES. Could this be the reason I am facing indictment, Euthyphro? Whenever someone tells such stories about the gods, I find them very difficult to accept. Because of this, it seems, people will say I am doing wrong. But now, if you, who know so much about these matters, also share these beliefs, it seems I must concede. For what else can I say, when I myself admit that I know nothing about them? But tell me, by the god of friendship, do you truly believe that these things happened exactly like that?
EUTHYPHRO. Yes, and even more marvelous things than these, Socrates, which the multitude does not know.
SOCRATES. And do you also believe there is truly war among the gods, and terrible hostilities and battles, and many other such things, which are told by the poets and woven into the sacred robes by good craftsmen, such as the robe carried up to the Acropolis at the Great Panathenaea? Are we to say that all these things are true, Euthyphro?
EUTHYPHRO. Not only those, Socrates, but as I said just now, I could explain many other things about the gods to you if you wish, which I am sure would astound you to hear.
Τμῆμα 6
ΕΥΘ. λέγω τοίνυν ὅτι τὸ μὲν ὅσιόν ἐστιν ὅπερ ἐγὼ νῦν ποιῶ, τῷ ἀδικοῦντι ἢ περὶ φόνους ἢ περὶ ἱερῶν κλοπὰς ἤ τι ἄλλο τῶν τοιούτων ἐξαμαρτάνοντι ἐπεξιέναι, ἐάντε πατὴρ ὢν τυγχάνῃ ἐάντε μήτηρ ἐάντε ἄλλος ὁστισοῦν, τὸ δὲ μὴ ἐπεξιέναι ἀνόσιον· ἐπεί, ὦ Σώκρατες, θέασαι ὡς μέγα σοι ἐρῶ τεκμήριον τοῦ νόμου ὅτι οὕτως ἔχει—ὃ καὶ ἄλλοις ἤδη εἶπον, ὅτι ταῦτα ὀρθῶς ἂν εἴη οὕτω γιγνόμενα—μὴ ἐπιτρέπειν τῷ ἀσεβοῦντι μηδʼ ἂν ὁστισοῦν τυγχάνῃ ὤν. αὐτοὶ γὰρ οἱ ἄνθρωποι τυγχάνουσι νομίζοντες τὸν Δία τῶν θεῶν ἄριστον καὶ δικαιότατον, καὶ τοῦτον ὁμολογοῦσι τὸν αὑτοῦ πατέρα δῆσαι ὅτι τοὺς ὑεῖς κατέπινεν οὐκ ἐν δίκῃ, κἀκεῖνόν γε αὖ τὸν αὑτοῦ πατέρα ἐκτεμεῖν διʼ ἕτερα τοιαῦτα· ἐμοὶ δὲ χαλεπαίνουσιν ὅτι τῷ πατρὶ ἐπεξέρχομαι ἀδικοῦντι, καὶ οὕτως αὐτοὶ αὑτοῖς τὰ ἐναντία λέγουσι περί τε τῶν θεῶν καὶ περὶ ἐμοῦ.
ΣΩ. ἆρά γε, ὦ Εὐθύφρων, τοῦτʼ ἔστιν οὗ οὕνεκα τὴν γραφὴν φεύγω, ὅτι τὰ τοιαῦτα ἐπειδάν τις περὶ τῶν θεῶν λέγῃ, δυσχερῶς πως ἀποδέχομαι; διὸ δή, ὡς ἔοικε, φήσει τίς με ἐξαμαρτάνειν. νῦν οὖν εἰ καὶ σοὶ ταῦτα συνδοκεῖ τῷ εὖ εἰδότι περὶ τῶν τοιούτων, ἀνάγκη δή, ὡς ἔοικε, καὶ ἡμῖν συγχωρεῖν. τί γὰρ καὶ φήσομεν, οἵ γε καὶ αὐτοὶ ὁμολογοῦμεν περὶ αὐτῶν μηδὲν εἰδέναι; ἀλλά μοι εἰπὲ πρὸς Φιλίου, σὺ ὡς ἀληθῶς ἡγῇ ταῦτα οὕτως γεγονέναι;
ΕΥΘ. καὶ ἔτι γε τούτων θαυμασιώτερα, ὦ Σώκρατες, ἃ οἱ πολλοὶ οὐκ ἴσασιν.
ΣΩ. καὶ πόλεμον ἆρα ἡγῇ σὺ εἶναι τῷ ὄντι ἐν τοῖς θεοῖς πρὸς ἀλλήλους, καὶ ἔχθρας γε δεινὰς καὶ μάχας καὶ ἄλλα τοιαῦτα πολλά, οἷα λέγεταί τε ὑπὸ τῶν ποιητῶν, καὶ ὑπὸ τῶν ἀγαθῶν γραφέων τά τε ἄλλα ἱερὰ ἡμῖν καταπεποίκιλται, καὶ δὴ καὶ τοῖς μεγάλοις Παναθηναίοις ὁ πέπλος μεστὸς τῶν τοιούτων ποικιλμάτων ἀνάγεται εἰς τὴν ἀκρόπολιν; ταῦτα ἀληθῆ φῶμεν εἶναι, ὦ Εὐθύφρων;
ΕΥΘ. μὴ μόνον γε, ὦ Σώκρατες, ἀλλʼ ὅπερ ἄρτι εἶπον, καὶ ἄλλα σοι ἐγὼ πολλά, ἐάνπερ βούλῃ, περὶ τῶν θείων διηγήσομαι, ἃ σὺ ἀκούων εὖ οἶδʼ ὅτι ἐκπλαγήσῃ.
ΣΩ. οὐκ ἂν θαυμάζοιμι. ἀλλὰ ταῦτα μέν μοι εἰς αὖθις ἐπὶ σχολῆς διηγήσῃ· νυνὶ δὲ ὅπερ ἄρτι σε ἠρόμην πειρῶ σαφέστερον εἰπεῖν. οὐ γάρ με, ὦ ἑταῖρε, τὸ πρότερον ἱκανῶς ἐδίδαξας ἐρωτήσαντα τὸ ὅσιον ὅτι ποτʼ εἴη, ἀλλά μοι εἶπες ὅτι τοῦτο τυγχάνει ὅσιον ὂν ὃ σὺ νῦν ποιεῖς, φόνου ἐπεξιὼν τῷ πατρί.
ΕΥΘ. καὶ ἀληθῆ γε ἔλεγον, ὦ Σώκρατες.
ΣΩ. ἴσως. ἀλλὰ γάρ, ὦ Εὐθύφρων, καὶ ἄλλα πολλὰ φῂς εἶναι ὅσια.
ΕΥΘ. καὶ γὰρ ἔστιν.
ΣΩ. μέμνησαι οὖν ὅτι οὐ τοῦτό σοι διεκελευόμην, ἕν τι ἢ δύο με διδάξαι τῶν πολλῶν ὁσίων, ἀλλʼ ἐκεῖνο αὐτὸ τὸ εἶδος ᾧ πάντα τὰ ὅσια ὅσιά ἐστιν; ἔφησθα γάρ που μιᾷ ἰδέᾳ τά τε ἀνόσια ἀνόσια εἶναι καὶ τὰ ὅσια ὅσια· ἢ οὐ μνημονεύεις;
ΕΥΘ. ἔγωγε.
ΣΩ. ταύτην τοίνυν με αὐτὴν δίδαξον τὴν ἰδέαν τίς ποτέ ἐστιν, ἵνα εἰς ἐκείνην ἀποβλέπων καὶ χρώμενος αὐτῇ παραδείγματι, ὃ μὲν ἂν τοιοῦτον ᾖ ὧν ἂν ἢ σὺ ἢ ἄλλος τις πράττῃ φῶ ὅσιον εἶναι, ὃ δʼ ἂν μὴ τοιοῦτον, μὴ φῶ.
ΕΥΘ. ἀλλʼ εἰ οὕτω βούλει, ὦ Σώκρατες, καὶ οὕτω σοι φράσω.
ΣΩ. ἀλλὰ μὴν βούλομαί γε.