Section 608

But if not, my friend, even as men who have fallen in love, if they think that the love is not good for them, hard though it be, 1 nevertheless refrain, so we, owing to the love of this kind of poetry inbred in us by our education in these fine 2 polities of ours, will gladly have the best possible case made out for her goodness and truth, but so long as she is unable to make good her defence we shall chant over to ourselves 3 as we listen the reasons that we have given as a counter-charm to her spell, to preserve us from slipping back into the childish loves of the multitude; for we have come to see that we must not take such poetry seriously as a serious thing 4 that lays hold on truth, but that he who lends an ear to it must be on his guard fearing for the polity in his soul 5 and must believe what we have said about poetry. By all means, he said, I concur. Yes, for great is the struggle, 6 I said, dear Glaucon, a far greater contest than we think it, that determines whether a man prove good or bad, so that not the lure of honor or wealth or any office, no, nor of poetry either, should incite us 7 to be careless of righteousness and all excellence. I agree with you, he replied, in view of what we have set forth, and I think that anyone else would do so too. And yet, said I, the greatest rewards of virtue and the prizes proposed for her we have not set forth. You must have in mind an inconceivable 8 magnitude, he replied, if there are other things greater than those of which we have spoken. 9 ? For surely the whole time from the boy to the old man would be small compared with all time. 10 Nay, it is nothing, he said. What then? Do you think that an immortal thing 11 ought to be seriously concerned for such a little time, and not rather for all time? I think so, he said; but what is this that you have in mind? Have you never perceived, said I, that our soul is immortal and never perishes? And he, looking me full in the face 12 in amazement, 13 said, No, by Zeus, not I; but are you able to declare this? I certainly ought to be, 14 said I, and I think you too can, for it is nothing hard. It is for me, he said; and I would gladly hear from you this thing that is not hard. 15 Listen, said I. Just speak on, he replied. You speak of 16 good and evil, do you not? I do. Is your notion of them the same as mine? What is it? That which destroys and corrupts in every case is the evil; that which preserves and benefits is the good. Yes, I think so, he said.