Section 607

For if you grant admission to the honeyed muse 1 in lyric or epic, pleasure and pain will be lords of your city instead of law and that which shall from time to time have approved itself to the general reason as the best. Most true, he said. Let us, then, conclude our return to the topic of poetry and our apology, and affirm that we really had good grounds then for dismissing her from our city, since such was her character. For reason constrained us. 2 And let us further say to her, lest she condemn us for harshness and rusticity, that there is from of old a quarrel 3 between philosophy and poetry. For such expressions as the yelping hound barking at her master and mighty in the idle babble Unknown of fools, 4 and the mob that masters those who are too wise for their own good, Unknown and the subtle thinkers who reason that after all they are poor, and countless others are tokens of this ancient enmity. But nevertheless let it be declared that, if the mimetic and dulcet poetry can show any reason for her existence in a well-governed state, we would gladly admit her, since we ourselves are very conscious of her spell. But all the same it would be impious to betray what we believe to be the truth. 5 Is not that so, friend? Do not you yourself feel her magic 6 and especially when Homer 7 is her interpreter? Greatly. Then may she not justly return from this exile after she has pleaded her defence, whether in lyric or other measure? By all means. And we would allow her advocates who are not poets but lovers of poetry to plead her cause 8 in prose without metre, and show that she is not only delightful but beneficial to orderly government and all the life of man. And we shall listen benevolently, for it will be clear gain for us if it can be shown that she bestows not only pleasure but benefit. How could we help being the gainers? said he.