Chaps. 22-28.
Chap. 22. (16.)—That Auguries Are Derived from Fishes.
Auguries are also derived from this department of Nature, and fishes afford presages of coming events. While Augustus [In confirmation of this, Suetonius says, “The day before Augustus fought the sea-battle off Sicily, while he was walking on the sea-shore, a fish leapt out of the sea and fell at his feet.”] was walking on the sea-shore, during the time of the Sicilian war, a fish leapt out of the sea, and fell at his feet. The diviners, who were consulted, stated that this was a proof that those would fall beneath the feet of Cæsar who at that moment were in possession of the seas—it was just at this time that Sextus Pompeius had adopted [Appian tells us, B. v., that Sextus Pompeius, on gaining some successes against Augustus at sea, caused himself to be called the “Son of Neptune,” as having been adopted by that divinity. There is also a coin of Pompey extant, which attests that he adopted the surname of “Neptunius.”] Neptune as his father, so elated was he with his successes by sea.
Chap. 23.—What Kinds of Fishes Have No Males.
The females of fishes are larger [Aristotle, Hist. Anim. B. v. c. 5. Cuvier remarks, that this is true, and more especially during the spawning season.] in size than the males, and in some kinds there are no males [Aristotle says the same, but with the expression of some doubt as to the truth of the assertion. B. vi. c. 13.] at all, as in the erythini [The erythinus is supposed to be the roach, or rochet, of the present day, and the channe, the ruff or perch. Ovid, in his Halieuticon, l. 107, alludes to the same notion that is here mentioned: “And the channe, that reproduces itself, deprived of two-fold parents.” Cuvier remarks, that, wonderful as these assertions may be, they are not devoid, to all appearance, of a certain foundation; for that Cavolini has observed in the Perca cabrilla and Perca scriba of Linnæus, a species of hermaphroditism; the ovary having always in the interior a lobe, which, from its conformation, would appear to be for the milt; and that he is strongly of opinion that in this species, and some others of the same genus, all the fish produce eggs, and fecundate them themselves.] and the channi; [Cuvier says, that the channe is the Perca cabrilla of Linnæus, one of the serrans or trumpet-fish of the coasts of Provence. According to Forskal, Fauna Arabica, and Sonnini, it still has the name among the Turks and modern Greeks, of “chani,” or “channo,” and it was in these that Cavolini observed the singular organization previously mentioned. According to Athenæus, B. vii., Aristotle has described this fish as of a red colour, variegated with black rays, which answers very well to the Perca scriba of Linnæus, approaching most nearly to the Perca cabrilla.] for all of these that are taken are found to be full of eggs. Nearly all kinds of fish that are covered with scales are gregarious. They are most easily taken before sunrise; [Aristotle, Hist. Anim. B. viii. c. 75.] for then more particularly their powers of seeing are defective. They sleep during the night; and when the weather is clear, are able to see just as well then as during the day. It is said, also, that it greatly tends to promote their capture to drag the bottom of the water, and that by so doing more are taken at the second haul [Aristotle, Hist. Anim. B. viii. c. 7.] than at the first. They are especially fond of the taste of oil, and find nutriment in gentle showers of rain. Indeed, the very reeds, [Aristotle makes the same remark, Hist. Anim. B. viii. c. 25.] even, although they are produced in swamps, will not grow to maturity without the aid of rain: in addition to this, we find that wherever fishes remain constantly in the same water, if it is not renewed they will die.
Chap. 24.—Fishes Which Have a Stone in the Head; Those Which Keep Themselves Concealed During Winter; and Those Which Are Not Taken in Winter, Except Upon Stated Days.
All fish have a presentiment of a rigorous winter, but more especially those which are supposed to have a stone [Cuvier observes, that all fishes are found to have in the membranous labyrinth of the ear, bodies like stone, enclosed in a certain kind of gelatinous liquor. These bodies, however, he says, are not equally large in all kinds of fish. He says that it is found largest in the sciæna.] in the head, the lupus, [The Perca labrax of Linnæus. Called “loup,” or “wolf,” on the Mediterranean coasts of France, and “bar” on the shores of the ocean.] for instance, the chromis, [Aristotle, Hist. Anim. B. viii. c. 19, attributes to the chromis, Cuvier says, stones in the head, B. iv. c. 8, an acute hearing, B. iv. c. 9, the power of making a sort of grunting noise, and the habit of living gregariously, and depositing the eggs once a year, B. iv. c. 9; all which characteristics, he says, are found in the Sciæna umbra of the naturalists, the maigre of the French. In addition to this, Epicharmus, as quoted by Athenæus, B. vii., says that the chromis and the xiphias are, at the beginning of spring, the very best of fish; a quality which must be admitted to belong to the maigre, for its size and its excellent flavour. However, he says, seeing that the glaucus, which Aristotle has distinguished from the chromis, has a still stronger resemblance to the maigre, and that, as Belon informs us, the ombrine, or Sciæna cirrhosa, is still sometimes called at Marseilles the “chro,” or the “chrau,” and that, as Gyllius says, on the coast of Genoa it has the name of “chro,” it would not be improbable that this is really the chromis of the Greeks, as Belon supposes.] the sciæna, [From σκιὰ, the Greek for “shadow;” which name, as Cuvier says, has been translated by the moderns by the word “ombre,” or “umbra.” But this name has been given at the present day to so many fish of various kinds, from the “ombra” of the Italians and the “maigre” of the French, the Sciæna umbra of the naturalists, the ombrine or Sciæna cirrhosa of Linnæus, to the ombre of Auvergne, the Salmo thymallus of Linnæus, and the ombre chevalier, the Salmo umbra of Linnæus, that this synonyme does not aid us in discovering its identity. Aristotle says nothing relative to his sciæna, Hist. Anim. B. viii. c. 19, except that it has stones in the head, a thing that is common to this with many other fish. Pliny, in copying this passage, preserves the Greek name; but Ovid, Columella, and Ausonius give it the name of “umbra;” the one, however, described by the first two is a sea-fish, while that of Ausonius is a fresh-water fish. Varro, who cites the name of umbra among those given to fish, adds that the species which bears it owes its name to its peculiar colour; and as Ovid calls it “liveus,” or “livid,” it may be presumed to have been of a dark colour. It is very possible, then, that it may have been the corvus marinus, or sea-crow, the Sciæna nigra of Linnæus.] and the phagrus. [Or pagrus. This passage is from Aristotle, Hist. Nat. B. viii. c. 19. Cuvier says that there are several names of fish, known in the Mediterranean at the present day, as being from the φάγρος of Aristotle, such as the pagri or pageau, the fragolino, &c. names of a fish of a red silvery hue, the Sparus erythrinus of Linnæus, his Sparus pagrus being another species. The modern Greeks also call it φάγρος, the best proof of its identity with the phagros of Aristotle, or pager or phagrus of Pliny. This phagrus, Cuvier says, was not improbably the same as the modern pagre, as their characteristics quite agree, so far as those of the ancient phagrus are described. It is of red colour, and we find Ovid (Halieut. l. 108,) speaking of the “rutilus pagur,” and it was, according to Aristotle, B. viii. c. 13, caught equally out at sea and near the shore, and had stones in the head, B. viii. c. 19, or, in other words, stony bodies of large size in the labyrinthine cavities of the ear. Oppian, Halieut. B. iii. l. 185, says that the channe forms a delicate morsel for the pagrus, which shows that it was of considerable size; and several authors quoted by Athenæus, B. vii., give it the epithet of “great.” Hicesius says, in the same place, that it resembles the erythrus, the chromis, the anthias, and other fish of very different character among themselves; but it is only in relation to the flesh that he makes these comparisons, so that we are unable to come to any conclusion as to the form. But we find Numenius, also quoted by Athenæus, speaking of the φάγρον λοφίην, the “crested phagrus,” possibly in allusion to the height of the neck. The properties of its flesh are, if possible, still less characteristic. Hicesius says that it is of sweet flavour and nourishing, but rather astringent. Galen, however, says that it is hard, and difficult of digestion, when old. Archestratus looks upon its head as a delicacy, but thinks so little of the other parts, that they are not, in his opinion, worth carrying away. He was, however, well known to be much too refined in his notions of epicurism.] When the winter has been very severe, many fish are taken in a state of blindness. [Hardouin says that Aristotle, B. viii. c. 20, from whom this account is taken, does not say this of all kinds of fish, but only of those which have large heads.] Hence it is, that during these months they lie concealed in holes, in the same manner as land animals, as we have already [In B. viii. c. 54 and 55, where he is speaking of bears and other animals.] mentioned; and more especially the hippurus, [Cuvier states that Pliny takes this name from Aristotle, and that Athenæus, B. vii., says that it is synonymous with the Greek name, κορύφαινη. He also informs us, that modern naturalists have applied these two names to the dorade of navigators, the lampuga of the Spaniards and Sicilians, the Coryphæna hippurus of Linnæus, but that it is not clear that it has been applied on sufficient grounds: as there is no trace whatever of either of the two ancient names on the coasts of the Mediterranean, and the ancient writers have given no sufficient characteristics of the coryphæna or hippurus. It was, we learn, of excellent flavour, and in the habit of springing out of the water, from which, Athenæus says, it received the name of “arneutes,” from ἀρνὸς, “a lamb.”] and the coracinus, [Cuvier remarks, that Rondelet and others of the moderns have thought that this was synonymous with the crow-fish, the corb of the French, the Sciæna nigra of Linnæus, but that his own researches on the subject had led him to a different conclusion. Its name was derived, he says, from the Greek κόραξ, “a crow,” on account of the blackness of its colour, as Oppian says, Halieut. B. i. l. 133; but there were white ones as well, which Athenæus, B. viii., says, were the best eating, though the black ones were the most common. Aristophanes, as quoted by Athenæus, B. viii., calls it also the fish with black gills, μελανοπτέρυγον. Aristotle, Hist. Anim. B. v. c. 10, says that it was a small fish, and one of those that increase rapidly in growth. It was little esteemed, and was much used, as we learn from Athenæus and the Geoponica, for salting, and making garum or fish-sauce. It was also used as a bait for the anthias or flower-fish. Strabo, B. xiii., also speaks of a river-fish of this name, as being found in the Nile; the flesh of which Athenæus mentions as being remarkably good eating, and the best among the fishes of the Nile. Martial also, B. xiii. Ep. 85, calls it “princeps Niliaci macelli,” the “prince of the produce of the Nile.” That fish, however, Pliny says, B. xxxii. c. 5, was peculiar to the Nile; and he states, B. v. c. 9, that in consequence of finding it in a lake of Lower Mauritania, Juba pretended that the Nile took its rise in that lake. Athenæus says, B. iii., that the dwellers on the Nile called it πέλτη, “the buckler;” and in B. vii., that the people of Alexandria called it πλάταξ, from its broad shape. Now, Cuvier remarks, it is well known that the best fish of the Nile at the present day is the bolty, the Labrus Niloticus of Linnæus, and the Chromis Nilotica of his own system; and this he takes to be the Coracinus albus. It is flat and compressed, and when held on the side, would appear almost circular in shape. Its colour appears white in comparison with that of another little fish of the same genus, the Sparus chromis of Linnæus, the Chromis castanea of Cuvier, which is of a brownish colour, and is found on the coast of France, where it has never been held in high esteem, except for the purposes of salting or making bait for other fish. He concludes, then, that this last was the sea coracinus, and the “bolty” of the present day that of the Nile.] which are never taken during the winter, except only on a few stated days, which are always the same. The same with the muræna [Cuvier says, that it has been doubted, upon the authority of Paulus Jovius, whether by this name was signified the muræna of the present day, the Muræna helena of Linnæus, or the Petromizon marinus of Linnæus, the modern lamprey. These two fishes, he says, have in common a long smooth body, and are devoid of the symmetrical fins, and the flesh of both is of a delicate flavour. There are, however, several other characteristics mentioned, he says, from which it can be easily proved that in most of the passages of Pliny, Aristotle, and Ælian, where the muræna is mentioned, it is the Muræna helena that is meant. Ovid says, Halieut. ll. 114, 115, “the muræna burning with its spots of gold”—but the lamprey has no yellow spots whatever: and in l. 27, he speaks of it as “ferox,” or “fierce,” a characteristic which also belongs to the muræna, but not to the lamprey. Ælian also states, B. x. c. 40, that the muræna defends itself with its teeth, which form a double row, and Aristotle says, B. viii. c. 2, that it lives upon flesh; while Pliny says, in c. 88 of the present Book, that it bites off the tail of the conger. It was the Muræna helena only, and not the lamprey, that could have devoured the slaves whom Vedius Pollio ordered to be thrown into their preserves, as is mentioned by our author in the present Book, and by Seneca and Tertullian. Finally, a thing that he considers quite decisive on the point, Aristotle says, B. ii. c. 13, that the muræna has four gills on each side, like the eel; while the fact is that the lamprey has only seven in all. Where we find Pliny speaking of the seven spots upon the muræna found in Northern Gaul, it appears most likely, Cuvier says, that he speaks after some traveller, who had observed the seven branchial orifices on the lamprey, and had taken them for spots.] also, and the orphus, [This fish, Cuvier says, was of a reddish colour, had rough scales, sharp teeth, large eyes, and a tough flesh. It lived a solitary life in the sea, near rocks which were the resort of shell-fish, which formed its principal nutriment. It passed the winter in the crevices of rocks under water. Its growth was rapid, and the length of its life two years; when cut in pieces, its muscles, were still seen to palpitate. Rondelet, having gathered these characteristics, looks upon the orphus as belonging to the genus Pagrus. Cuvier says, however, that it would not be easy to prove that this is a warranted conclusion, and that it is not justified by tradition, as the name has utterly disappeared from the coasts of France and Italy; though, according to Gillius and Belon, it is found among the modern Greeks, in the shape of the “ropho.” Cuvier suggests that it may have been the Anthias sacer of Bloch, the “barbier” of the French.—It is supposed by some that it is our “gilt-head.”] the conger, [The Muræna conger of Linnæus.] the perch, [“Percæ.” Cuvier says that it is most probable that he is here speaking of the fish generally known by the ancients as the sea-perch; and that there is reason for thinking that it was similar to the Perca scriba of Linnæus, having black lines running across the body. Most naturalists are of this opinion, he says, and the serran [our trumpet-fish] which bears this resemblance, is in many parts of Italy, at the present day, called the “Percia marina.”] and all the rock-fish. It is said that, during the winter, the torpedo, [The Raia torpedo of Linnæus.] the psetta, [Cuvier states, that Athenæus, B. vii., says that the psetta was the same as the rhombus of the Romans, the modern turbot, the Pleuronectes maximus of Linnæus. From a passage, however, of Aristotle, Hist. Anim. B. ix. c. 37, he feels convinced that it is the Pleuronectes rhombus of Linnæus, the barbue of the French, and with us the dab or sandling. Aristotle says in that passage, that it is in the habit of concealing itself in the sand, while it moves to and fro the filaments around the mouth, and so attracts the little fish. These filaments, Cuvier says, are small radii of the anterior part of the dorsal fin, which form a sort of fringe around the mouth, whence its French name of barbue. The turbot has no such filaments.] and the sole, conceal themselves in the earth, or rather, I should say, in excavations made by them at the bottom of the sea.
Chap. 25.—Fishes Which Conceal Themselves During the Summer; Those Which Are Influenced by the Stars.
Other fishes, [Aristotle, Hist. Anim. B. viii. c. 20. As Hardouin remarks, Aristotle appears to assign the sixty days to the glaucus only.] again, are unable to bear the heat of summer, and lie concealed during the sixty days of the hottest weather of midsummer; such, for instance, as the glaucus, [Naturalists have generally supposed, following Rondelet, Cuvier says, that the ancient glaucus was one of the class of centronotal fishes, the Scomber amia, or the Scomber glaucus of Linnæus; but that the incorrectness of this notion is easily proved. Aristotle says, that in the glaucus the appendices to the pylorus are few in number, as in the dorado (the Sparus aurata of Linnæus), while on the other hand the centronoti have them in almost greater number than any other kind of fish. Athenæus says, B. iii., that the glaucus was a large fish, and Oppian, Hal. iii. l. 193, speaks of it as taken with mullet. Aristotle, B. ii. c. 13, says, that it dwelt in deep water; but, according to Oppian, Hal. i. 170, it sought its food among rocks and in the sand; in addition to which characteristics, we find that it was a fish highly esteemed as a delicacy, the head being the part more especially preferred. From all these circumstances, Cuvier concludes that it was more probably a maigre, the Sciæna aquila of Cuvier, than one of the centronotal fishes.] the asellus, [Literally, the “little ass.” Cuvier says, that nearly all the naturalists, following Rondelet, apply this name to the merlus, the Gadus merluccius of Linnæus, or else the genus of the gadus, or cod, in general. It is true, he says, that the “onos,” or “ass” of the Greeks, the “asellus” of the Romans, was also known as the γαδὸς, by the Greeks; but still this onos had very different characteristics from those of the Gadus merluccius; and among all the gadi of Linnæus, he finds the only one that presents any of them to be the Gadus tricirrhatus, or sea-weasel, which he therefore thinks to represent the ancient “asellus.”] and the dorade. [Aurata, “golden-fish.” Cuvier observes, that by the Greeks this was called χρύσοφρυς, “eye-brow of gold.” It is the French daurade of the Mediterranean, the “Sparus aurata” of Linnæus, and is remarkable for a golden line in form of a crescent over the eyes. Ajasson remarks, that it was also called Ἰώνισκος, and suggests that it may have been originally called so from being first found in the Ionian Sea. From an epigram of Martial, B. xiii. Ep. 110, it would appear that this fish was considered a very great dainty, and that it was fattened with Lucrine oysters.] Among the river-fish, the silurus [This fish has been already mentioned in c. 17 of the present Book. Aristotle, Hist. Anim. B. viii. c. 20, says this of the glanis.] is affected by the rising of the Dog-star, and at other times it is always sent to sleep by thunder. The same is also believed to be the case with the sea-fish called cyprinus. [Further mention is made of this fish in c. 74 of the present Book. Aristotle mentions it in B. viii. c. 25, but says nothing about it being a sea-fish; while Dorion, as quoted by Athenæus, B. vii., expressly mentions it among the lake and river fish. Hence Dalechamps seems inclined to censure our author for this addition; but we find Oppian, Halieut. B. i. ll. 101 and 592, speaking of the sea cyprinus; and Athenæus speaks of the cyprinus of Aristotle as being a sea-fish.] In addition to this, the whole sea is sensible [Aristotle, Hist. Anim. B. viii. c. 20. This subject is also treated of by Pliny in B. ii. c. 40, and is again mentioned in B. xviii. c. 58.] of the rising of this star, a thing which is more especially to be observed in the Bosporus: for there sea-weeds and fish are seen floating on the surface, all of which have been thrown up from the bottom.
Chap. 26. (17.)—The Mullet.
One singular propensity of the mullet [Cuvier remarks, that it does not appear that the characteristics of the mullet, here mentioned by Pliny, have been observed in modern times.] has afforded a subject for laughter; [The same story is told of the ostrich.] when it is frightened, it hides its head, and fancies that the whole of its body is concealed. Their salacious propensities [Aristotle, Hist. Anim. B. v. c. 4, states to a similar effect.] render them so unguarded, that in Phœnicia and in the province of Gallia Narbonensis, at the time of coupling, a male, being taken from out of the preserves, is fastened to a long line, which is passed through his mouth and gills; he is then let go in the sea, after which he is drawn back again by the line, upon which the females will follow him to the very water’s edge; and so, on the other hand, the male will follow the female, during the spawning season.
Chap. 27.—The Acipenser.
Among the ancients, the acipenser [Cuvier says, that the peculiarity in the scales here mentioned is not found in any fish; but that the sturgeon genus has, in place of scales, laminæ disposed in longitudinal lines in such a way, that the one does not lap over the other, as is the case with fish in general. It was this fact, misstated probably, that gave rise to the story; and it is most likely this that has led Rondelet, and most of the modern naturalists, to look upon the acipenser as the common sturgeon, and to give that name to the sturgeon genus. Athenæus reckons it among the cartilaginous fishes, and in the family of the squali; but Pliny here speaks of it as very rare, and Martial and Cicero say the same, which cannot be so accurately said of the sturgeon. Archestratus, in Athenæus, speaks of it as small, having a sharp-pointed muzzle, and of triangular shape, and tells us that a very inferior one was valued at 1000 Attic drachmæ. The sturgeon, on the other hand, is often ten or twelve feet in length. The acipenser was not always in vogue with the Romans, but when it was, it was most highly esteemed; and according to Athenæus, B. vii., and Sammonicus Severus, as quoted by Macrobius, B. ii. c. 12, it was brought to table by servants crowned with flowers and preceded by a piper. All these circumstances lead Cuvier to be of opinion that under this name is meant a kind of small sturgeon with a sharp muzzle, greatly esteemed by the Russians, and by them known as the sterlet, the Acipenser Ruthenus of Linnæus, the Acipenser Pygmæus of Pallas. It is found in the Black Sea, and in the rivers that fall into it; and has been carried with success to Lake Ladoga, as also Lake Meler, in Sweden. This is the smallest and most delicate of the sturgeon genus, and Professor Pallas says that they are sold at St. Petersburgh at “insane prices,” when more than two feet in length. It is not improbable that it was found in the rivers of Asia Minor, and thence carried to Rome occasionally. Pliny, indeed, B. xxxiii. c. 11, says that it is not a stranger to Italy; if so, it would seem to be different from the “elops,” of which Ovid says, Halieut. l. 96, “and the precious elops, unknown in our waters,” though he also says of the “acipenser,” in l. 132, “and thou, acipenser, famed in distant waters.” Still, however, Cuvier says, the use of names was not so accurate among the ancients, but what that of “acipenser” may have been given to the sturgeon in general; and this may have given rise to the present assertions of Pliny. Oppian, in Athenæus, B. vii., says, like Pliny, that the elops was the same as the acipenser, and we find no characteristics given of the elops to make us conclude that the two were not synonymous. Indeed, we find that Varro, De Re Rustica, B. ii. c. 6, and Pliny in c. 54 of the present Book, speak of the elops as being most excellent at Rhodes, while we find Archestratus in Athenæus, B. vii., speaking of the same as being the locality of the acipenser; and Columella, B. viii. c. 16, and Ælian, B. viii. c. 28, place it in the Pamphylian Sea, which is not far distant from Rhodes. Pliny, B. xxxii. c. 11, states, that the palm of fine flavour was by many accorded to the elops; while Matron Parodus, in Athenæus, calls it the “most noble of all fishes, food worthy of the gods.” From the immense sums that were given for it, as we learn from Varro, quoted by Nonius Marcellus, it was called the “multum munus,” or “multinummus,” the “much-money fish.” Ælian says, B. viii. c. 28, that the fishermen who were fortunate enough to take an elops, were in the habit of crowning themselves and their vessel with garlands, and announcing it, on entering harbour, by the sound of the trumpet. Professor Pallas, in his work on the Russian Zoography, takes the elops to be a kind of sturgeon, more spiny than the rest, which is represented by Marsigli under the name of “Huso sextus.” He does not, however, give his reason for fixing on this as the elops of the ancients. It has been also suggested that the elops was the same as the sword-fish.] was esteemed the most noble fish of all; it is the only one that has the scales turned towards the head, and in a contrary direction to that in which it swims. At the present day, however, it is held in no esteem, which I am the more surprised at, it being so very rarely found. Some writers call this fish the elops.
Chap. 28.—The Lupus, Asellus.
At a later period, they set the highest value on the lupus [The wolf-fish. Generally supposed to be the basse, or lubin of the French, much esteemed for their delicacy.] and the asellus, [See N. above.] as we learn from Cornelius Nepos, and the poet, Laberius, the author of the Mimes. The most approved kinds of the lupus are those which have the name of “lanati,” or “woolly,” in consequence of the extreme whiteness and softness of the flesh. Of the asellus there are two sorts, the callarias, which is the smallest, and the bacchus, [Cuvier remarks, that we find this name in Euthydemus, as quoted by Athenæus, B. vii., used synonymously with that of “onos.” We also find the names Callarias, Galerias, and Galerides; but none of the characteristics are given, by which to distinguish them.] which is only taken in deep water, and is hence much preferred to the former. On the other hand, among the varieties of the lupus, those are the most esteemed which are taken in rivers.