Chaps. 51-59.

Chap. 51.—Rue: Eighty-four Remedies.

One of the most active, however, of all the medicinal plants, is rue. [The Ruta graveolens of Linnæus. The Romans, singularly enough, valued this offensive plant as a condiment for their dishes, and a seasoning for their wines.—See B. xiv. c. 19: and at the present day even, it is admired for its smell, Fée says, by the ladies of Naples. The Italians use it also for their salads. Its smell is thought to prevent infection, for which reason it is still used, in country-places, at funerals, and is placed before prisoners when tried criminally, for the prevention, it is said, of gaol fever.] The cultivated kind has broader leaves and more numerous branches than the other. Wild rue is more violent in its effects, and more active in every respect. The juice of it is extracted by beating it up, and moistening it moderately with water; after which it is kept for use in boxes of Cyprian copper. Given in large doses, this juice has all the baneful effects of poison, [It is not the rue that has this effect, so much as the salts of copper which are formed.] and that of Macedonia more particularly, which grows on the banks of the river Aliacmon. [Fée thinks it not likely that the rue grown here was at all superior to that of other localities.] It is a truly wonderful thing, but the juice of hemlock has the property of neutralizing its effects. Thus do we find one thing acting as the poison of another poison, for the juice of hemlock is very beneficial, rubbed upon the hands and face [This word, omitted in the text, is supplied from Dioscorides.] of persons employed in gathering rue.

In other respects, rue is one of the principal ingredients employed in antidotes, that of Galatia more particularly. Every species of rue, employed by itself, has the effect also of an antidote, if the leaves are bruised and taken in wine. It is good more particularly in cases of poisoning by wolf’sbane [Or aconite. There is no truth whatever in these assertions, that rue has the effect of neutralizing the effects of hemlock, henbane, or poisonous fungi. Boerrhave says that he employed rue successfully in cases of hysteria and epilepsy; and it is an opinion which originated with Hippocrates, and is still pretty generally entertained, that it promotes the catamenia.] and mistletoe, as well as by fungi, whether administered in the drink or the food. Employed in a similar manner, it is good for the stings of serpents; so much so, in fact, that weasels, [See B. viii. c. 40.] when about to attack them, take the precaution first of protecting themselves by eating rue. Rue is good, too, for the injuries by scorpions and spiders, the stings of bees, hornets, and wasps, the noxious effects produced by cantharides and salamanders, [See B. x. c. 86.] and the bites of mad dogs. The juice is taken in doses of one acetabulum, in wine; and the leaves, beaten up or else chewed, are applied topically, with honey and salt, or boiled with vinegar and pitch. It is said that people rubbed with the juice of rue, or even having it on their person, are never attacked by these noxious creatures, and that serpents are driven away by the stench of burning rue. The most efficacious, however, of all, is the root of wild rue, taken with wine; this too, it is said, is more beneficial still, if drunk in the open air.

Pythagoras has distinguished this plant also into male and female, the former having smaller leaves than the other, and of a grass-green colour; the female plant, he says, has leaves of a larger size and a more vivid hue. The same author, too, has considered rue to be injurious to the eyes; but this is an error, for engravers and painters are in the habit of eating it with bread, or else nasturtium, for the benefit of the sight; wild goats, too, eat it for the sight, they say. Many persons have dispersed films on the eyes by rubbing them with a mixture of the juice of rue with Attic honey, or the milk of a woman just delivered of a male child: the same result has been produced also by touching the corners of the eyes with the pure juice of the plant. Applied topically, with polenta, rue carries off defluxions of the eyes; and, taken with wine, or applied topically with vinegar and rose oil, it is a cure for head-ache. If, however, the pain attacks the whole of the head, [“Si vero sit cephalæa.”] the rue should be applied with barley-meal and vinegar. This plant has the effect also of dispelling crudities, flatulency, and inveterate pains of the stomach; it opens the uterus, too, and restores it when displaced; for which purpose it is applied as a liniment, with honey, to the whole of the abdomen and chest. Mixed with figs, and boiled down to one half, it is administered in wine for dropsy; and it is taken in a similar manner for pains of the chest, sides, and loins, as well as for coughs, asthma, and affections of the lungs, liver, and kidneys, and for shivering fits. Persons about to indulge in wine, take a decoction of the leaves, to prevent head-ache and surfeit. Taken in food, too, it is wholesome, whether eaten raw or boiled, or used as a confection; boiled with hyssop, and taken with wine, it is good for gripings of the stomach. Employed in the same way, it arrests internal hæmorrhage, and, applied to the nostrils, bleeding at the nose: it is beneficial also to the teeth if rinsed with it. In cases of ear-ache, this juice is injected into the ears, care being taken to moderate the dose, as already stated, if wild rue is employed. For hardness of hearing, too, and singing in the ears, it is similarly employed in combination with oil of roses, or oil of laurel, or else cummin and honey.

Juice of rue pounded in vinegar, is applied also to the temples and the region of the brain in persons affected with phrenitis; some persons, however, have added to this mixture wild thyme and laurel leaves, rubbing the head and neck as well with the liniment. It has been given in vinegar to lethargic patients to smell at, and a decoction of it is administered for epilepsy, in doses of four cyathi, as also just before the attacks in fever of intolerable chills. It is likewise given raw to persons for shivering fits. Rue is a provocative [Dioscorides says however, B. iii. c. 52, that it arrests incontinence of the urine. See below.] of the urine to bleeding even: it promotes the menstrual discharge, also, and brings away the after-birth, as well as the dead fœtus even, according to Hippocrates, [De Morb. Mul. B. i. c. 128.] if taken in sweet red wine. The same author, also, recommends applications of it, as well as fumigations, for affections of the uterus.

For cardiac diseases, Diocles prescribes applications of rue, in combination with vinegar, honey, and barley-meal: and for the iliac passion, he says that it should be mixed with meal, boiled in oil, and spread upon the wool of a sheep’s fleece. Many persons recommend, for purulent expectorations, two drachmæ of dried rue to one and a half of sulphur; and, for spitting of blood, a decoction of three sprigs in wine. It is given also in dysentery, with cheese, the rue being first beaten up in wine; and it has been prescribed, pounded with bitumen, as a potion for habitual shortness of breath. For persons suffering from violent falls, three ounces of the seed is recommended. A pound of oil, in which rue leaves have been boiled, added to one sextarius of wine, forms a liniment for parts of the body which are frost-bitten. If rue really is a diuretic, as Hippocrates [De Diæta, B. ii. c. 26.] thinks, it is a singular thing that some persons should give it, as being an anti-diuretic, for the suppression of incontinence of urine.

Applied topically, with honey and alum, it cures itch-scabs, and leprous sores; and, in combination with nightshade and hogs’-lard, or beef-suet, it is good for morphew, warts, scrofula, and maladies of a similar nature. Used with vinegar and oil, or else white lead, it is good for erysipelas; and, applied with vinegar, for carbuncles. Some persons prescribe silphium also as an ingredient in the liniment; but it is not employed by them for the cure of the pustules known as epinyctis. Boiled rue is recommended, also, as a cataplasm for swellings of the mamillæ, and, combined with wax, for eruptions of pituitous matter. [“Pituitæ eruptionibus.”] It is applied with tender sprigs of laurel, in cases of defluxion of the testes; and it exercises so peculiar an effect upon those organs, that old rue, it is said, employed in a liniment, with axle-grease, is a cure for hernia. The seed pounded, and applied with wax, is remedial also for broken limbs. The root of this plant, applied topically, is a cure for effusion of blood in the eyes, and, employed as a liniment, it removes scars or spots on all parts of the body.

Among the other properties which are attributed to rue, it is a singular fact, that, though it is universally agreed that it is hot by nature, a bunch of it, boiled in rose-oil, with the addition of an ounce of aloes, has the effect of checking the perspiration in those who rub themselves with it; and that, used as an aliment, it impedes the generative functions. Hence it is, that it is so often given in cases of spermatorrhœa, and where persons are subject to lascivious dreams. Every precaution should be taken by pregnant women to abstain from rue as an article of diet, for I find it stated that it is productive of fatal results to the fœtus. [This prejudice, Fée says, still survives.]

Of all the plants that are grown, rue is the one that is most generally employed for the maladies of cattle, whether arising from difficulty of respiration, or from the stings of noxious creatures—in which cases it is injected with wine into the nostrils—or whether they may happen to have swallowed a horse-leech, under which circumstances it is administered in vinegar. In all other maladies of cattle, the rue is prepared just as for man in a similar case.

Chap. 52. (14.)—Wild Mint: Twenty Remedies.

Mentastrum, or wild mint, [The Menta silvestris of Linnæus; though Clusius was of opinion that it is the Nepeta tuberosa of Linnæus.] differs from the other kind in the appearance of the leaves, which have the form of those of ocimum and the colour of pennyroyal; for which reason, some persons, in fact, give it the name of wild pennyroyal. [“Silvestre puleium.”] The leaves of this plant, chewed and applied topically, are a cure for elephantiasis; a discovery which was accidentally made in the time of Pompeius Magnus, by a person affected with this malady covering his face with the leaves for the purpose of neutralizing the bad smell that arose therefrom. These leaves are employed also as a liniment, and in drink, with a mixture of salt, oil, and vinegar, for the stings of scorpions; and, in doses of two drachmæ to two cyathi of wine, for those of scolopendræ and serpents. A decoction, too, of the juice is given for the sting of the scolopendra. [Galen and Dioscorides say the same; but it is not the fact; the leaves being of no utility whatever.] Leaves of wild mint are kept, dried and reduced to a fine powder, as a remedy for poisons of every description. Spread on the ground or burnt, this plant has the effect of driving away scorpions.

Taken in drink, wild mint carries off the lochia in females after parturition; but, if taken before, it is fatal to the fœtus, It is extremely efficacious in cases of rupture and convulsions, and, though in a somewhat less degree, for orthopnœa, [Difficulty of breathing, unless the neck is kept in a straight position.] gripings of the bowels, and cholera: it is good, too, as a topical application for lumbago and gout. The juice of it is injected into the ears for worms breeding there; it is taken also for jaundice, and is employed in liniments for scrofulous sores. It prevents [Fée is inclined to think exactly the contrary.] the recurrence of lascivious dreams; and taken in vinegar, it expels tape-worm. [Its properties as a vermifuge are contested.] For the cure of porrigo, it is put in vinegar, and the head is washed with the mixture in the sun.

Chap. 53.—Mint: Forty-one Remedies.

The very smell of mint [According to ancient fable, Mintha, the daughter of Cocytus, and beloved by Pluto, was changed by Proserpine into this plant: it was generally employed also in the mysteries of the Greeks. It is the Mentha sativa of Linnæus.] reanimates the spirits, and its flavour gives a remarkable zest to food: hence it is that it is so generally an ingredient in our sauces. It has the effect of preventing milk from turning sour, or curdling and thickening; hence it is that it is so generally put into milk used for drinking, to prevent any danger of persons being choked [Fée says that this passage alone would prove pretty clearly that Pliny had no idea of the existence of the gastric juices.] by it in a curdled state. It is administered also for this purpose in water or honied wine. It is generally thought, too, that it is in consequence of this property that it impedes generation, by preventing the seminal fluids from obtaining the requisite consistency. In males as well as females it arrests bleeding, and it has the property, with the latter, of suspending the menstrual discharge. Taken in water, with amylum, [See B. xviii. c., and B. xxii. c..] it prevents looseness in cœliac complaints. Syriation employed this plant for the cure of abscesses of the uterus, and, in doses of three oboli, with honied wine, for diseases of the liver: he prescribed it also, in pottage, for spitting of blood. It is an admirable remedy for ulcerations of the head in children, and has the effect equally of drying the trachea when too moist, and of bracing it when too dry. Taken in honied wine and water, it carries off purulent phlegm.

The juice of mint is good for the voice when a person is about to engage in a contest of eloquence, but only when taken just before. It is employed also with milk as a gargle for swelling of the uvula, with the addition of rue and coriander. With alum, too, it is good for the tonsils of the throat, and, mixed with honey, for roughness of the tongue. Employed by itself, it is a remedy for internal convulsions and affections of the lungs. Taken with pomegranate juice, as Democrites tells us, it arrests hiccup and vomiting. The juice of mint fresh gathered, inhaled, is a remedy for affections of the nostrils. Beaten up and taken in vinegar, mint is a cure for cholera, and for internal fluxes of blood: applied externally, with polenta, it is remedial for the iliac passion and tension of the mamillæ. It is applied, too, as a liniment to the temples for head-ache; and it is taken internally, as an antidote for the stings of scolopendræ, sea-scorpions, and serpents. As a liniment it is applied also for defluxions of the eyes, and all eruptions of the head, as well as maladies of the rectum.

Mint is an effectual preventive, too, of chafing of the skin, even if held in the hand only. In combination with honied wine, it is employed as an injection for the ears. It is said, too, that this plant will cure affections of the spleen, if tasted in the garden nine days consecutively, without plucking it, the person who bites it saying at the same moment that he does so for the benefit of the spleen: and that, if dried, and reduced to powder, a pinch of it with three fingers taken in water, will cure stomach-ache. [It is only in this case and the next, Fée says, that modern experience agrees with our author as to the efficacy of mint.] Sprinkled in this form in drink, it is said to have the effect of expelling intestinal worms.

Chap. 54.—Pennyroyal: Twenty-five Remedies.

Pennyroyal [The Menta pulegium of Linnæus.] partakes with mint, in a very considerable degree, the property [Its medicinal properties are similar to those of mint; which is a good stomachic, and is useful for hysterical and hypochondriac affections, as well as head-ache. We may therefore know how far to appreciate the medicinal virtues ascribed by Pliny to these plants.] of restoring consciousness in fainting fits; slips of both plants being kept for the purpose in glass bottles [“Ampullas.”] filled with vinegar. It is for this reason that Varro has declared that a wreath of pennyroyal is more worthy to grace our chambers [“Cubiculis:” “sleeping-chambers.” It was very generally the practice among the ancients to keep odoriferous plants in their bed-rooms; a dangerous practice, now held in pretty general disesteem.] than a chaplet of roses: indeed, it is said that, placed upon the head, it materially alleviates head-ache. [Strong odours, as Fée remarks, are not generally beneficial for head-ache.] It is generally stated, too, that the smell of it alone will protect the head against the injurious effects of cold or heat, and that it acts as a preventive of thirst; also, that persons exposed to the sun, if they carry a couple of sprigs of pennyroyal behind the ears, will never be incommoded by the heat. For various pains, too, it is employed topically, mixed with polenta and vinegar.

The female [Dioscorides makes no such distinction, and botanically speaking, as Fée observes, this distinction is faulty.] plant is the more efficacious of the two; it has a purple flower, that of the male being white. Taken in cold water with salt and polenta it arrests nausea, as well as pains of the chest and abdomen. Taken, too, in water, it prevents gnawing pains of the stomach, and, with vinegar and polenta, it arrests vomiting. In combination with salt and vinegar, and polenta, it loosens the bowels. Taken with boiled honey and nitre, it is a cure for intestinal complaints. Employed with wine it is a diuretic, and if the wine is the produce of the Aminean [See B. xiv. c. 5.] grape, it has the additional effect of dispersing calculi of the bladder and removing all internal pains. Taken in conjunction with honey and vinegar, it modifies the menstrual discharge, and brings away the after-birth, restores the uterus, when displaced, to its natural position, and expels the dead [“Defunctos partus” is certainly a better reading than “defunctis partus” though the latter is the one adopted by Sillig.] fœtus. The seed is given to persons to smell at, who have been suddenly struck dumb, and is prescribed for epileptic patients in doses of one cyathus, taken in vinegar. If water is found unwholesome for drinking, bruised pennyroyal should be sprinkled in it; taken with wine it modifies acridities [“Salsitudines.” Hardouin is probably right in his conjecture, that the correct reading is “lassitudines,” “lassitude.”] of the body.

Mixed with salt, it is employed as a friction for the sinews, and with honey and vinegar, in cases of opisthotony. Decoctions of it are prescribed as a drink for persons stung by serpents; and, beaten up in wine, it is employed for the stings of scorpions, that which grows in a dry soil in particular. This plant is looked upon as efficacious also for ulcerations of the mouth, and for coughs. The blossom of it, fresh gathered, and burnt, kills fleas [“Pulices.” It is to this belief, no doubt, that it owes its Latin name “pulegium,” and its English appellation, “flea-bane.”] by its smell. Xenocrates, among the other remedies which he mentions, says that in tertian fevers, a sprig of pennyroyal, wrapped in wool, should be given to the patient to smell at, just before the fit comes on, or else it should be put under the bed-clothes and laid by the patient’s side.

Chap. 55.—Wild Pennyroyal: Seventeen Remedies.

For all the purposes already mentioned, wild pennyroyal [It differs in no respect whatever from the cultivated kind, except that the leaves of the latter are somewhat larger.] has exactly the same properties, but in a still higher degree. It bears a strong resemblance to wild marjoram, [Or origanum.] and has a smaller leaf than the cultivated kind: by some persons it is known as “dictamnos.” [Whence our name “dittany.”] When browsed upon by sheep and goats, it makes them bleat, for which reason, some of the Greeks, changing a single letter in its name, have called it “blechon,” [The “bleating plant;” from βληχάομαι, “to bleat.” Dioscorides, B. ii. c. 36, says the same of cultivated pennyroyal.] [instead of “glechon.”]

This plant is naturally so heating as to blister the parts of the body to which it is applied. For a cough which results from a chill, it is a good plan for the patient to rub himself with it before taking the bath; it is similarly employed, too, in shivering fits, just before the attacks come on, and for convulsions and gripings of the stomach. It is also remarkably good for the gout.

To persons afflicted with spasms, this plant is administered in drink, in combination with honey and salt; and it renders expectoration easy in affections of the lungs. [“Pulmonum vitia exscreabilia facit.”] Taken with salt it is beneficial for the spleen and bladder, and is curative of asthma and flatulency. A decoction of it is equally as good as the juice: it restores the uterus when displaced, and is prescribed for the sting of either the land or the sea scolopendra, as well as the scorpion. It is particularly good, too, for bites inflicted by a human being. The root of it, newly taken up, is extremely efficacious for corroding ulcers, and in a dried state tends to efface the deformities produced by scars.

Chap. 56.—Nep: Nine Remedies.

Nep [Or “catmint;” the variety “longifolia,” Fée thinks, of the Menta silvestris of Linnæus; or else the Melissa altissima of Sibthorp. Sprengel identifies it with the Thymus Barrelieri, the Melissa Cretica of Linnæus. Dioscorides, B. iii. c. 42, identifies the “Calamintha” of the Greeks with the Nepeta of the Romans. The medicinal properties of Nep, or catmint, are the same as those of the other mints.] has also some affinity in its effects with pennyroyal. Boiled down in water to one third, these plants dispel sudden chills: they promote the menstrual discharge also in females, and allay excessive heats in summer. Nep possesses certain virtues against the stings of serpents; at the very smoke and smell of it they will instantly take to flight, and persons who have to sleep in places where they are apprehensive of them, will do well to place it beneath them. Bruised, it is employed topically for lacrymal fistulas [“Ægilopiis.”] of the eye: fresh gathered and mixed in vinegar with one third part of bread, it is applied as a liniment for head-ache. The juice of it, injected into the nostrils, with the head thrown back, arrests bleeding at the nose, and the root has a similar effect. This last is employed also, with myrtle-seed, in warm raisin wine, as a gargle for the cure of quinsy.

Chap. 57.—Cummin: Forty-eight Remedies. Wild Cummin: Twenty-six Remedies.

Wild cummin is a remarkably slender plant, consisting of four or five leaves indented like a saw; like the cultivated [Cummin is the Cuminum cyminum of Linnæus. The seed only is used, and that but rarely, for medicinal purposes, being a strong excitant and a carminative. In Germany, and Turkey, and other parts of the East, cummin-seed is esteemed as a condiment.] kind, it is much employed in medicine, among the stomachic remedies more particularly. Bruised and taken with bread, or else drunk in wine and water, it dispels phlegm and flatulency, as well as gripings of the bowels and pains in the intestines. Both varieties have the effect, however, of producing paleness [Horace, B. i. Epist. 19, says the same; but in reality cummin produces no such effect.] in those who drink these mixtures; at all events, it is generally stated that the disciples of Porcius Latro, [M. Porcius Latro, a celebrated rhetorician of the reign of Augustus, a Spaniard by birth, and a friend and contemporary of the elder Seneca. His school was one of the most frequented at Rome, and he numbered among his scholars the poet Ovid. He died B.C. 4.] so celebrated among the professors of eloquence, used to employ this drink for the purpose of imitating the paleness which had been contracted by their master, through the intensity of his studies: and that Julius Vindex, [The son of a Roman senator, but descended from a noble family in Aquitanian Gaul. When proprætor of Gallia Celtica, he headed a revolt against Nero; but being opposed by Virginius Rufus, he slew himself at the town of Vesontio, now Besançon.] in more recent times, that assertor of our liberties against Nero, adopted this method of playing upon [“Captationi” is suggested by Sillig as a preferable reading to “captatione,” which last would imply that it was Vindex himself who sought a place by this artifice, in the wills of others.] those who were looking out for a place in his will. Applied in the form of lozenges, or fresh with vinegar, cummin has the effect of arresting bleeding at the nose, and used by itself, it is good for defluxions of the eyes. Combined with honey, it is used also for swellings of the eyes. With children of tender age, it is sufficient to apply it to the abdomen. In cases of jaundice, it is administered in white wine, immediately after taking the bath.

(15.) The cummin of Æthiopia, [There would be but little difference, Fée observes, between this and the cummin of other countries, as it is a plant in which little change is effected by cultivation. Dioscorides, B. iii. c. 79, says that the cummin of Æthiopia (by Hippocrates called “royal cummin”) has a sweeter smell than the other kinds.] more particularly, is given in vinegar and water, or else as an electuary with honey. It is thought, too, that the cummin of Africa has the peculiar property of arresting incontinence of urine. The cultivated plant is given, parched and beaten up in vinegar, for affections of the liver, as also for vertigo. Beaten up in sweet wine, it is taken in cases, also, where the urine is too acrid; and for affections of the uterus, it is administered in wine, the leaves of it being employed topically as well, in layers of wool. Parched and beaten up with honey, it is used as an application for swellings of the testes, or else with rose oil and wax.

For all the purposes above-mentioned, wild cummin [Fée is inclined to identify wild cummin, from the description of it given by Dioscorides, with the Delphinium consolida of Linnæus; but at the same time, he says, it is impossible to speak positively on the subject.] is more efficacious than cultivated; as also, in combination with oil, for the stings of serpents, scorpions, and scolopendræ. A pinch of it with three fingers, taken in wine, has the effect of arresting vomiting and nausea; it is used, too, both as a drink and a liniment for the colic, or else it is applied hot, in dossils of lint, [“Penicillis.”] to the part affected, bandages being employed to keep it in its place. Taken in wine, it dispels hysterical affections, the proportions being three drachmæ of cummin to three cyathi of wine. It is used as an injection, too, for the ears, when affected with tingling and singing, being mixed for the purpose with veal suet or honey. For contusions, it is applied as a liniment, with honey, raisins, and vinegar, and for dark freckles on the skin with vinegar.

Chap. 58.—Ammi: Ten Remedies.

There is another plant, which bears a very strong resemblance to cummin, known to the Greeks as “ammi;” [The Ammi Copticum of modern botany.] some persons are of opinion, that it is the same as the Æthiopian cummin. Hippocrates gives it [The Æthiopian cummin, namely, which Pliny himself seems inclined to confound with ammi.] the epithet of “royal;” no doubt, because he looks upon it as possessed of greater virtues than Egyptian cummin. Many persons, however, consider it to be of a totally different nature from cummin, as it is so very much thinner, and of a much whiter colour. Still, it is employed for just the same purposes as cummin, for we find it used at Alexandria for putting under loaves of bread, and forming an ingredient in various sauces. It has the effect of dispelling flatulency and gripings of the bowels, and of promoting the secretion of the urine and the menstrual discharge. It is employed, also, for the cure of bruises, and to assuage defluxions of the eyes. Taken in wine with linseed, in doses of two drachmæ, it is a cure for the stings of scorpions; and, used with an equal proportion of myrrh, it is particularly good for the bite of the cerastes. [Or “horned” serpent. See B. viii. c. 35, and B. xi. c. 45.]

Like cummin, too, it imparts paleness of complexion to those who drink of it. Used as a fumigation, with raisins or with resin, it acts as a purgative upon the uterus. It is said, too, that if women smell at this plant during the sexual congress, the chances of conception will be greatly promoted thereby.

Chap. 59.—The Capparis or Caper: Eighteen Remedies.

We have already spoken [In B. xiii. c. 44.] of the caper at sufficient length when treating of the exotic plants. The caper which comes [It is not improbable that under this name he alludes to the carpels of some kind of Euphorbiacea, which bear a resemblance to the fruit of the caper. Indeed, there is one variety of the Euphorbia with an acrid juice, known in this country by the name of the “caper-plant.”] from beyond sea should never be used; that of Italy [The Capparis spinosa, probably, on which the capers used in our sauces are grown.] is not so dangerous. It is said, that persons who eat this plant daily, are never attacked by paralysis or pains in the spleen. The root of it, pounded, removes white eruptions of the skin, if rubbed with it in the sun. The bark [Until recently, the bark was employed in the Materia Medica, as a diuretic: it is now no longer used.] of the root, taken in wine, in doses of two drachmæ, is good for affections of the spleen; the patient, however, must forego the use of the bath. It is said, too, that in the course of thirty-five days the whole of the spleen may be discharged under this treatment, by urine and by stool. The caper is also taken in drink for lumbago and paralysis; and the seed of it boiled, and beaten up in vinegar, or the root chewed, has a soothing effect in tooth-ache. A decoction of it in oil is employed, also, as an injection for ear-ache.

The leaves and the root, fresh out of the ground, mixed with honey, are a cure for the ulcers known as phagedænic. In the same way, too, the root disperses scrofulous swellings; and a decoction of it in water removes imposthumes of the parotid glands, and worms. Beaten up and mixed with barley-meal, it is applied topically for pains in the liver; it is a cure, also, for diseases of the bladder. In combination with oxymel, it is prescribed for tapeworm, and a decoction of it in vinegar removes ulcerations of the mouth. It is generally agreed among writers that the caper is prejudicial to the stomach.