Section 318
COMRADE. But Socrates, if Minos was such a great and good lawgiver, why has he such a bad reputation among the Athenians? They say he was cruel, harsh, and tyrannical, especially concerning the tribute of the seven youths and seven maidens sent to the Minotaur.
SOCRATES. Ah, my friend, that is the peril of making enemies with a city that has a voice and literature, as Athens does. Minos made war upon Athens, and the Athenians, who possessed tragic poets, took revenge upon him in their poetry. They portrayed him as a villain and a tyrant. But if we want to know the truth about him, we should not ask the tragic poets, but the ancient accounts and the poets who spoke the truth, like Homer and Hesiod.
COMRADE. What do they say about him?
SOCRATES. I have already quoted Homer, who says he was the familiar friend of Zeus. Now, do you think Zeus would make a wicked and unjust man his familiar friend?
COMRADE. Surely not.
SOCRATES. And Hesiod says the same thing. He praises Minos as a great and just king. Furthermore, the laws of Minos have remained unchanged in Crete, and the Spartans adopted them because they recognized their excellence. A lawgiver whose laws stand the test of time and bring order to a people is a true discoverer of what is.
Τμῆμα 318
ΕΤ. παιδοτρίβης.
ΣΩ. οὗτος τὴν ἀνθρωπείαν ἀγέλην τοῦ σώματος νέμειν κράτιστος;
ΕΤ. ναί.
ΣΩ. τίς δὲ τὴν τῶν προβάτων ἀγέλην κράτιστος νέμειν; τί ὄνομα αὐτῷ;
ΕΤ. ποιμήν.
ΣΩ. οἱ τοῦ ποιμένος ἄρα νόμοι ἄριστοι τοῖς προβάτοις.
ΕΤ. ναί.
ΣΩ. οἱ δὲ τοῦ βουκόλου τοῖς βουσί.
ΕΤ. ναί.
ΣΩ. οἱ δὲ τοῦ τίνος νόμοι ἄριστοι ταῖς ψυχαῖς τῶν ἀνθρώπων; οὐχ οἱ τοῦ βασιλέως; φάθι.
ΕΤ. φημὶ δή.
ΣΩ. καλῶς τοίνυν λέγεις. ἔχοις ἂν οὖν εἰπεῖν τίς τῶν παλαιῶν ἀγαθὸς γέγονεν ἐν τοῖς αὐλητικοῖς νόμοις νομοθέτης; ἴσως οὐκ ἐννοεῖς, ἀλλʼ ἐγὼ βούλει σε ὑπομνήσω;
ΕΤ. πάνυ μὲν οὖν.
ΣΩ. ἆρʼ οὖν ὁ Μαρσύας λέγεται καὶ τὰ παιδικὰ αὐτοῦ Ὄλυμπος ὁ Φρύξ;
ΕΤ. ἀληθῆ λέγεις.
ΣΩ. τούτων δὴ καὶ τὰ αὐλήματα θειότατά ἐστι, καὶ μόνα κινεῖ καὶ ἐκφαίνει τοὺς τῶν θεῶν ἐν χρείᾳ ὄντας· καὶ ἔτι καὶ νῦν μόνα λοιπά, ὡς θεῖα ὄντα.
ΕΤ. ἔστι ταῦτα.
ΣΩ. τίς δὲ λέγεται τῶν παλαιῶν βασιλέων ἀγαθὸς νομοθέτης γεγονέναι, οὗ ἔτι καὶ νῦν τὰ νόμιμα μένει ὡς θεῖα ὄντα;
ΕΤ. οὐκ ἐννοῶ.
ΣΩ. οὐκ οἶσθα τίνες παλαιοτάτοις νόμοις χρῶνται τῶν Ἑλλήνων;
ΕΤ. ἆρα Λακεδαιμονίους λέγεις καὶ Λυκοῦργον τὸν νομοθέτην;
ΣΩ. ἀλλὰ ταῦτά γε οὐδέπω ἴσως ἔτη τριακόσια ἢ ὀλίγῳ τούτων πλείω. ἀλλὰ τούτων τῶν νομίμων τὰ βέλτιστα πόθεν ἥκει; οἶσθα;
ΕΤ. φασί γε ἐκ Κρήτης.
ΣΩ. οὐκοῦν οὗτοι παλαιοτάτοις νόμοις χρῶνται τῶν Ἑλλήνων;
ΕΤ. ναί.
ΣΩ. οἶσθα οὖν τίνες τούτων ἀγαθοὶ βασιλῆς ἦσαν; Μίνως καὶ Ῥαδάμανθυς, οἱ Διὸς καὶ Εὐρώπης παῖδες, ὧν οἵδε εἰσὶν οἱ νόμοι.
ΕΤ. Ῥαδάμανθύν γέ φασιν, ὦ Σώκρατες, δίκαιον ἄνδρα, τὸν δὲ Μίνων ἄγριόν τινα καὶ χαλεπὸν καὶ ἄδικον.
ΣΩ. Ἀττικόν, ὦ βέλτιστε, λέγεις μῦθον καὶ τραγικόν.
ΕΤ. τί δέ; οὐ ταῦτα λέγεται περὶ Μίνω;
ΣΩ. οὔκουν ὑπό γε Ὁμήρου καὶ Ἡσιόδου· καίτοι γε πιθανώτεροί εἰσιν ἢ σύμπαντες οἱ τραγῳδοποιοί, ὧν σὺ ἀκούων ταῦτα λέγεις.
ΕΤ. ἀλλὰ τί μὴν οὗτοι περὶ Μίνω λέγουσιν;