Section 225
SOCRATES. What is the love of gain? What exactly is it, and who are the lovers of gain?
COMRADE. In my opinion, they are those who think it right to make a gain from things of no value.
SOCRATES. Do you mean they do this knowing that the things are of no value, or being ignorant of it? For if they are ignorant, you are calling the lovers of gain foolish.
COMRADE. No, I do not mean they are foolish, but rather crafty and wicked, overpowered by the desire for gain; they know full well that the things from which they dare to make a profit are worth nothing, yet they still dare to love the gain out of shamelessness.
SOCRATES. Do you mean, then, that a lover of gain is someone like a farmer planting a tree, who knows the plant is worthless, but expects to make a profit when it grows up? Is that the sort of person you mean?
COMRADE. The lover of gain, Socrates, thinks he ought to make a profit from everything.
SOCRATES. Do not answer me so recklessly, as if you had suffered some injury, but pay attention and answer me. Do you agree that the lover of gain knows the value of the thing from which he expects to make a profit?
COMRADE. I do.
SOCRATES. Then who is the one who knows the value of plants, and in what season and what soil it is worthwhile to plant them? Let us bring in the experts, just as we would in other matters.
COMRADE. The farmer.
SOCRATES. And by "making a profit," do you mean anything other than getting something more than one has laid out?
COMRADE. That is exactly what I mean.
SOCRATES. Would a farmer, then, knowing that a plant is worthless, and planting it, expect to make a profit?
COMRADE. Certainly not, Socrates.
Τμῆμα 225
ΣΩ. τί γὰρ τὸ φιλοκερδές; τί ποτέ ἐστιν, καὶ τίνες οἱ φιλοκερδεῖς;
ΕΤ. ἐμοὶ μὲν δοκοῦσιν οἳ ἂν κερδαίνειν ἀξιῶσιν ἀπὸ τῶν μηδενὸς ἀξίων.
ΣΩ. πότερον οὖν σοι δοκοῦσιν γιγνώσκοντες ὅτι οὐδενός ἐστιν ἄξια, ἢ ἀγνοοῦντες; εἰ γὰρ ἀγνοοῦντες, ἀνοήτους λέγεις τοὺς φιλοκερδεῖς.
ΕΤ. ἀλλʼ οὐκ ἀνοήτους λέγω, ἀλλὰ πανούργους καὶ πονηροὺς καὶ ἥττους τοῦ κέρδους, γιγνώσκοντας ὅτι οὐδενὸς ἄξιά ἐστιν ἀφʼ ὧν τολμῶσι κερδαίνειν, ὅμως τολμᾶν φιλοκερδεῖν διʼ ἀναισχυντίαν.
ΣΩ. ἆρʼ οὖν τοιόνδε λέγεις τὸν φιλοκερδῆ, οἷον ἐὰν φυτεύων γεωργὸς ἀνὴρ καὶ γιγνώσκων ὅτι οὐδενὸς ἄξιον τὸ φυτόν, ἀξιοῖ ἀπὸ τούτου ἐκτραφέντος κερδαίνειν; ἆρα τοιοῦτον αὐτὸν λέγεις;
ΕΤ. ἀπὸ παντὸς ὅ γε φιλοκερδής, ὦ Σώκρατες, οἴεται δεῖν κερδαίνειν.
ΣΩ. μή μοι οὕτως εἰκῇ, ὥσπερ τι ἠδικημένος ὑπό τινος, ἀλλὰ προσέχων ἐμοὶ τὸν νοῦν ἀπόκριναι, ὥσπερ ἂν εἰ ἐξ ἀρχῆς πάλιν ἠρώτων· οὐχὶ ὁμολογεῖς τὸν φιλοκερδῆ ἐπιστήμονα εἶναι περὶ τῆς ἀξίας τούτου ὅθεν κερδαίνειν ἀξιοῖ;
ΕΤ. ἔγωγε.
ΣΩ. τίς οὖν ἐπιστήμων περὶ φυτῶν τῆς ἀξίας, ἐν ὁποίᾳ ἄξια φυτευθῆναι καὶ ὥρᾳ καὶ χώρᾳ; ἵνα τι καὶ ἡμεῖς τῶν σοφῶν ῥημάτων ἐμβάλωμεν, ὧν οἱ δεξιοὶ περὶ τὰς δίκας καλλιεποῦνται.
ΕΤ. ἐγὼ μὲν οἶμαι γεωργόν.
ΣΩ. τὸ οὖν ἀξιοῦν κερδαίνειν ἄλλο τι λέγεις ἢ οἴεσθαι δεῖν κερδαίνειν;
ΕΤ. τοῦτο λέγω.