Section 135
SOCRATES. For to whoever, dear Alcibiades, there is power to do what he wants, but he does not have sense, what is likely to happen, whether to a private person or even a city? Such as to a sick man there being power to do what he wants, not having medical sense, but tyrannizing so that no one might rebuke him, what will be the result? Will the body not, as is likely, be destroyed?
ALCIBIADES. You speak the truth.
SOCRATES. And what in a ship, if to someone there should be power to do what seems good, being deprived of sense and piloting virtue, do you perceive what would happen both to him and to his fellow sailors?
ALCIBIADES. I do, that they would all perish.
SOCRATES. Therefore in the same way in a city and all rules and powers left destitute of virtue, faring badly follows?
ALCIBIADES. Necessary.
SOCRATES. Therefore one must not prepare a tyranny, best Alcibiades, neither for oneself nor for the city, if you are going to be happy, but virtue.
ALCIBIADES. You speak the truth.
SOCRATES. And before having virtue, it is better to be ruled by the better than to rule for a man, not only a child.
ALCIBIADES. It appears so.
SOCRATES. Therefore the better is also more beautiful?
ALCIBIADES. Yes.
SOCRATES. And the more beautiful more fitting?
ALCIBIADES. How could it not be?
SOCRATES. Therefore it is fitting for the bad to be a slave; for it is better.
ALCIBIADES. Yes.
SOCRATES. Therefore vice is fitting for a slave.
ALCIBIADES. It appears so.
SOCRATES. And virtue is fitting for a free man.
ALCIBIADES. Yes.
SOCRATES. Therefore one must flee, comrade, what is fitting for a slave?
ALCIBIADES. Very much so, Socrates.
SOCRATES. And do you perceive now how you are? Fit for a free man or not?
ALCIBIADES. I seem to myself to perceive very much so.
SOCRATES. Do you know then how you will escape this which is around you now? So that we may not name it upon a beautiful man.
ALCIBIADES. I do.
SOCRATES. How?
ALCIBIADES. If you wish, Socrates.
SOCRATES. You do not speak beautifully, Alcibiades.
ALCIBIADES. But how must one speak?
SOCRATES. That if god wills.
ALCIBIADES. I say it indeed. And besides this however I say this, that we will risk exchanging our roles, Socrates, I taking yours and you mine; for there is no way I shall not attend you as a pedagogue from this day, and you will be attended by me.
SOCRATES. Noble one, my love will then differ in no way from a stork, if having hatched a winged love in you it will be cared for in return by it.
ALCIBIADES. But it stands thus, and I shall begin from now to care for justice.
SOCRATES. I would wish you also to continue; but I dread, not at all distrusting your nature, but seeing the strength of the city, lest it master both me and you.
Τμῆμα 135
ΣΩ. ὧι γὰρ ἄν, ὦ φίλε Ἀλκιβιάδη, ἐξουσία μὲν ᾖ ποιεῖν ὃ βούλεται, νοῦν δὲ μὴ ἔχῃ, τί τὸ εἰκὸς συμβαίνειν, ἰδιώτῃ ἢ καὶ πόλει; οἷον νοσοῦντι ἐξουσίας οὔσης δρᾶν ὃ βούλεται, νοῦν ἰατρικὸν μὴ ἔχοντι, τυραννοῦντι δὲ ὡς μηδὲν ἐπιπλήττοι τις αὐτῷ, τί τὸ συμβησόμενον; ἆρʼ οὐχ, ὡς τὸ εἰκός, διαφθαρῆναι τὸ σῶμα;
ΑΛ. ἀληθῆ λέγεις.
ΣΩ. τί δʼ ἐν νηί, εἴ τῳ ἐξουσία εἴη ποιεῖν ὃ δοκεῖ, νοῦ τε καὶ ἀρετῆς κυβερνητικῆς ἐστερημένῳ, καθορᾷς ἃ ἂν συμβαίη αὐτῷ τε καὶ τοῖς συνναύταις;
ΑΛ. ἔγωγε, ὅτι γε ἀπόλοιντο πάντες ἄν.
ΣΩ. οὐκοῦν ὡσαύτως ἐν πόλει τε καὶ πάσαις ἀρχαῖς καὶ ἐξουσίαις ἀπολειπομέναις ἀρετῆς ἕπεται τὸ κακῶς πράττειν;
ΑΛ. ἀνάγκη.
ΣΩ. οὐκ ἄρα τυραννίδα χρή, ὦ ἄριστε Ἀλκιβιάδη, παρασκευάζεσθαι οὔθʼ αὑτῷ οὔτε τῇ πόλει, εἰ μέλλετε εὐδαιμονεῖν, ἀλλʼ ἀρετήν.
ΑΛ. ἀληθῆ λέγεις.
ΣΩ. πρὶν δέ γε ἀρετὴν ἔχειν, τὸ ἄρχεσθαι ἄμεινον ὑπὸ τοῦ βελτίονος ἢ τὸ ἄρχειν ἀνδρί, οὐ μόνον παιδί.
ΑΛ. φαίνεται.
ΣΩ. οὐκοῦν τό γʼ ἄμεινον καὶ κάλλιον;
ΑΛ. ναί.
ΣΩ. τὸ δὲ κάλλιον πρεπωδέστερον;
ΑΛ. πῶς δʼ οὔ;
ΣΩ. πρέπει ἄρα τῷ κακῷ δουλεύειν· ἄμεινον γάρ.
ΑΛ. ναί.
ΣΩ. δουλοπρεπὲς ἄρʼ ἡ κακία.
ΑΛ. φαίνεται.
ΣΩ. ἐλευθεροπρεπὲς δὲ ἡ ἀρετή.
ΑΛ. ναί.
ΣΩ. οὐκοῦν φεύγειν χρή, ὦ ἑταῖρε, τὴν δουλοπρέπειαν;
ΑΛ. μάλιστά γε, ὦ Σώκρατες.
ΣΩ. αἰσθάνῃ δὲ νῦν πῶς ἔχεις; ἐλευθεροπρεπῶς ἢ οὔ;
ΑΛ. δοκῶ μοι καὶ μάλα σφόδρα αἰσθάνεσθαι.
ΣΩ. οἶσθʼ οὖν πῶς ἀποφεύξῃ τοῦτο τὸ περὶ σὲ νῦν; ἵνα μὴ ὀνομάζωμεν αὐτὸ ἐπὶ καλῷ ἀνδρί,
ΑΛ. ἔγωγε.
ΣΩ. πῶς;
ΑΛ. ἐὰν βούλῃ σύ, ὦ Σώκρατες.
ΣΩ. οὐ καλῶς λέγεις, ὦ Ἀλκιβιάδη.
ΑΛ. ἀλλὰ πῶς χρὴ λέγειν;
ΣΩ. ὅτι ἐὰν θεὸς ἐθέλῃ.
ΑΛ. λέγω δή. καὶ πρὸς τούτοις μέντοι τόδε λέγω, ὅτι κινδυνεύσομεν μεταβαλεῖν τὸ σχῆμα, ὦ Σώκρατες, τὸ μὲν σὸν ἐγώ, σὺ δὲ τοὐμόν· οὐ γὰρ ἔστιν ὅπως οὐ παιδαγωγήσω σε ἀπὸ τῆσδε τῆς ἡμέρας, σὺ δʼ ὑπʼ ἐμοῦ παιδαγωγήσῃ.
ΣΩ. ὦ γενναῖε, πελαργοῦ ἄρα ὁ ἐμὸς ἔρως οὐδὲν διοίσει, εἰ παρὰ σοὶ ἐννεοττεύσας ἔρωτα ὑπόπτερον ὑπὸ τούτου πάλιν θεραπεύσεται.
ΑΛ. ἀλλὰ οὕτως ἔχει, καὶ ἄρξομαί γε ἐντεῦθεν τῆς δικαιοσύνης ἐπιμέλεσθαι.
ΣΩ. βουλοίμην ἄν σε καὶ διατελέσαι· ὀρρωδῶ δέ, οὔ τι τῇ σῇ φύσει ἀπιστῶν, ἀλλὰ τὴν τῆς πόλεως ὁρῶν ῥώμην, μὴ ἐμοῦ τε καὶ σοῦ κρατήσῃ.