Section 134
ALCIBIADES. Certainly not.
SOCRATES. Nor will he know what he is doing.
ALCIBIADES. For he will not.
SOCRATES. And the one not knowing will he not make mistakes?
ALCIBIADES. Very much so.
SOCRATES. And making mistakes will he not fare badly both privately and publicly?
ALCIBIADES. How could he not?
SOCRATES. And faring badly is he not wretched?
ALCIBIADES. Exceedingly so.
SOCRATES. And what of those for whom he does these things?
ALCIBIADES. They too.
SOCRATES. Therefore it is not possible, unless someone is moderate and good, to be happy.
ALCIBIADES. Not possible.
SOCRATES. Therefore the bad among men are wretched.
ALCIBIADES. Exceedingly so.
SOCRATES. Therefore not even the one having become wealthy is delivered from wretchedness, but the one having become moderate.
ALCIBIADES. It appears so.
SOCRATES. Therefore cities do not need walls nor triremes nor dockyards, Alcibiades, if they are going to be happy, nor multitude nor magnitude without virtue.
ALCIBIADES. Indeed not.
SOCRATES. If then you are going to do the affairs of the city correctly and beautifully, you must impart virtue to the citizens.
ALCIBIADES. How could I not?
SOCRATES. And could someone impart what he does not have?
ALCIBIADES. And how?
SOCRATES. Therefore you yourself must first acquire virtue, and anyone else who is going to rule and care not only privately for himself and his own things, but for the city and the things of the city.
ALCIBIADES. You speak the truth.
SOCRATES. Therefore you must not prepare power or rule to do whatever you want for yourself, nor for the city, but justice and moderation.
ALCIBIADES. It appears so.
SOCRATES. For doing justly and moderately you and the city will fare pleasing to the god.
ALCIBIADES. Likely so.
SOCRATES. And what we said in the former parts, looking into the divine and bright you will act.
ALCIBIADES. It appears so.
SOCRATES. But indeed looking there you will observe and know yourselves and your good things.
ALCIBIADES. Yes.
SOCRATES. Therefore will you fare both correctly and well?
ALCIBIADES. Yes.
SOCRATES. But indeed acting thus I am willing to guarantee you that you will truly be happy.
ALCIBIADES. For you are a safe guarantor.
SOCRATES. But acting unjustly, looking into the godless and dark, as is likely, you will do things similar to these, being ignorant of yourselves.
ALCIBIADES. It seems so.
Τμῆμα 134
ΑΛ. οὐ δῆτα.
ΣΩ. οὐδέ γε εἴσεται ὅτι πράττει.
ΑΛ. οὐ γὰρ οὖν.
ΣΩ. ὁ δὲ μὴ εἰδὼς οὐχ ἁμαρτήσεται;
ΑΛ. πάνυ γε.
ΣΩ. ἐξαμαρτάνων δὲ οὐ κακῶς πράξει ἰδίᾳ τε καὶ δημοσίᾳ;
ΑΛ. πῶς δʼ οὔ;
ΣΩ. κακῶς δὲ πράττων οὐκ ἄθλιος;
ΑΛ. σφόδρα γε.
ΣΩ. τί δʼ οἷς οὗτος πράττει;
ΑΛ. καὶ οὗτοι.
ΣΩ. οὐκ ἄρα οἷόν τε, ἐὰν μή τις σώφρων καὶ ἀγαθὸς ᾖ, εὐδαίμονα εἶναι.
ΑΛ. οὐχ οἷόν τε.
ΣΩ. οἱ ἄρα κακοὶ τῶν ἀνθρώπων ἄθλιοι.
ΑΛ. σφόδρα γε.
ΣΩ. οὐκ ἄρα οὐδʼ ὁ πλουτήσας ἀθλιότητος ἀπαλλάττεται, ἀλλʼ ὁ σωφρονήσας.
ΑΛ. φαίνεται.
ΣΩ. οὐκ ἄρα τειχῶν οὐδὲ τριήρων οὐδὲ νεωρίων δέονται αἱ πόλεις, ὦ Ἀλκιβιάδη, εἰ μέλλουσιν εὐδαιμονήσειν, οὐδὲ πλήθους οὐδὲ μεγέθους ἄνευ ἀρετῆς.
ΑΛ. οὐ μέντοι.
ΣΩ. εἰ δὴ μέλλεις τὰ τῆς πόλεως πράξειν ὀρθῶς καὶ καλῶς, ἀρετῆς σοι μεταδοτέον τοῖς πολίταις.
ΑΛ. πῶς γὰρ οὔ;
ΣΩ. δύναιτο δʼ ἄν τις μεταδιδόναι ὃ μὴ ἔχοι;
ΑΛ. καὶ πῶς;
ΣΩ. αὐτῷ ἄρα σοὶ πρῶτον κτητέον ἀρετήν, καὶ ἄλλῳ ὃς μέλλει μὴ ἰδίᾳ μόνον αὑτοῦ τε καὶ τῶν αὑτοῦ ἄρξειν καὶ ἐπιμελήσεσθαι, ἀλλὰ πόλεως καὶ τῶν τῆς πόλεως.
ΑΛ. ἀληθῆ λέγεις.
ΣΩ. οὐκ ἄρα ἐξουσίαν σοι οὐδʼ ἀρχὴν παρασκευαστέον σαυτῷ ποιεῖν ὅτι ἂν βούλῃ, οὐδὲ τῇ πόλει, ἀλλὰ δικαιοσύνην καὶ σωφροσύνην.
ΑΛ. φαίνεται.
ΣΩ. δικαίως μὲν γὰρ πράττοντες καὶ σωφρόνως σύ τε καὶ ἡ πόλις θεοφιλῶς πράξετε.
ΑΛ. εἰκός γε.
ΣΩ. καὶ ὅπερ γε ἐν τοῖς πρόσθεν ἐλέγομεν, εἰς τὸ θεῖον καὶ λαμπρὸν ὁρῶντες πράξετε.
ΑΛ. φαίνεται.
ΣΩ. ἀλλὰ μὴν ἐνταῦθά γε βλέποντες ὑμᾶς τε αὐτοὺς καὶ τὰ ὑμέτερα ἀγαθὰ κατόψεσθε καὶ γνώσεσθε.
ΑΛ. ναί.
ΣΩ. οὐκοῦν ὀρθῶς τε καὶ εὖ πράξετε;
ΑΛ. ναί.
ΣΩ. ἀλλὰ μὴν οὕτω γε πράττοντας ὑμᾶς ἐθέλω ἐγγυήσασθαι ἦ μὴν εὐδαιμονήσειν.
ΑΛ. ἀσφαλὴς γὰρ εἶ ἐγγυητής.
ΣΩ. ἀδίκως δέ γε πράττοντες, εἰς τὸ ἄθεον καὶ σκοτεινὸν βλέποντες, ὡς τὰ εἰκότα, ὅμοια τούτοις πράξετε ἀγνοοῦντες ὑμᾶς αὐτούς.
ΑΛ. ἔοικεν.