Str. But we may say that in those only who were of noble nature from their birth and have been nurtured as befits such natures it is implanted by the laws, and for them this is the medicine prescribed by science, and, as we said before, this bond which unites unlike and divergent parts of virtue is more divine.
Y. Soc. Very true.
Str. The remaining bonds, moreover, being human, are not very difficult to devise or, after one has devised them, to create, when once this divine bond exists.
Y. Soc. How so? And what are the bonds?
Str. Those made between states concerning intermarriages and the sharing of children by adoption, Footnote 1More or less equivalent to naturalization. It apparently means the adoption into one state of children born to citizens of another. This was not, as a rule, practiced in the Greek city states, but Plato here seems to recommend it. and those relating to portionings and marriages within the state. For most people make such bonds without proper regard to the procreation of children.
Y. Soc. How is that?
Str. The pursuit of wealth or power in connection with matrimony—but why should anyone ever take the trouble to blame it, as though it were worth arguing about?
Y. Soc. There is no reason for doing so.
Str. We have better cause, however, to speak our minds about those whose chief care is the family, in case their conduct is not what it should be.
Y. Soc. Yes; very likely.
Str. The fact is, they act on no right theory at all; they seek their ease for the moment; welcoming gladly those who are like themselves, and finding those who are unlike them unendurable, they give the greatest weight to their feeling of dislike.
Y. Soc. How so?
Str. The decorous people seek for characters like their own; so far as they can they marry wives of that sort and in turn give their daughters in marriage to men of that sort; and the courageous do the same, eagerly seeking natures of their own kind, whereas both classes ought to do quite the opposite.
Y. Soc. How so, and why?
Str. Because in the nature of things courage, if propagated through many generations with no admixture of a self-restrained nature, though at first it is strong and flourishing, in the end blossoms forth in utter madness.
Y. Soc. That is likely.
Str. But the soul, on the other hand, that is too full of modesty and contains no alloy of courage or boldness, after many generations of the same kind becomes too sluggish and finally is utterly crippled.
Y. Soc. That also is likely to happen.