Phaedo. And I had determined
that I would find out in the same way about the sun and the moon and the other
stars, their relative speed, their revolutions, and their other changes, and why
the active or passive condition of each of them is for the best. For I never
imagined that, when he said they were ordered by intelligence, he would
introduce any other cause for these things than that it it is best for them to
be as they are.
So I thought when he assigned
the cause of each thing and of all things in common he would go on and explain
what is best for each and what is good for all in common. I prized my hopes very
highly, and I seized the books very eagerly and read them as fast as I could,
that I might know as fast as I could about the best and the worst.
My glorious hope, my friend, was quickly snatched
away from me. As I went on with my reading I saw that the man made no use of
intelligence,
and did not assign any real
causes for the ordering of things, but mentioned as causes air and ether and
water and many other absurdities. And it seemed to me it was very much as if one
should say that Socrates does with intelligence whatever he does, and then, in
trying to give the causes of the particular thing I do, should say first that I
am now sitting here because my body is composed of bones and sinews, and the
bones are hard and have joints which divide them and the sinews
can be contracted and relaxed and, with the flesh
and the skin which contains them all, are laid about the bones; and so, as the
bones are hung loose in their ligaments, the sinews, by relaxing and
contracting, make me able to bend my limbs now, and that is the cause of my
sitting here with my legs bent. Or as if in the same way he should give voice
and air and hearing and countless other things of the sort as causes for our
talking with each other,
and should fail to
mention the real causes, which are, that the Athenians decided that it was best
to condemn me, and therefore I have decided that it was best for me to sit here
and that it is right for me to stay and undergo whatever penalty they order.
For, by
Dog, I fancy these bones and sinews of mine would have been in Megara or Boeotia long ago, carried thither by an opinion of what was
best, if I did not think it was better and nobler to endure any penalty the city
may inflict rather than to escape and run away.