Ath. So much for that, then! Now, what are we to say about the origin of government? Would not the best and easiest way of discerning it be from this standpoint?
Clin. What standpoint?
Ath. That from which one should always observe the progress of States as they move towards either goodness or badness.
Clin. What point is that?
Ath. The observation, as I suppose, of an infinitely long period of time and of the variations therein occurring.
Clin. Explain your meaning.
Ath. Tell me now: do you think you could ever ascertain the space of time that has passed since cities came into existence and men lived under civic rule?
Clin. Certainly it would be no easy task.
Ath. But you can easily see that it is vast and immeasurable?
Clin. That I most certainly can do.
Ath. During this time, have not thousands upon thousands of States come into existence, and, on a similar computation, just as many perished? And have they not in each case exhibited all kinds of constitutions over and over again? And have they not changed at one time from small to great, at another from great to small, and changed also from good to bad and from bad to good?
Clin. Necessarily.
Ath. Of this process of change let us discover, if we can, the cause; for this, perhaps, would show us what is the primary origin of constitutions, as well as their transformation.
Clin. You are right; and we must all exert ourselves,—you to expound your view about them, and we to keep pace with you.