Ath. Did we not say Footnote 1Cp. Plat. Laws 951d ff. that we must have in our State a synod of the following kind:—The ten senior members, at the moment, of the body of Law-wardens shall form the synod, in company with all who have won the award of merit; and, moreover, those inspectors who have gone abroad Footnote 2Cp. Plat. Laws 951a ff. to discover if they could hear of anything pertinent to the safekeeping of laws, and who, in the belief that they have succeeded, have come safely home again, shall, after undergoing a searching test, be deemed worthy to take part in the synod? In addition to these, every member must bring with him one of the young men, not less than thirty years old, whom he has first selected as being both by nature and training a suitable person; after selecting him, he shall introduce him among the members, and if they also approve, he shall keep him as a colleague, but if they disapprove, the fact of his original selection must be concealed from all the rest, and especially from the person thus rejected. The synod must meet at an early hour, when everyone has his time most free from other business, private or public. Was it not some such organization as this that we described in our previous discourse?
Clin. It was.
Ath. Resuming, then, the subject of this synod, I will say this:—If one were to lay this down as an anchor for the whole State, possessing all the requisite conditions,—then, I affirm, it would secure the salvation of all that we desire.
Clin. How so?
Ath. Now will be the time for us to display no lack of zeal in declaring truly what follows.
Clin. Excellently spoken! Proceed as you propose.
Ath. One ought to observe, Clinias, in regard to every object, in each of its operations, what constitutes its appropriate savior—as, for example, in an animal, the soul and the head are eminently such by nature.
Clin. How do you mean?
Ath. Surely it is the goodness of those parts that provides salvation to every animal.
Clin. How?
Ath. By the existence of reason in the soul, in addition to all its other qualities, and by the existence of sight and hearing, in addition to all else, in the head; thus, to summarize the matter, it is the combination of reason with the finest senses, and their union in one, that would most justly be termed the salvation of each animal.
Clin. That is certainly probable.
Ath. It is probable. But what kind of reason is it which, when combined with senses, will afford salvation to ships in stormy weather and calm? On shipboard is it not the pilot and the sailors who, by combining the senses with the pilot reason, secure salvation both for themselves and for all that belongs to the ship?
Clin. Of course.