Very well I understand, Hippias, that the proper reply to him who asks these questions is this: Sir, you are not aware that the saying of Heracleitus is good, that Ôthe most beautiful of monkeys is ugly compared with the race of man,Õ and the most beautiful of pots is ugly compared with the race of maidens, as Hippias the wise man says.
Is it not so, Hippias?
Certainly, Socrates; you replied rightly.
Soc.Listen then. For I am sure that after this he will say: Yes, but, Socrates, if we compare maidens with gods, will not the same thing happen to them that happened to pots when compared with maidens? Will not the most beautiful maiden appear ugly? Or does not Heracleitus, whom you cite, mean just this, that the wisest of men, if compared with a god, will appear a monkey, both in wisdom and in beauty and in everything else?
Shall we agree, Hippias, that the most beautiful maiden is ugly if compared with the gods?
Yes, for who would deny that, Socrates?
Soc.If, then, we agree to that, he will laugh and say: Socrates, do you remember the question you were asked?
I do,
I shall say, the question was what the absolute beautiful is.
Then,
he will say, when you were asked for the beautiful, do you give as your reply what is, as you yourself say, no more beautiful than ugly?
So it seems,
I shall say; or what do you, my friend, advise me to say?
That is what I advise; for, of course, in saying that the human race is not beautiful in comparison with gods, you will be speaking the truth.
Soc.But if I had asked you,
he will say, in the beginning what is beautiful and ugly,
if you had replied as you now do, would you not have replied correctly? But do you still think that the absolute beautiful, by the addition of which all other things are adorned and made to appear beautiful, when its form is added to any of them—do you think that is a maiden or a mare or a lyre?
Well, certainly, Socrates, if that is what he is looking for, nothing is easier than to answer and tell him what the beautiful is, by which all other things are adorned and by the addition of which they are made to appear beautiful. So the fellow is very simple-minded and knows nothing about beautiful possessions. For if you reply to him: This that you ask about, the beautiful, is nothing else but gold,
he will be thrown into confusion and will not attempt to confute you. For we all know, I fancy, that wherever this is added, even what before appears ugly will appear beautiful when adorned with gold.
You don’t know the man, Hippias, what a wretch he is, and how certain not to accept anything easily.