Thank you. To begin with, then, we must necessarily state first, it would seem best of all, in a single word, if we are able so to put it—what is that which we suppose to be wisdom; but if we are utterly unable to do this, we must say in the second place what and how many kinds of it there are that a man must have acquired, if he is to be wise according to our story.
Cl.Pray speak on.
Ath.And as to the next step, it will be no offence in the lawgiver that he speaks finer things than have been previously said about the gods, and uses higher terms of portrayal, making as it were a noble sport and honoring the gods, with high tribute of his hymns and affluence throughout the period of his own life.
Cl.Well spoken, indeed, good sir. Yes, may you have this consummation of your laws, after making fine sport in praising the gods and having passed a purer life, to find thereby the best and fairest end!
Ath.Then how, Cleinias, do we state it? Do we honor the gods, think you, to the utmost with our hymns, praying that we may be moved to speak the fairest and best things about them? Do you state it so, or how?
Cl.Nay, absolutely so. Now, my excellent friend, pray to the gods with confidence, and utter the fine specimen of a speech that you are moved to make about the gods and goddesses.
Ath.It shall be done, if the god himself will be our guide. Do but join in my prayer.
Cl.Speak what follows next.
Ath.It is necessary, then, it seems, that I should first portray in better terms, according to our previous statement, the generation of gods and of living creatures, which has been ill portrayed by those before us; I must resume the statement which I have attempted in speaking against the impious, Footnote 1i.e. the statement made in Laws x., on the existence of the gods, and the reverence due to them. declaring that there are gods who have a care for all things, small and greater, and who are well-nigh inexorable in what relates to the justice of things: that is, if you remember, Cleinias; for you did take memoranda Footnote 2There is no hint of this in the Laws. besides, and indeed what then was spoken was very true. And the most important part of it was that every soul was senior to each body Footnote 3Cf.Laws x. 893-6. : do you remember? Or in any case, surely, this must be so? For that which is better and more ancient and more godlike is credibly so in comparison with the young, the junior, and the less emancipated; and altogether, a thing governing is senior to a thing governed, and the driver every way senior to the driven. So much, then, let us conclude—that soul is senior to body;