Section 113

Soc. Then is it I, the questioner, or you the answerer, that are found to be speaking about these things?

Alc. I.

Soc. And what if I ask what are the letters in Socrates, and you tell me? Which will be the speaker?

Alc. I.

Soc. Come then, tell me, as a principle, when we have question and answer, which is the speaker—the questioner, or the answerer?

Alc. The answerer, I should say, Socrates.

Soc. And throughout the argument so far, I was the questioner?

Alc. Yes.

Soc. And you the answerer?

Alc. Quite so.

Soc. Well then, which of us has spoken what has been said?

Alc. Apparently, Socrates, from what we have admitted, it was I.

Soc. And it was said that Alcibiades, the fair son of Cleinias, did not know about just and unjust, but thought he did, and intended to go to the Assembly as adviser to the Athenians on what he knows nothing about; is not that so?

Alc. Apparently.

Soc. Then, to quote Euripides, 1 the result is, Alcibiades, that you may be said to have heard it from yourself, not me,Eur. Hipp. 352 and it is not I who say it, but you, and you tax me with it in vain. And indeed what you say is quite true. For it is a mad scheme this, that you meditate, my excellent friend—of teaching things that you do not know, since you have taken no care to learn them.

Alc. I think, Socrates, that the Athenians and the rest of the Greeks rarely deliberate as to which is the more just or unjust course: for they regard questions of this sort as obvious; and so they pass them over and consider which course will prove more expedient in the result. For the just and the expedient, I take it, are not the same, but many people have profited by great wrongs that they have committed, whilst others, I imagine, have had no advantage from doing what was right.

Soc. What then? Granting that the just and the expedient are in fact as different as they can be, you surely do not still suppose you know what is expedient for mankind, and why it is so?

Alc. Well, what is the obstacle, Socrates,—unless you are going to ask me again from whom I learnt it, or how I discovered it for myself?