Section 11

It is also the business of the political philosopher to examine the nature of Pleasure and Pain; for he is the master-craftsman, and lays down the end which is the standard whereby we pronounce things good or bad in the absolute sense.

Moreover this investigation is fundamental for our study, because we have established 1 that Moral Virtue and Vice are concerned with pleasures and pains, and most people hold that pleasure is a necessary adjunct of Happiness, which is why the word denoting supreme bliss is derived from the verb meaning to enjoy. 2

Now (1) some people think that no pleasure is a good thing, whether essentially or accidentally. They argue that Good and Pleasure are two distinct things.

(2) Others hold that though some pleasures are good, most are bad.

(3) There is also a third view, that even if all pleasures are good, nevertheless pleasure cannot be the Supreme Good. 3

(1) To prove that pleasure is not a good at all, it is argued that
(a) Every pleasure is a conscious process towards a natural state; but a process can in no case belong to the same order of things as its end; for example, the process of building cannot be a thing of the same sort as the house built.
(b) The temperate man avoids pleasures.
(c) The prudent man pursues freedom from pain, not pleasure.
(d) Pleasures are a hindrance to prudent deliberation, and the more so the more enjoyable they are; for instance, sexual pleasure: no one could think of anything while indulging in it.
(e) There is no art of pleasure; yet with every good thing there is an art which produces it.
(f) Children and animals pursue pleasures.

(2) To prove that not all pleasures are good, it is argued that
(a) Some pleasures are disgraceful, and discredit the man who indulges in them.
(b) Some pleasures are harmful, for certain pleasant things cause disease.

(3) To prove that pleasure is not the Supreme Good, it is argued that it is not an end but a process.

These then, more or less, are the current views.