Section 3
EUTHYPHRO. I hope it may happen, Socrates, but I am very much afraid the opposite will result. By attempting to wrong you, he seems to me to be beginning by striking at the very hearth of the city. But tell me, what does he say you do to corrupt the young?
SOCRATES. Things that sound very strange when first heard, my friend. He says I am a maker of gods, and on this ground—that I create new gods and do not believe in the old ones—he has indicted me for their sake, as he says.
EUTHYPHRO. I understand, Socrates. It is because you say the divine sign comes to you. So he has written this indictment claiming you are innovating in religious matters, and he goes to court to slander you, knowing that such matters are easily misrepresented to the multitude. Why, they even laugh at me as if I were crazy when I speak in the assembly concerning divine things and predict the future for them! And yet, not one of the things I have foretold has been false. But they envy all of us who are like this. We must not worry about them, but face them boldly.
SOCRATES. My dear Euthyphro, being laughed at is perhaps a small matter. The Athenians, it seems to me, do not care much if they think someone is clever, as long as he does not teach his wisdom to others. But if they think someone is making others like himself, they get angry—whether out of envy, as you say, or for some other reason.
EUTHYPHRO. I have no great desire to test their disposition toward me on that point.
SOCRATES. Perhaps they think you offer yourself rarely and are unwilling to teach your wisdom. But I fear that because of my love of humanity, they think I pour out whatever I have to everyone indiscriminately, not only without pay, but even glad to pay if anyone will listen to me. So, as I just said, if they were only going to laugh at me, as you say they do at you, it would not be unpleasant to spend the time in court joking and laughing. But if they are going to be serious, the outcome is uncertain to everyone except you prophets.
EUTHYPHRO. Perhaps it will come to nothing, Socrates, and you will conduct your case satisfactorily, as I think I shall conduct mine.
Τμῆμα 3
ΣΩ. καὶ δὴ καὶ Μέλητος ἴσως πρῶτον μὲν ἡμᾶς ἐκκαθαίρει τοὺς τῶν νέων τὰς βλάστας διαφθείροντας, ὥς φησιν· ἔπειτα μετὰ τοῦτο δῆλον ὅτι τῶν πρεσβυτέρων ἐπιμεληθεὶς πλείστων καὶ μεγίστων ἀγαθῶν αἴτιος τῇ πόλει γενήσεται, ὥς γε τὸ εἰκὸς συμβῆναι ἐκ τοιαύτης ἀρχῆς ἀρξαμένῳ.
ΕΥΘ. βουλοίμην ἄν, ὦ Σώκρατες, ἀλλʼ ὀρρωδῶ μὴ τοὐναντίον γένηται· ἀτεχνῶς γάρ μοι δοκεῖ ἀφʼ ἑστίας ἄρχεσθαι κακουργεῖν τὴν πόλιν, ἐπιχειρῶν ἀδικεῖν σέ. καί μοι λέγε, τί καὶ ποιοῦντά σέ φησι διαφθείρειν τοὺς νέους;
ΣΩ. ἄτοπα, ὦ θαυμάσιε, ὡς οὕτω γʼ ἀκοῦσαι. φησὶ γάρ με ποιητὴν εἶναι θεῶν, καὶ ὡς καινοὺς ποιοῦντα θεοὺς τοὺς δʼ ἀρχαίους οὐ νομίζοντα ἐγράψατο τούτων αὐτῶν ἕνεκα, ὥς φησιν.
ΕΥΘ. μανθάνω, ὦ Σώκρατες· ὅτι δὴ σὺ τὸ δαιμόνιον φῂς σαυτῷ ἑκάστοτε γίγνεσθαι. ὡς οὖν καινοτομοῦντός σου περὶ τὰ θεῖα γέγραπται ταύτην τὴν γραφήν, καὶ ὡς διαβαλῶν δὴ ἔρχεται εἰς τὸ δικαστήριον, εἰδὼς ὅτι εὐδιάβολα τὰ τοιαῦτα πρὸς τοὺς πολλούς. καὶ ἐμοῦ γάρ τοι, ὅταν τι λέγω ἐν τῇ ἐκκλησίᾳ περὶ τῶν θείων, προλέγων αὐτοῖς τὰ μέλλοντα, καταγελῶσιν ὡς μαινομένου· καίτοι οὐδὲν ὅτι οὐκ ἀληθὲς εἴρηκα ὧν προεῖπον, ἀλλʼ ὅμως φθονοῦσιν ἡμῖν πᾶσι τοῖς τοιούτοις. ἀλλʼ οὐδὲν αὐτῶν χρὴ φροντίζειν, ἀλλʼ ὁμόσε ἰέναι.
ΣΩ. ὦ φίλε Εὐθύφρων, ἀλλὰ τὸ μὲν καταγελασθῆναι ἴσως οὐδὲν πρᾶγμα. Ἀθηναίοις γάρ τοι, ὡς ἐμοὶ δοκεῖ, οὐ σφόδρα μέλει ἄν τινα δεινὸν οἴωνται εἶναι, μὴ μέντοι διδασκαλικὸν τῆς αὑτοῦ σοφίας· ὃν δʼ ἂν καὶ ἄλλους οἴωνται ποιεῖν τοιούτους, θυμοῦνται, εἴτʼ οὖν φθόνῳ ὡς σὺ λέγεις, εἴτε διʼ ἄλλο τι.
ΕΥΘ. τούτου οὖν πέρι ὅπως ποτὲ πρὸς ἐμὲ ἔχουσιν, οὐ πάνυ ἐπιθυμῶ πειραθῆναι.
ΣΩ. ἴσως γὰρ σὺ μὲν δοκεῖς σπάνιον σεαυτὸν παρέχειν καὶ διδάσκειν οὐκ ἐθέλειν τὴν σεαυτοῦ σοφίαν· ἐγὼ δὲ φοβοῦμαι μὴ ὑπὸ φιλανθρωπίας δοκῶ αὐτοῖς ὅτιπερ ἔχω ἐκκεχυμένως παντὶ ἀνδρὶ λέγειν, οὐ μόνον ἄνευ μισθοῦ, ἀλλὰ καὶ προστιθεὶς ἂν ἡδέως εἴ τίς μου ἐθέλει ἀκούειν. εἰ μὲν οὖν, ὃ νυνδὴ ἔλεγον, μέλλοιέν μου καταγελᾶν ὥσπερ σὺ φῂς σαυτοῦ, οὐδὲν ἂν εἴη ἀηδὲς παίζοντας καὶ γελῶντας ἐν τῷ δικαστηρίῳ διαγαγεῖν· εἰ δὲ σπουδάσονται, τοῦτʼ ἤδη ὅπῃ ἀποβήσεται ἄδηλον πλὴν ὑμῖν τοῖς μάντεσιν.
ΕΥΘ. ἀλλʼ ἴσως οὐδὲν ἔσται, ὦ Σώκρατες, πρᾶγμα, ἀλλὰ σύ τε κατὰ νοῦν ἀγωνιῇ τὴν δίκην, οἶμαι δὲ καὶ ἐμὲ τὴν ἐμήν.
ΣΩ. ἔστιν δὲ δὴ σοί, ὦ Εὐθύφρων, τίς ἡ δίκη; φεύγεις αὐτὴν ἢ διώκεις;
ΕΥΘ. διώκω.
ΣΩ. τίνα;