PASSAGES FROM THE FRENCH AND ITALIAN NOTE-BOOKS

OF

NATHANIEL HAWTHORNE

VOL. II.

PASSAGES FROM HAWTHORNE'S NOTE-BOOKS IN FRANCE AND ITALY.

FLORENCE (Continued).

June 8th.—I went this morning to the Uffizi gallery. The entrance is from the great court of the palace, which communicates with Lung' Arno at one end, and with the Grand Ducal Piazza at the other. The gallery is in the upper story of the palace, and in the vestibule are some busts of the princes and cardinals of the Medici family,—none of them beautiful, one or two so ugly as to be ludicrous, especially one who is all but buried in his own wig. I at first travelled slowly through the whole extent of this long, long gallery, which occupies the entire length of the palace on both sides of the court, and is full of sculpture and pictures. The latter, being opposite to the light, are not seen to the best advantage; but it is the most perfect collection, in a chronological series, that I have seen, comprehending specimens of all the masters since painting began to be an art. Here are Giotto, and Cimabue, and Botticelli, and Fra Angelico, and Filippo Lippi, and a hundred others, who have haunted me in churches and galleries ever since I have been in Italy, and who ought to interest me a great deal more than they do. Occasionally to-day I was sensible of a certain degree of emotion in looking at an old picture; as, for example, by a large, dark, ugly picture of Christ hearing the cross and sinking beneath it, when, somehow or other, a sense of his agony, and the fearful wrong that mankind did (and does) its Redeemer, and the scorn of his enemies, and the sorrow of those who loved him, came knocking at any heart and got entrance there. Once more I deem it a pity that Protestantism should have entirely laid aside this mode of appealing to the religious sentiment.

I chiefly paid attention to the sculpture, and was interested in a long series of busts of the emperors and the members of their families, and some of the great men of Rome. There is a bust of Pompey the Great, bearing not the slightest resemblance to that vulgar and unintellectual one in the gallery of the Capitol, altogether a different cast of countenance. I could not judge whether it resembled the face of the statue, having seen the latter so imperfectly in the duskiness of the hall of the Spada Palace. These, I presume, are the busts which Mr Powers condemns, from internal evidence, as unreliable and conventional. He may be right,—and is far more likely, of course, to be right than I am,—yet there certainly seems to be character in these marble faces, and they differ as much among themselves as the same number of living faces might. The bust of Caracalla, however, which Powers excepted from his censure, certainly does give stronger assurance of its being an individual and faithful portrait than any other in the series. All the busts of Caracalla—of which I have seen many—give the same evidence of their truth; and I should like to know what it was in this abominable emperor that made him insist upon having his actual likeness perpetuated, with all the ugliness of its animal and moral character. I rather respect him for it, and still more the sculptor, whose hand, methinks, must have trembled as he wrought the bust. Generally these wicked old fellows, and their wicked wives and daughters, are not so hideous as we might expect. Messalina, for instance, has small and pretty features, though with rather a sensual development of the lower part of the face. The busts, it seemed to me, are usually superior as works of art to those in the Capitol, and either better preserved or more thoroughly restored. The bust of Nero might almost be called handsome here, though bearing his likeness unmistakably.

I wish some competent person would undertake to analyze and develop his character, and how and by what necessity—with all his elegant tastes, his love of the beautiful, his artist nature—he grew to be such a monster. Nero has never yet had justice done him, nor have any of the wicked emperors; not that I suppose them to have been any less monstrous than history represents them; but there must surely have been something in their position and circumstances to render the terrible moral disease which seized upon them so generally almost inevitable. A wise and profound man, tender and reverent of the human soul, and capable of appreciating it in its height and depth, has a great field here for the exercise of his powers. It has struck me, in reading the history of the Italian republics, that many of the tyrants, who sprung up after the destruction of their liberties, resembled the worst of the Roman emperors. The subject of Nero and his brethren has often perplexed me with vain desires to come at the truth.

There were many beautiful specimens of antique, ideal sculpture all along the gallery,—Apollos, Bacchuses, Venuses, Mercurys, Fauns,—with the general character of all of which I was familiar enough to recognize them at a glance. The mystery and wonder of the gallery, however, the Venus de' Medici, I could nowhere see, and indeed was almost afraid to see it; for I somewhat apprehended the extinction of another of those lights that shine along a man's pathway, and go out in a snuff the instant he comes within eyeshot of the fulfilment of his hopes. My European experience has extinguished many such. I was pretty well contented, therefore, not to find the famous statue in the whole of my long journey from end to end of the gallery, which terminates on the opposite side of the court from that where it commences. The ceiling, by the by, through the entire length, is covered with frescos, and the floor paved with a composition of stone smooth and polished like marble. The final piece of sculpture, at the end of the gallery, is a copy of the Laocoon, considered very fine. I know not why, but it did not impress me with the sense of mighty and terrible repose—a repose growing out of the infinitude of trouble— that I had felt in the original.

Parallel with the gallery, on both sides of the palace-court, there runs a series of rooms devoted chiefly to pictures, although statues and bas-reliefs are likewise contained in some of them. I remember an unfinished bas-relief by Michael Angelo of a Holy Family, which I touched with my finger, because it seemed as if he might have been at work upon it only an hour ago. The pictures I did little more than glance at, till I had almost completed again the circuit of the gallery, through this series of parallel rooms, and then I came upon a collection of French and Dutch and Flemish masters, all of which interested me more than the Italian generally. There was a beautiful picture by Claude, almost as good as those in the British National Gallery, and very like in subject; the sun near the horizon, of course, and throwing its line of light over the ripple of water, with ships at the strand, and one or two palaces of stately architecture on the shore. Landscapes by Rembrandt; fat Graces and other plump nudities by Rubens; brass pans and earthen pots and herrings by Terriers and other Dutchmen; none by Gerard Douw, I think, but several by Mieris; all of which were like bread and beef and ale, after having been fed too long on made dishes. This is really a wonderful collection of pictures; and from first, to last—from Giotto to the men of yesterday—they are in admirable condition, and may be appreciated for all the merit that they ever possessed.

I could not quite believe that I was not to find the Venus de' Medici; and still, as I passed from one room to another, my breath rose and fell a little, with the half-hope, half-fear, that she might stand before me. Really, I did not know that I cared so much about Venus, or any possible woman of marble. At last, when I had come from among the Dutchmen, I believe, and was looking at some works of Italian artists, chiefly Florentines, I caught a glimpse of her through the door of the next room. It is the best room of the series, octagonal in shape, and hung with red damask, and the light comes down from a row of windows, passing quite round, beneath an octagonal dome. The Venus stands somewhat aside from the centre of the room, and is surrounded by an iron railing, a pace or two from her pedestal in front, and less behind. I think she might safely be left to the reverence her womanhood would win, without any other protection. She is very beautiful, very satisfactory; and has a fresh and new charm about her unreached by any cast or copy. The line of the marble is just so much mellowed by time, as to do for her all that Gibson tries, or ought to try to do for his statues by color, softening her, warming her almost imperceptibly, making her an inmate of the heart, as well as a spiritual existence. I felt a kind of tenderness for her; an affection, not as if she were one woman, but all womanhood in one. Her modest attitude, which, before I saw her I had not liked, deeming that it might be an artificial shame, is partly what unmakes her as the heathen goddess, and softens her into woman. There is a slight degree of alarm, too, in her face; not that she really thinks anybody is looking at her, yet the idea has flitted through her mind, and startled her a little. Her face is so beautiful and intellectual, that it is not dazzled out of sight by her form. Methinks this was a triumph for the sculptor to achieve. I may as well stop here. It is of no use to throw heaps of words upon her; for they all fall away, and leave her standing in chaste and naked grace, as untouched as when I began.

She has suffered terribly by the mishaps of her long existence in the marble. Each of her legs has been broken into two or three fragments, her arms have been severed, her body has been broken quite across at the waist, her head has been snapped off at the neck. Furthermore, there have been grievous wounds and losses of substance in various tender parts of her person. But on account of the skill with which the statue has been restored, and also because the idea is perfect and indestructible, all these injuries do not in the least impair the effect, even when you see where the dissevered fragments have been reunited. She is just as whole as when she left the hands of the sculptor. I am glad to have seen this Venus, and to have found her so tender and so chaste. On the wall of the room, and to be taken in at the same glance, is a painted Venus by Titian, reclining on a couch, naked and lustful.

The room of the Venus seems to be the treasure-place of the whole Uffizi Palace, containing more pictures by famous masters than are to be found in all the rest of the gallery. There were several by Raphael, and the room was crowded with the easels of artists. I did not look half enough at anything, but merely took a preliminary taste, as a prophecy of enjoyment to come.

As we were at dinner to-day, at half past three, there was a ring at the door, and a minute after our servant brought a card. It was Mr Robert Browning's, and on it was written in pencil an invitation for us to go to see them this evening. He had left the card and gone away; but very soon the bell rang again, and he had come back, having forgotten to give his address. This time he came in; and he shook hands with all of us, children and grown people, and was very vivacious and agreeable. He looked younger and even handsomer than when I saw him in London, two years ago, and his gray hairs seemed fewer than those that had then strayed into his youthful head. He talked a wonderful quantity in a little time, and told us—among other things that we should never have dreamed of—that Italian people will not cheat you, if you construe them generously, and put them upon their honor.

Mr Browning was very kind and warm in his expressions of pleasure at seeing us; and, on our part, we were all very glad to meet him. He must be an exceedingly likable man. . . . . They are to leave Florence very soon, and are going to Normandy, I think he said, for the rest of the summer.

The Venus de' Medici has a dimple in her chin.

June 9th.—We went last evening, at eight o'clock, to see the Brownings; and, after some search and inquiry, we found the Casa Guidi, which is a palace in a street not very far from our own. It being dusk, I could not see the exterior, which, if I remember, Browning has celebrated in song; at all events, Mrs Browning has called one of her poems "Casa Guidi Windows."

The street is a narrow one; but on entering the palace, we found a spacious staircase and ample accommodations of vestibule and hall, the latter opening on a balcony, where we could hear the chanting of priests in a church close by. Browning told us that this was the first church where an oratorio had ever been performed. He came into the anteroom to greet us, as did his little boy, Robert, whom they call Pennini for fondness. The latter cognomen is a diminutive of Apennino, which was bestowed upon him at his first advent into the world because he was so very small, there being a statue in Florence of colossal size called Apennino. I never saw such a boy as this before; so slender, fragile, and spirit-like,—not as if he were actually in ill health, but as if he had little or nothing to do with human flesh and blood. His face is very pretty and most intelligent, and exceedingly like his mother's. He is nine years old, and seems at once less childlike and less manly than would befit that age. I should not quite like to be the father of such a boy, and should fear to stake so much interest and affection on him as he cannot fail to inspire. I wonder what is to become of him,—whether he will ever grow to be a man,—whether it is desirable that he should. His parents ought to turn their whole attention to making him robust and earthly, and to giving him a thicker scabbard to sheathe his spirit in. He was born in Florence, and prides himself on being a Florentine, and is indeed as un-English a production as if he were native of another planet.

Mrs Browning met us at the door of the drawing-room, and greeted us most kindly,—a pale, small person, scarcely embodied at all; at any rate, only substantial enough to put forth her slender fingers to be grasped, and to speak with a shrill, yet sweet, tenuity of voice. Really, I do not see how Mr Browning can suppose that he has an earthly wife any more than an earthly child; both are of the elfin race, and will flit away from him some day when he least thinks of it. She is a good and kind fairy, however, and sweetly disposed towards the human race, although only remotely akin to it. It is wonderful to see how small she is, how pale her cheek, how bright and dark her eyes. There is not such another figure in the world; and her black ringlets cluster down into her neck, and make her face look the whiter by their sable profusion. I could not form any judgment about her age; it may range anywhere within the limits of human life or elfin life. When I met her in London at Lord Houghton's breakfast-table, she did not impress me so singularly; for the morning light is more prosaic than the dim illumination of their great tapestried drawing-room; and besides, sitting next to her, she did not have occasion to raise her voice in speaking, and I was not sensible what a slender voice she has. It is marvellous to me how so extraordinary, so acute, so sensitive a creature can impress us, as she does, with the certainty of her benevolence. It seems to me there were a million chances to one that she would have been a miracle of acidity and bitterness.

We were not the only guests. Mr and Mrs E———, Americans, recently from the East, and on intimate terms with the Brownings, arrived after us; also Miss F. H———, an English literary lady, whom I have met several times in Liverpool; and lastly came the white head and palmer-like beard of Mr ——— with his daughter. Mr Browning was very efficient in keeping up conversation with everybody, and seemed to be in all parts of the room and in every group at the same moment; a most vivid and quick-thoughted person, logical and common-sensible, as, I presume, poets generally are in their daily talk.

Mr ———, as usual, was homely and plain of manner, with an old-fashioned dignity, nevertheless, and a remarkable deference and gentleness of tone in addressing Mrs Browning. I doubt, however, whether he has any high appreciation either of her poetry or her husband's, and it is my impression that they care as little about his.

We had some tea and some strawberries, and passed a pleasant evening. There was no very noteworthy conversation; the most interesting topic being that disagreeable and now wearisome one of spiritual communications, as regards which Mrs Browning is a believer, and her husband an infidel. Mr ——— appeared not to have made up his mind on the matter, but told a story of a successful communication between Cooper the novelist and his sister, who had been dead fifty years. Browning and his wife had both been present at a spiritual session held by Mr Hume, and had seen and felt the unearthly hands, one of which had placed a laurel wreath on Mrs Browning's head. Browning, however, avowed his belief that these hands were affixed to the feet of Mr Hume, who lay extended in his chair, with his legs stretched far under the table. The marvellousness of the fact, as I have read of it, and heard it from other eye-witnesses, melted strangely away in his hearty gripe, and at the sharp touch of his logic; while his wife, ever and anon, put in a little gentle word of expostulation.

I am rather surprised that Browning's conversation should be so clear, and so much to the purpose at the moment, since his poetry can seldom proceed far without running into the high grass of latent meanings and obscure allusions.

Mrs Browning's health does not permit late hours, so we began to take heave at about ten o'clock. I heard her ask Mr ——— if he did not mean to revisit Europe, and heard him answer, not uncheerfully, taking hold of his white hair, "It is getting rather too late in the evening now." If any old age can be cheerful, I should think his might be; so good a man, so cool, so calm, so bright, too, we may say. His life has been like the days that end in pleasant sunsets. He has a great loss, however, or what ought to be a great loss,—soon to be encountered in the death of his wife, who, I think, can hardly live to reach America. He is not eminently an affectionate man. I take him to be one who cannot get closely home to his sorrow, nor feel it so sensibly as he gladly would; and, in consequence of that deficiency, the world lacks substance to him. It is partly the result, perhaps, of his not having sufficiently cultivated his emotional nature. His poetry shows it, and his personal intercourse, though kindly, does not stir one's blood in the least.

Little Pennini, during the evening, sometimes helped the guests to cake and strawberries; joined in the conversation, when he had anything to say, or sat down upon a couch to enjoy his own meditations. He has long curling hair, and has not yet emerged from his frock and short hose. It is funny to think of putting him into trousers. His likeness to his mother is strange to behold.

June 10th.—My wife and I went to the Pitti Palace to-day; and first entered a court where, yesterday, she had seen a carpet of flowers, arranged for some great ceremony. It must have been a most beautiful sight, the pavement of the court being entirely covered by them, in a regular pattern of brilliant lines, so as really to be a living mosaic. This morning, however, the court had nothing but its usual stones, and the show of yesterday seemed so much the more inestimable as having been so evanescent. Around the walls of the court there were still some pieces of splendid tapestry which had made part of yesterday's magnificence. We went up the staircase, of regally broad and easy ascent, and made application to be admitted to see the grand-ducal apartments. An attendant accordingly took the keys, and ushered us first into a great hall with a vaulted ceiling, and then through a series of noble rooms, with rich frescos above and mosaic floors, hung with damask, adorned with gilded chandeliers, and glowing, in short, with more gorgeousness than I could have imagined beforehand, or can now remember. In many of the rooms were those superb antique cabinets which I admire more than any other furniture ever invented; only these were of unexampled art and glory, inlaid with precious stones, and with beautiful Florentine mosaics, both of flowers and landscapes,—each cabinet worth a lifetime's toil to make it, and the cost a whole palace to pay for it. Many of the rooms were covered with arras, of landscapes, hunting-scenes, mythological subjects, or historical scenes, equal to pictures in truth of representation, and possessing an indescribable richness that makes them preferable as a mere adornment of princely halls and chambers. Some of the rooms, as I have said, were laid in mosaic of stone and marble, otherwise in lovely patterns of various woods; others were covered with carpets, delightful to tread upon, and glowing like the living floor of flowers which my wife saw yesterday. There were tables, too, of Florentine mosaic, the mere materials of which—lapis lazuli, malachite, pearl, and a hundred other precious things—were worth a fortune, and made a thousand times more valuable by the artistic skill of the manufacturer. I toss together brilliant words by the handful, and make a rude sort of patchwork, but can record no adequate idea of what I saw in this suite of rooms; and the taste, the subdued splendor, so that it did not shine too high, but was all tempered into an effect at once grand and soft,—this was quite as remarkable as the gorgeous material. I have seen a very dazzling effect produced in the principal cabin of an American clipper-ship quite opposed to this in taste.

After making the circuit of the grand-ducal apartments, we went into a door in the left wing of the palace, and ascended a narrow flight of stairs,—several tortuous flights indeed,—to the picture-gallery. It fills a great many stately halls, which themselves are well worth a visit for the architecture and frescos; only these matters become commonplace after travelling through a mile or two of them. The collection of pictures—as well for their number as for the celebrity and excellence of many of them—is the most interesting that I have seen, and I do not yet feel in a condition, nor perhaps ever shall, to speak of a single one. It gladdened my very heart to find that they were not darkened out of sight, nor apparently at all injured by time, but were well kept and varnished, brilliantly framed, and, no doubt, restored by skilful touches if any of them needed it. The artists and amateurs may say what they like; for my part, I know no drearier feeling than that inspired by a ruined picture,—ruined, that is, by time, damp, or rough treatment,—and I would a thousand times rather an artist should do his best towards reviving it, than have it left in such a condition. I do not believe, however, that these pictures have been sacrilegiously interfered with; at all events, I saw in the masterpieces no touch but what seemed worthy of the master-hand.

The most beautiful picture in the world, I am convinced, is Raphael's "Madonna della Seggiola." I was familiar with it in a hundred engravings and copies, and therefore it shone upon one as with a familiar beauty, though infinitely more divine than I had ever seen it before. An artist was copying it, and producing certainly something very like a fac-simile, yet leaving out, as a matter of course, that mysterious something that renders the picture a miracle. It is my present opinion that the pictorial art is capable of something more like magic, more wonderful and inscrutable in its methods, than poetry or any other mode of developing the beautiful. But how does this accord with what I have been saying only a minute ago? How then can the decayed picture of a great master ever be restored by the touches of an inferior hand? Doubtless it never can be restored; but let some devoted worshipper do his utmost, and the whole inherent spirit of the divine picture may pervade his restorations likewise.

I saw the "Three Fates" of Michael Angelo, which were also being copied, as were many other of the best pictures. Miss Fanny Howorth, whom I met in the gallery, told me that to copy the "Madonna della Seggiola," application must be made five years beforehand, so many are the artists who aspire to copy it. Michael Angelo's Fates are three very grim and pitiless old women, who respectively spin, hold, and cut the thread of human destiny, all in a mood of sombre gloom, but with no more sympathy than if they had nothing to do with us. I remember seeing an etching of this when I was a child, and being struck, even then, with the terrible, stern, passionless severity, neither loving us nor hating us, that characterizes these ugly old women. If they were angry, or had the least spite against human kind, it would render them the more tolerable. They are a great work, containing and representing the very idea that makes a belief in fate such a cold torture to the human soul. God give me the sure belief in his Providence!

In a year's time, with the advantage of access to this magnificent gallery, I think I might come to have some little knowledge of pictures. At present I still know nothing; but am glad to find myself capable, at least, of loving one picture better than another. I cannot always "keep the heights I gain," however, and after admiring and being moved by a picture one day, it is within my experience to look at it the next as little moved as if it were a tavern-sign. It is pretty much the same with statuary; the same, too, with those pictured windows of the Duomo, which I described so rapturously a few days ago. I looked at them again the next morning, and thought they would have been hardly worthy of my eulogium, even had all the separate windows of the cathedral combined their narrow lights into one grand, resplendent, many-colored arch at the eastern end. It is a pity they are so narrow. England has many a great chancel-window that, though dimmer in its hues, dusty, and perhaps made up of heterogeneous fragments, eclipses these by its spacious breadth.

From the gallery, I went into the Boboli Gardens, which are contiguous to the palace; but found them too sunny for enjoyment. They seem to consist partly of a wilderness; but the portion into which I strayed was laid out with straight walks, lined with high box-hedges, along which there was only a narrow margin of shade. I saw an amphitheatre, with a wide sweep of marble seat around it, enclosing a grassy space, where, doubtless, the Medici may have witnessed splendid spectacles.

June 11th.—I paid another visit to the Uffizi gallery this morning, and found that the Venus is one of the things the charm of which does not diminish on better acquaintance. The world has not grown weary of her in all these ages; and mortal man may look on her with new delight from infancy to old age, and keep the memory of her, I should imagine, as one of the treasures of spiritual existence hereafter. Surely, it makes me more ready to believe in the high destinies of the human race, to think that this beautiful form is but nature's plan for all womankind, and that the nearer the actual woman approaches it, the more natural she is. I do not, and cannot think of her as a senseless image, but as a being that lives to gladden the world, incapable of decay and death; as young and fair to-day as she was three thousand years ago, and still to be young and fair as long as a beautiful thought shall require physical embodiment. I wonder how any sculptor has had the impertinence to aim at any other presentation of female beauty. I mean no disrespect to Gibson or Powers, or a hundred other men who people the world with nudities, all of which are abortions as compared with her; but I think the world would be all the richer if their Venuses, their Greek Slaves, their Eves, were burnt into quicklime, leaving us only this statue as our image of the beautiful. I observed to-day that the eyes of the statue are slightly hollowed out, in a peculiar way, so as to give them a look of depth and intelligence. She is a miracle. The sculptor must have wrought religiously, and have felt that something far beyond his own skill was working through his hands. I mean to leave off speaking of the Venus hereafter, in utter despair of saying what I wish; especially as the contemplation of the statue will refine and elevate my taste, and make it continually more difficult to express my sense of its excellence, as the perception of it grows upon one. If at any time I become less sensible of it, it will be my deterioration, not any defect in the statue.

I looked at many of the pictures, and found myself in a favorable mood for enjoying them. It seems to me that a work of art is entitled to credit for all that it makes us feel in our best moments; and we must judge of its merits by the impression it then makes, and not by the coldness and insensibility of our less genial moods.

After leaving the Uffizi Palace, . . . . I went into the Museum of Natural History, near the Pitti Palace. It is a very good collection of almost everything that Nature has made,—or exquisite copies of what she has made,—stones, shells, vegetables, insects, fishes, animals, man; the greatest wonders of the museum being some models in wax of all parts of the human frame. It is good to have the wholeness and summed-up beauty of woman in the memory, when looking at the details of her system as here displayed; for these last, to the natural eye, are by no means beautiful. But they are what belong only to our mortality. The beauty that makes them invisible is our immortal type, which we shall take away with us. Under glass cases, there were some singular and horribly truthful representations, in small wax figures, of a time of pestilence; the hasty burial, or tossing into one common sepulchre, of discolored corpses,—a very ugly piece of work, indeed. I think Murray says that these things were made for the Grand Duke Cosmo; and if so, they do him no credit, indicating something dark and morbid in his character.

June 13th.—We called at the Powers's yesterday morning to leave R——- there for an hour or two to play with the children; and it being not yet quite time for the Pitti Palace, we stopped into the studio. Soon Mr Powers made his appearance, in his dressing-gown and slippers and sculptor's cap, smoking a cigar. . . . . He was very cordial and pleasant, as I have always found him, and began immediately to be communicative about his own works, or any other subject that came up. There were two casts of the Venus de' Medici in the rooms, which he said were valuable in a commercial point of view, being genuine casts from the mould taken from the statue. He then gave us a quite unexpected but most interesting lecture on the Venus, demonstrating it, as he proceeded, by reference to the points which he criticised. The figure, he seemed to allow, was admirable, though I think he hardly classes it so high as his own Greek Slave or Eva; but the face, he began with saying, was that of an idiot. Then, leaning on the pedestal of the cast, he continued, "It is rather a bold thing to say, isn't it, that the sculptor of the Venus de' Medici did not know what he was about?"

Truly, it appeared to me so; but Powers went on remorselessly, and showed, in the first place, that the eye was not like any eye that Nature ever made; and, indeed, being examined closely, and abstracted from the rest of the face, it has a very queer look,—less like a human eye than a half-worn buttonhole! Then he attacked the ear, which, he affirmed and demonstrated, was placed a good deal too low on the head, thereby giving an artificial and monstrous height to the portion of the head above it. The forehead met with no better treatment in his hands, and as to the mouth, it was altogether wrong, as well in its general make as in such niceties as the junction of the skin of the lips to the common skin around them. In a word, the poor face was battered all to pieces and utterly demolished; nor was it possible to doubt or question that it fell by its own demerits. All that could be urged in its defence—and even that I did not urge—being that this very face had affected me, only the day before, with a sense of higher beauty and intelligence than I had ever then received from sculpture, and that its expression seemed to accord with that of the whole figure, as if it were the sweetest note of the same music. There must be something in this; the sculptor disregarded technicalities, and the imitation of actual nature, the better to produce the effect which he really does produce, in somewhat the same way as a painter works his magical illusions by touches that have no relation to the truth if looked at from the wrong point of view. But Powers considers it certain that the antique sculptor had bestowed all his care on the study of the human figure, and really did not know how to make a face. I myself used to think that the face was a much less important thing with the Greeks, among whom the entire beauty of the form was familiarly seen, than with ourselves, who allow no other nudity.

After annihilating the poor visage, Powers showed us his two busts of Proserpine and Psyche, and continued his lecture by showing the truth to nature with which these are modelled. I freely acknowledge the fact; there is no sort of comparison to be made between the beauty, intelligence, feeling, and accuracy of representation in these two faces and in that of the Venus de' Medici. A light—the light of a soul proper to each individual character—seems to shine from the interior of the marble, and beam forth from the features, chiefly from the eyes. Still insisting upon the eye, and hitting the poor Venus another and another and still another blow on that unhappy feature, Mr Powers turned up and turned inward and turned outward his own Titanic orb,—the biggest, by far, that ever I saw in mortal head,—and made us see and confess that there was nothing right in the Venus and everything right in Psyche and Proserpine. To say the truth, their marble eyes have life, and, placing yourself in the proper position towards them, you can meet their glances, and feel them mingle with your own. Powers is a great man, and also a tender and delicate one, massive and rude of surface as he looks; and it is rather absurd to feel how he impressed his auditor, for the time being, with his own evident idea that nobody else is worthy to touch marble. Mr B——— told me that Powers has had many difficulties on professional grounds, as I understood him, and with his brother artists. No wonder! He has said enough in my hearing to put him at swords' points with sculptors of every epoch and every degree between the two inclusive extremes of Phidias and Clark Mills.

He has a bust of the reigning Grand Duchess of Tuscany, who sat to him for it. The bust is that of a noble-looking lady; and Powers remarked that royal personages have a certain look that distinguishes them from other people, and is seen in individuals of no lower rank. They all have it; the Queen of England and Prince Albert have it; and so likewise has every other Royalty, although the possession of this kingly look implies nothing whatever as respects kingly and commanding qualities. He said that none of our public men, whatever authority they may have held, or for whatever length of time, possess this look, but he added afterwards that Washington had it. Commanders of armies sometimes have it, but not in the degree that royal personages do. It is, as well as I could make out Powers's idea, a certain coldness of demeanor, and especially of eye, that surrounds them with an atmosphere through which the electricity of human brotherhood cannot pass. From their youth upward they are taught to feel themselves apart from the rest of mankind, and this manner becomes a second nature to them in consequence, and as a safeguard to their conventional dignity. They put themselves under glass, as it were (the illustration is my own), so that, though you see them, and see them looking no more noble and dignified than other mortals, nor so much so as many, still they keep themselves within a sort of sanctity, and repel you by an invisible barrier. Even if they invite you with a show of warmth and hospitality, you cannot get through. I, too, recognize this look in the portraits of Washington; in him, a mild, benevolent coldness and apartness, but indicating that formality which seems to have been deeper in him than in any other mortal, and which built up an actual fortification between himself and human sympathy. I wish, for once, Washington could come out of his envelopment and show us what his real dimensions were.

Among other models of statues heretofore made, Powers showed us one of Melancholy, or rather of Contemplation, from Milton's "Penseroso"; a female figure with uplifted face and rapt look, "communing with the skies." It is very fine, and goes deeply into Milton's thought; but, as far as the outward form and action are concerned, I remember seeing a rude engraving in my childhood that probably suggested the idea. It was prefixed to a cheap American edition of Milton's poems, and was probably as familiar to Powers as to myself. It is very remarkable how difficult it seems to be to strike out a new attitude in sculpture; a new group, or a new single figure.

One piece of sculpture Powers exhibited, however, which was very exquisite, and such as I never saw before. Opening a desk, he took out something carefully enclosed between two layers of cotton-wool, on removing which there appeared a little baby's hand most delicately represented in the whitest marble; all the dimples where the knuckles were to be, all the creases in the plump flesh, every infantine wrinkle of the soft skin being lovingly recorded. "The critics condemn minute representation," said Powers; "but you may look at this through a microscope and see if it injures the general effect." Nature herself never made a prettier or truer little hand. It was the hand of his daughter,—"Luly's hand," Powers called it,—the same that gave my own such a frank and friendly grasp when I first met "Luly." The sculptor made it only for himself and his wife, but so many people, he said, had insisted on having a copy, that there are now forty scattered about the world. At sixty years, Luly ought to have her hand sculptured again, and give it to her grandchildren with the baby's hand of five months old. The baby-hand that had done nothing, and felt only its mother's kiss; the old lady's hand that had exchanged the love-pressure, worn the marriage-ring, closed dead eyes,—done a lifetime's work, in short. The sentiment is rather obvious, but true nevertheless.

Before we went away, Powers took us into a room apart—apparently the secretest room he had—and showed us some tools and machinery, all of his own contrivance and invention. "You see I am a bit of a Yankee," he observed.

This machinery is chiefly to facilitate the process of modelling his works, for—except in portrait-busts—he makes no clay model as other sculptors do, but models directly in the plaster; so that instead of being crumbled, like clay, the original model remains a permanent possession. He has also invented a certain open file, which is of great use in finishing the surface of the marble; and likewise a machine for making these files and for punching holes through iron, and he demonstrated its efficiency by punching a hole through an iron bar, with a force equivalent to ten thousand pounds, by the mere application of a part of his own weight. These inventions, he says, are his amusement, and the bent of his nature towards sculpture must indeed have been strong, to counteract, in an American, such a capacity for the contrivance of steam-engines. . . . .

I had no idea of filling so many pages of this journal with the sayings and characteristics of Mr Powers, but the man and his talk are fresh, original, and full of bone and muscle, and I enjoy him much.

We now proceeded to the Pitti Palace, and spent several hours pleasantly in its saloons of pictures. I never enjoyed pictures anywhere else as I do in Florence. There is an admirable Judith in this gallery by Allori; a face of great beauty and depth, and her hand clutches the head of Holofernes by the hair in a way that startles the spectator. There are two peasant Madonnas by Murillo; simple women, yet with a thoughtful sense of some high mystery connected with the baby in their arms.

Raphael grows upon me; several other famous painters—Guido, for instance—are fading out of my mind. Salvator Rosa has two really wonderful landscapes, looking from the shore seaward; and Rubens too, likewise on a large scale, of mountain and plain. It is very idle and foolish to talk of pictures; yet, after poring over them and into them, it seems a pity to let all the thought excited by them pass into nothingness.

The copyists of pictures are very numerous, both in the Pitti and Uffizi galleries; and, unlike sculptors, they appear to be on the best of terms with one another, chatting sociably, exchanging friendly criticism, and giving their opinions as to the best mode of attaining the desired effects. Perhaps, as mere copyists, they escape the jealousy that might spring up between rival painters attempting to develop original ideas. Miss Howorth says that the business of copying pictures, especially those of Raphael, is a regular profession, and she thinks it exceedingly obstructive to the progress or existence of a modern school of painting, there being a regular demand and sure sale for all copies of the old masters, at prices proportioned to their merit; whereas the effort to be original insures nothing, except long neglect, at the beginning of a career, and probably ultimate failure, and the necessity of becoming a copyist at last. Some artists employ themselves from youth to age in nothing else but the copying of one single and selfsame picture by Raphael, and grow at last to be perfectly mechanical, making, I suppose, the same identical stroke of the brush in fifty successive pictures.

The weather is very hot now,—hotter in the sunshine, I think, than a midsummer day usually is in America, but with rather a greater possibility of being comfortable in the shade. The nights, too, are warm, and the bats fly forth at dusk, and the fireflies quite light up the green depths of our little garden. The atmosphere, or something else, causes a sort of alacrity in my mind and an affluence of ideas, such as they are; but it does not thereby make me the happier. I feel an impulse to be at work, but am kept idle by the sense of being unsettled with removals to be gone through, over and over again, before I can shut myself into a quiet room of my own, and turn the key. I need monotony too, an eventless exterior life, before I can live in the world within.

June 15th.—Yesterday we went to the Uffizi gallery, and, of course, I took the opportunity to look again at the Venus de' Medici after Powers's attack upon her face. Some of the defects he attributed to her I could not see in the statue; for instance, the ear appeared to be in accordance with his own rule, the lowest part of it being about in a straight line with the upper lip. The eyes must be given up, as not, when closely viewed, having the shape, the curve outwards, the formation of the lids, that eyes ought to have; but still, at a proper distance, they seemed to have intelligence in them beneath the shadow cast by the brow. I cannot help thinking that the sculptor intentionally made every feature what it is, and calculated them all with a view to the desired effect. Whatever rules may be transgressed, it is a noble and beautiful face,—more so, perhaps, than if all rules had been obeyed. I wish Powers would do his best to fit the Venus's figure (which he does not deny to be admirable) with a face which he would deem equally admirable and in accordance with the sentiment of the form.

We looked pretty thoroughly through the gallery, and I saw many pictures that impressed me; but among such a multitude, with only one poor mind to take note of them, the stamp of each new impression helps to obliterate a former one. I am sensible, however, that a process is going on, and has been ever since I came to Italy, that puts me in a state to see pictures with less toil, and more pleasure, and makes me more fastidious, yet more sensible of beauty where I saw none before. It is the sign, I presume, of a taste still very defective, that I take singular pleasure in the elaborate imitations of Van Mieris, Gerard Douw, and other old Dutch wizards, who painted such brass pots that you can see your face in them, and such earthen pots that they will surely hold water; and who spent weeks and months in turning a foot or two of canvas into a perfect microscopic illusion of some homely scene. For my part, I wish Raphael had painted the "Transfiguration" in this style, at the same time preserving his breadth and grandeur of design; nor do I believe that there is any real impediment to the combination of the two styles, except that no possible space of human life could suffice to cover a quarter part of the canvas of the "Transfiguration" with such touches as Gerard Douw's. But one feels the vast scope of this wonderful art, when we think of two excellences so far apart as that of this last painter and Raphael. I pause a good while, too, before the Dutch paintings of fruit and flowers, where tulips and roses acquire an immortal bloom, and grapes have kept the freshest juice in them for two or three hundred years. Often, in these pictures, there is a bird's-nest, every straw perfectly represented, and the stray feather, or the down that the mother-bird plucked from her bosom, with the three or four small speckled eggs, that seem as if they might be yet warm. These pretty miracles have their use in assuring us that painters really can do something that takes hold of us in our most matter-of-fact moods; whereas, the merits of the grander style of art may be beyond our ordinary appreciation, and leave us in doubt whether we have not befooled ourselves with a false admiration.

Until we learn to appreciate the cherubs and angels that Raphael scatters through the blessed air, in a picture of the "Nativity," it is not amiss to look at, a Dutch fly settling on a peach, or a bumblebee burying himself in a flower.

It is another token of imperfect taste, no doubt, that queer pictures and absurd pictures remain in my memory, when better ones pass away by the score. There is a picture of Venus, combing her son Cupid's head with a small-tooth comb, and looking with maternal care among his curls; this I shall not forget. Likewise, a picture of a broad, rubicund Judith by Bardone,—a widow of fifty, of an easy, lymphatic, cheerful temperament, who has just killed Holofernes, and is as self-complacent as if she had been carving a goose. What could possibly have stirred up this pudding of a woman (unless it were a pudding-stick) to do such a deed! I looked with much pleasure at an ugly, old, fat, jolly Bacchus, astride on a barrel, by Rubens; the most natural and lifelike representation of a tipsy rotundity of flesh that it is possible to imagine. And sometimes, amid these sensual images, I caught the divine pensiveness of a Madonna's face, by Raphael, or the glory and majesty of the babe Jesus in her arm, with his Father shining through him. This is a sort of revelation, whenever it comes.

This morning, immediately after breakfast, I walked into the city, meaning to make myself better acquainted with its appearance, and to go into its various churches; but it soon grew so hot, that I turned homeward again. The interior of the Duomo was deliciously cool, to be sure,—cool and dim, after the white-hot sunshine; but an old woman began to persecute me, so that I came away. A male beggar drove me out of another church; and I took refuge in the street, where the beggar and I would have been two cinders together, if we had stood long enough on the sunny sidewalk. After my five summers' experience of England, I may have forgotten what hot weather is; but it does appear to me that an American summer is not so fervent as this. Besides the direct rays, the white pavement throws a furnace-heat up into one's face; the shady margin of the street is barely tolerable; but it is like going through the ordeal of fire to cross the broad bright glare of an open piazza. The narrow streets prove themselves a blessing at this season, except when the sun looks directly into them; the broad eaves of the houses, too, make a selvage of shade, almost always. I do not know what becomes of the street-merchants at the noontide of these hot days. They form a numerous class in Florence, displaying their wares—linen or cotton cloth, threads, combs, and all manner of haberdashery—on movable counters that are borne about on wheels. In the shady morning, you see a whole side of a street in a piazza occupied by them, all offering their merchandise at full cry. They dodge as they can from shade to shade; but at last the sunshine floods the whole space, and they seem to have melted away, leaving not a rag of themselves or what they dealt in.

Cherries are very abundant now, and have been so ever since we came here, in the markets and all about the streets. They are of various kinds, some exceedingly large, insomuch that it is almost necessary to disregard the old proverb about making two bites of a cherry. Fresh figs are already spoken of, though I have seen none; but I saw some peaches this morning, looking as if they might be ripe.

June 16th.—Mr and Mrs Powers called to see us last evening. Mr Powers, as usual, was full of talk, and gave utterance to a good many instructive and entertaining ideas.

As one instance of the little influence the religion of the Italians has upon their morals, he told a story of one of his servants, who desired leave to set up a small shrine of the Virgin in their room—a cheap print, or bas-relief, or image, such as are sold everywhere at the shops —and to burn a lamp before it; she engaging, of course, to supply the oil at her own expense. By and by, her oil-flask appeared to possess a miraculous property of replenishing itself, and Mr Powers took measures to ascertain where the oil came from. It turned out that the servant had all the time been stealing the oil from them, and keeping up her daily sacrifice and worship to the Virgin by this constant theft.

His talk soon turned upon sculpture, and he spoke once more of the difficulty imposed upon an artist by the necessity of clothing portrait statues in the modern costume. I find that he does not approve either of nudity or of the Roman toga for a modern statue; neither does he think it right to shirk the difficulty—as Chantrey did in the case of Washington —by enveloping him in a cloak; but acknowledges the propriety of taking the actual costume of the age and doing his best with it. He himself did so with his own Washington, and also with a statue that he made of Daniel Webster. I suggested that though this costume might not appear ridiculous to us now, yet, two or three centuries hence, it would create, to the people of that day, an impossibility of seeing the real man through the absurdity of his envelopment, after it shall have entirely grown out of fashion and remembrance; and Webster would seem as absurd to them then as he would to us now in the masquerade of some bygone day. It might be well, therefore, to adopt some conventional costume, never actual, but always graceful and noble. Besides, Webster, for example, had other costumes than that which he wore in public, and perhaps it was in those that he lived his most real life; his dressing-gown, his drapery of the night, the dress that he wore on his fishing-excursions; in these other costumes he spent three fourths of his time, and most probably was thus arrayed when he conceived the great thoughts that afterwards, in some formal and outside mood, he gave forth to the public. I scarcely think I was right, but am not sure of the contrary. At any rate, I know that I should have felt much more sure that I knew the real Webster, if I had seen him in any of the above-mentioned dresses, than either in his swallow-tailed coat or frock.

Talking of a taste for painting and sculpture, Powers observed that it was something very different and quite apart from the moral sense, and that it was often, perhaps generally, possessed by unprincipled men of ability and cultivation. I have had this perception myself. A genuine love of painting and sculpture, and perhaps of music, seems often to have distinguished men capable of every social crime, and to have formed a fine and hard enamel over their characters. Perhaps it is because such tastes are artificial, the product of cultivation, and, when highly developed, imply a great remove from natural simplicity.

This morning I went with U—— to the Uffizi gallery, and again looked with more or less attention at almost every picture and statue. I saw a little picture of the golden age, by Zucchero, in which the charms of youths and virgins are depicted with a freedom that this iron age can hardly bear to look at. The cabinet of gems happened to be open for the admission of a privileged party, and we likewise went in and saw a brilliant collection of goldsmiths' work, among which, no doubt, were specimens from such hands as Benvenuto Cellini. Little busts with diamond eyes; boxes of gems; cups carved out of precious material; crystal vases, beautifully chased and engraved, and sparkling with jewels; great pearls, in the midst of rubies; opals, rich with all manner of lovely lights. I remember Benvenuto Cellini, in his memoirs, speaks of manufacturing such playthings as these.

I observed another characteristic of the summer streets of Florence to-day; tables, movable to and fro, on wheels, and set out with cool iced drinks and cordials.

June 17th.—My wife and I went, this morning, to the Academy of Fine Arts, and, on our way thither, went into the Duomo, where we found a deliciously cool twilight, through which shone the mild gleam of the painted windows. I cannot but think it a pity that St. Peter's is not lighted by such windows as these, although I by no means saw the glory in them now that I have spoken of in a record of my former visit. We found out the monument of Giotto, a tablet, and portrait in bas-relief, on the wall, near the entrance of the cathedral, on the right hand; also a representation, in fresco, of a knight on horseback, the memorial of one John Rawkwood, close by the door, to the left. The priests were chanting a service of some kind or other in the choir, terribly inharmonious, and out of tune. . . . .

On reaching the Academy, the soldier or policeman at the entrance directed us into the large hall, the walls of which were covered on both sides with pictures, arranged as nearly as possible in a progressive series, with reference to the date of the painters; so that here the origin and procession of the art may be traced through the course of, at least, two hundred years. Giotto, Cimabue, and others of unfamiliar names to me, are among the earliest; and, except as curiosities, I should never desire to look once at them, nor think of looking twice. They seem to have been executed with great care and conscientiousness, and the heads are often wrought out with minuteness and fidelity, and have so much expression that they tell their own story clearly enough; but it seems not to have been the painter's aim to effect a lifelike illusion, the background and accessories being conventional. The trees are no more like real trees than the feather of a pen, and there is no perspective, the figure of the picture being shadowed forth on a surface of burnished gold. The effect, when these pictures, some of them very large, were new and freshly gilded, must have been exceedingly brilliant, and much resembling, on an immensely larger scale, the rich illuminations in an old monkish missal. In fact, we have not now, in pictorial ornament, anything at all comparable to what their splendor must have been. I was most struck with a picture, by Fabriana Gentile, of the Adoration of the Magi, where the faces and figures have a great deal of life and action, and even grace, and where the jewelled crowns, the rich embroidered robes, and cloth of gold, and all the magnificence of the three kings, are represented with the vividness of the real thing: a gold sword-hilt, for instance, or a pair of gold spurs, being actually embossed on the picture. The effect is very powerful, and though produced in what modern painters would pronounce an unjustifiable way, there is yet pictorial art enough to reconcile it to the spectator's mind. Certainly, the people of the Middle Ages knew better than ourselves what is magnificence, and how to produce it; and what a glorious work must that have been, both in its mere sheen of burnished gold, and in its illuminating art, which shines thus through the gloom of perhaps four centuries.

Fra Angelico is a man much admired by those who have a taste for Pre-Raphaelite painters; and, though I take little or no pleasure in his works, I can see that there is great delicacy of execution in his heads, and that generally he produces such a Christ, and such a Virgin, and such saints, as he could not have foreseen, except in a pure and holy imagination, nor have wrought out without saying a prayer between every two touches of his brush. I might come to like him, in time, if I thought it worth while; but it is enough to have an outside perception of his kind and degree of merit, and so to let him pass into the garret of oblivion, where many things as good, or better, are piled away, that our own age may not stumble over them. Perugino is the first painter whose works seem really worth preserving for the genuine merit that is in them, apart from any quaintness and curiosity of an ancient and new-born art. Probably his religion was more genuine than Raphael's, and therefore the Virgin often revealed herself to him in a loftier and sweeter face of divine womanhood than all the genius of Raphael could produce. There is a Crucifixion by him in this gallery, which made me partly feel as if I were a far-off spectator,—no, I did not mean a Crucifixion, but a picture of Christ dead, lying, with a calm, sweet face, on his mother's knees ["a Pieta"].

The most inadequate and utterly absurd picture here, or in any other gallery, is a head of the Eternal Father, by Carlo Dolce; it looks like a feeble saint, on the eve of martyrdom, and very doubtful how he shall be able to bear it; very finely and prettily painted, nevertheless.

After getting through the principal gallery we went into a smaller room, in which are contained a great many small specimens of the old Tuscan artists, among whom Fra Angelico makes the principal figure. These pictures are all on wood, and seem to have been taken from the shrines and altars of ancient churches; they are predellas and triptychs, or pictures on three folding tablets, shaped quaintly, in Gothic peaks or arches, and still gleaming with backgrounds of antique gold. The wood is much worm-eaten, and the colors have often faded or changed from what the old artists meant then to be; a bright angel darkening into what looks quite as much like the Devil. In one of Fra Angelico's pictures,—a representation of the Last Judgment,—he has tried his saintly hand at making devils indeed, and showing them busily at work, tormenting the poor, damned souls in fifty ghastly ways. Above sits Jesus, with the throng of blessed saints around him, and a flow of tender and powerful love in his own face, that ought to suffice to redeem all the damned, and convert the very fiends, and quench the fires of hell. At any rate, Fra Angelico had a higher conception of his Saviour than Michael Angelo.

June 19th.—This forenoon we have been to the Church of St. Lorenzo, which stands on the site of an ancient basilica, and was itself built more than four centuries ago. The facade is still an ugly height of rough brickwork, as is the case with the Duomo, and, I think, some other churches in Florence; the design of giving them an elaborate and beautiful finish having been delayed from cycle to cycle, till at length the day for spending mines of wealth on churches is gone by. The interior had a nave with a flat roof, divided from the side aisles by Corinthian pillars, and, at the farther end, a raised space around the high altar. The pavement is a mosaic of squares of black and white marble, the squares meeting one another cornerwise; the pillars, pilasters, and other architectural material is dark brown or grayish stone; and the general effect is very sombre, especially as the church is somewhat dimly lighted, and as the shrines along the aisles, and the statues, and the monuments of whatever kind, look dingy with time and neglect. The nave is thickly set with wooden seats, brown and worn. What pictures there are, in the shrines and chapels, are dark and faded. On the whole, the edifice has a shabby aspect. On each side of the high altar, elevated on four pillars of beautiful marble, is what looks like a great sarcophagus of bronze. They are, in fact, pulpits, and are ornamented with mediaeval bas-reliefs, representing scenes in the life of our Saviour. Murray says that the resting-place of the first Cosmo de' Medici, the old banker, who so managed his wealth as to get the posthumous title of "father of his country," and to make his posterity its reigning princes,—is in front of the high altar, marked by red and green porphyry and marble, inlaid into the pavement. We looked, but could not see it there.

There were worshippers at some of the shrines, and persons sitting here and there along the nave, and in the aisles, rapt in devotional thought, doubtless, and sheltering themselves here from the white sunshine of the piazzas. In the vicinity of the choir and the high altar, workmen were busy repairing the church, or perhaps only making arrangements for celebrating the great festival of St. John.

On the left hand of the choir is what is called the old sacristy, with the peculiarities or notabilities of which I am not acquainted. On the right hand is the new sacristy, otherwise called the Capella dei Depositi, or Chapel of the Buried, built by Michael Angelo, to contain two monuments of the Medici family. The interior is of somewhat severe and classic architecture, the walls and pilasters being of dark stone, and surmounted by a dome, beneath which is a row of windows, quite round the building, throwing their light down far beneath, upon niches of white marble. These niches are ranged entirely around the chapel, and might have sufficed to contain more than all the Medici monuments that the world would ever care to have. Only two of these niches are filled, however. In one of them sits Giuliano de' Medici, sculptured by Michael Angelo,—a figure of dignity, which would perhaps be very striking in any other presence than that of the statue which occupies the corresponding niche. At the feet of Giuliano recline two allegorical statues, Day and Night, whose meaning there I do not know, and perhaps Michael Angelo knew as little. As the great sculptor's statues are apt to do, they fling their limbs abroad with adventurous freedom. Below the corresponding niche, on the opposite side of the chapel, recline two similar statues, representing Morning and Evening, sufficiently like Day and Night to be their brother and sister; all, in truth, having sprung from the same father. . . . .

But the statue that sits above these two latter allegories, Morning and Evening, is like no other that ever came from a sculptor's hand. It is the one work worthy of Michael Angelo's reputation, and grand enough to vindicate for him all the genius that the world gave him credit for. And yet it seems a simple thing enough to think of or to execute; merely a sitting figure, the face partly overshadowed by a helmet, one hand supporting the chin, the other resting on the thigh. But after looking at it a little while the spectator ceases to think of it as a marble statue; it comes to life, and you see that the princely figure is brooding over some great design, which, when he has arranged in his own mind, the world will be fain to execute for him. No such grandeur and majesty has elsewhere been put into human shape. It is all a miracle; the deep repose, and the deep life within it. It is as much a miracle to have achieved this as to make a statue that would rise up and walk. The face, when one gazes earnestly into it, beneath the shadow of its helmet, is seen to be calmly sombre; a mood which, I think, is generally that of the rulers of mankind, except in moments of vivid action. This statue is one of the things which I look at with highest enjoyment, but also with grief and impatience, because I feel that I do not come at all which it involves, and that by and by I must go away and leave it forever. How wonderful! To take a block of marble, and convert it wholly into thought, and to do it through all the obstructions and impediments of drapery; for there is nothing nude in this statue but the face and hands. The vest is the costume of Michael Angelo's century. This is what I always thought a sculptor of true genius should be able to do,—to show the man of whatever epoch, nobly and heroically, through the costume which he might actually have worn.

The statue sits within a square niche of white marble, and completely fills it. It seems to me a pity that it should be thus confined. At the Crystal Palace, if I remember, the effect is improved by a free surrounding space. Its naturalness is as if it came out of the marble of its own accord, with all its grandeur hanging heavily about it, and sat down there beneath its weight. I cannot describe it. It is like trying to stop the ghost of Hamlet's father, by crossing spears before it.

Communicating with the sacristy is the Medicean Chapel, which was built more than two centuries ago, for the reception of the Holy Sepulchre; arrangements having been made about that time to steal this most sacred relic from the Turks. The design failing, the chapel was converted by Cosmo II. into a place of sepulture for the princes of his family. It is a very grand and solemn edifice, octagonal in shape, with a lofty dome, within which is a series of brilliant frescos, painted not more than thirty years ago. These pictures are the only portion of the adornment of the chapel which interferes with the sombre beauty of the general effect; for though the walls are incrusted, from pavement to dome, with marbles of inestimable cost, and it is a Florentine mosaic on a grander scale than was ever executed elsewhere, the result is not gaudy, as in many of the Roman chapels, but a dark and melancholy richness. The architecture strikes me as extremely fine; each alternate side of the octagon being an arch, rising as high as the cornice of the lofty dome, and forming the frame of a vast niche. All the dead princes, no doubt, according to the general design, were to have been honored with statues within this stately mausoleum; but only two—those of Ferdinand I. and Cosmo II.—seem to have been placed here. They were a bad breed, and few of them deserved any better monument than a dunghill; and yet they have this grand chapel for the family at large, and yonder grand statue for one of its most worthless members. I am glad of it; and as for the statue, Michael Angelo wrought it through the efficacy of a kingly idea, which had no reference to the individual whose name it bears.

In the piazza adjoining the church is a statue of the first Cosmo, the old banker, in Roman costume, seated, and looking like a man fit to hold authority. No, I mistake; the statue is of John de' Medici, the father of Cosmo, and himself no banker, but a soldier.

June 21st.—Yesterday, after dinner, we went, with the two eldest children, to the Boboli Gardens. . . . . We entered by a gate, nearer to our house than that by the Pitti Palace, and found ourselves almost immediately among embowered walks of box and shrubbery, and little wildernesses of trees, with here and there a seat under an arbor, and a marble statue, gray with ancient weather-stains. The site of the garden is a very uneven surface, and the paths go upward and downward, and ascend, at their ultimate point, to a base of what appears to be a fortress, commanding the city. A good many of the Florentines were rambling about the gardens, like ourselves: little parties of school-boys; fathers and mothers, with their youthful progeny; young men in couples, looking closely into every female face; lovers, with a maid or two attendant on the young lady. All appeared to enjoy themselves, especially the children, dancing on the esplanades, or rolling down the slopes of the hills; and the loving pairs, whom it was rather embarrassing to come upon unexpectedly, sitting together on the stone seat of an arbor, with clasped hands, a passionate solemnity in the young man's face, and a downcast pleasure in the lady's. Policemen, in cocked hats and epaulets, cross-belts, and swords, were scattered about the grounds, but interfered with nobody, though they seemed to keep an eye on all. A sentinel stood in the hot sunshine, looking down over the garden from the ramparts of the fortress.

For my part, in this foreign country, I have no objection to policemen or any other minister of authority; though I remember, in America, I had an innate antipathy to constables, and always sided with the mob against law. This was very wrong and foolish, considering that I was one of the sovereigns; but a sovereign, or any number of sovereigns, or the twenty-millionth part of a sovereign, does not love to find himself, as an American must, included within the delegated authority of his own servants.

There is a sheet of water somewhere in the Boboli Gardens, inhabited by swans; but this we did not see. We found a smaller pond, however, set in marble, and surrounded by a parapet, and alive with a multitude of fish. There were minnows by the thousand, and a good many gold-fish; and J——-, who had brought some bread to feed the swans, threw in handfuls of crumbs for the benefit of these finny people. They seemed to be accustomed to such courtesies on the part of visitors; and immediately the surface of the water was blackened, at the spot where each crumb fell, with shoals of minnows, thrusting one another even above the surface in their eagerness to snatch it. Within the depths of the pond, the yellowish-green water—its hue being precisely that of the Arno— would be reddened duskily with the larger bulk of two or three gold-fishes, who finally poked their great snouts up among the minnows, but generally missed the crumb. Beneath the circular margin of the pond, there are little arches, into the shelter of which the fish retire, when the noonday sun burns straight down into their dark waters. We went on through the garden-paths, shadowed quite across by the high walls of box, and reached an esplanade, whence we had a good view of Florence, with the bare brown ridges on the northern side of the Arno, and glimpses of the river itself, flowing like a street, between two rows of palaces. A great way off, too, we saw some of the cloud-like peaks of the Apennines, and, above them, the clouds into which the sun was descending, looking quite as substantial as the distant mountains. The city did not present a particularly splendid aspect, though its great Duomo was seen in the middle distance, sitting in its circle of little domes, with the tall campanile close by, and within one or two hundred yards of it, the high, cumbrous bulk of the Palazzo Vecchio, with its lofty, machicolated, and battlemented tower, very picturesque, yet looking exceedingly like a martin-box, on a pole. There were other domes and towers and spires, and here and there the distinct shape of an edifice; but the general picture was of a contiguity of red earthen roofs, filling a not very broad or extensive valley, among dry and ridgy hills, with a river-gleam lightening up the landscape a little. U—— took out her pencil and tablets, and began to sketch the tower of the Palazzo Vecchio; in doing which, she immediately became an object of curiosity to some little boys and larger people, who failed not, under such pretences as taking a grasshopper off her dress, or no pretence at all, to come and look over her shoulder. There is a kind of familiarity among these Florentines, which is not meant to be discourteous, and ought to be taken in good part.

We continued to ramble through the gardens, in quest of a good spot from which to see the sunset, and at length found a stone bench, on the slope of a hill, whence the entire cloud and sun scenery was fully presented to us. At the foot of the hill were statues, and among them a Pegasus, with wings outspread; and, a little beyond, the garden-front of the Pitti Palace, which looks a little less like a state-prison here, than as it fronts the street. Girls and children, and young men and old, were taking their pleasure in our neighborhood; and, just before us, a lady stood talking with her maid. By and by, we discovered her to be Miss Howorth. There was a misty light, streaming down on the hither side of the ridge of hills, that was rather peculiar; but the most remarkable thing was the shape into which the clouds gathered themselves, after the disappearance of the sun. It was like a tree, with a broad and heavy mass of foliage, spreading high upward on the sky, and a dark and well-defined trunk, which rooted itself on the verge of the horizon.

This morning we went to the Pitti Palace. The air was very sultry, and the pavements, already heated with the sun, made the space between the buildings seem like a close room. The earth, I think, is too much stoned out of the streets of an Italian city,—paved, like those of Florence, quite across, with broad flagstones, to the line where the stones of the houses on each side are piled up. Thunder rumbled over our heads, however, and the clouds were so dark that we scarcely hoped to reach the palace without feeling the first drops of the shower. The air still darkened and darkened, so that by the time we arrived at the suite of picture-rooms the pictures seemed all to be changed to Rembrandts; the shadows as black as midnight, with only some highly illuminated portions gleaming out. The obscurity of the atmosphere made us sensible how splendid is the adornment of these saloons. For the gilded cornices shone out, as did the gilding of the arches and wreathed circles that divide the ceiling into compartments, within which the frescos are painted, and whence the figures looked dimly down, like gods out of a mysterious sky. The white marble sculptures also gleamed from their height, where winged cupids or cherubs gambolled aloft in bas-reliefs; or allegoric shapes reclined along the cornices, hardly noticed, when the daylight comes brightly into the window. On the walls, all the rich picture-frames glimmered in gold, as did the framework of the chairs, and the heavy gilded pedestals of the marble, alabaster, and mosaic tables. These are very magnificent saloons; and since I have begun to speak of their splendor, I may as well add that the doors are framed in polished, richly veined marble, and the walls hung with scarlet damask.

It was useless to try to see the pictures. All the artists engaged in copying laid aside their brushes; and we looked out into the square before the palace, where a mighty wind sprang up, and quickly raised a prodigious cloud of dust. It hid the opposite side of the street, and was carried, in a great dusky whirl, higher than the roofs of the houses, higher than the top of the Pitti Palace itself. The thunder muttered and grumbled, the lightning now and then flashed, and a few rain-drops pattered against the windows; but, for a long time, the shower held off. At last it came down in a stream, and lightened the air to such a degree that we could see some of the pictures, especially those of Rubens, and the illuminated parts of Salvator Rosa's, and, best of all, Titian's "Magdalen," the one with golden hair clustering round her naked body. The golden hair, indeed, seemed to throw out a glory of its own. This Magdalen is very coarse and sensual, with only an impudent assumption of penitence and religious sentiment, scarcely so deep as the eyelids; but it is a splendid picture, nevertheless, with those naked, lifelike arms, and the hands that press the rich locks about her, and so carefully permit those voluptuous breasts to be seen. She a penitent! She would shake off all pretence to it as easily as she would shake aside that clustering hair. . . . . Titian must have been a very good-for-nothing old man.

I looked again at Michael Angelo's Fates to-day; but cannot satisfactorily make out what he meant by them. One of them—she who holds the distaff—has her mouth open, as if uttering a cry, and might be fancied to look somewhat irate. The second, who holds the thread, has a pensive air, but is still, I think, pitiless at heart. The third sister looks closely and coldly into the eyes of the second, meanwhile cutting the thread with a pair of shears. Michael Angelo, if I may presume to say so, wished to vary the expression of these three sisters, and give each a different one, but did not see precisely how, inasmuch as all the fatal Three are united, heart and soul, in one purpose. It is a very impressive group. But, as regards the interpretation of this, or of any other profound picture, there are likely to be as many interpretations as there are spectators. It is very curious to read criticisms upon pictures, and upon the same face in a picture, and by men of taste and feeling, and to find what different conclusions they arrive at. Each man interprets the hieroglyphic in his own way; and the painter, perhaps, had a meaning which none of them have reached; or possibly he put forth a riddle, without himself knowing the solution. There is such a necessity, at all events, of helping the painter out with the spectator's own resources of feeling and imagination, that you can never be sure how much of the picture you have yourself made. There is no doubt that the public is, to a certain extent, right and sure of its ground, when it declares, through a series of ages, that a certain picture is a great work. It is so; a great symbol, proceeding out of a great mind; but if it means one thing, it seems to mean a thousand, and, often, opposite things.

June 27th.—I have had a heavy cold and fever almost throughout the past week, and have thereby lost the great Florentine festivity, the Feast of St. John, which took place on Thursday last, with the fireworks and illuminations the evening before, and the races and court ceremonies on the day itself. However, unless it were more characteristic and peculiar than the Carnival, I have not missed anything very valuable.

Mr Powers called to see me one evening, and poured out, as usual, a stream of talk, both racy and oracular in its character. Speaking of human eyes, he observed that they did not depend for their expression upon color, nor upon any light of the soul beaming through them, nor any glow of the eyeball, nor upon anything but the form and action of the surrounding muscles. He illustrates it by saying, that if the eye of a wolf, or of whatever fiercest animal, could be placed in another setting, it would be found capable of the utmost gentleness of expression. "You yourself," said he, "have a very bright and sharp look sometimes; but it is not in the eye itself." His own eyes, as I could have sworn, were glowing all the time he spoke; and, remembering how many times I have seemed to see eyes glow, and blaze, and flash, and sparkle, and melt, and soften; and how all poetry is illuminated with the light of ladies' eyes; and how many people have been smitten by the lightning of an eye, whether in love or anger, it was difficult to allow that all this subtlest and keenest fire is illusive, not even phosphorescent, and that any other jelly in the same socket would serve as well as the brightest eye. Nevertheless, he must be right; of course he must, and I am rather ashamed ever to have thought otherwise. Where should the light come from? Has a man a flame inside of his head? Does his spirit manifest itself in the semblance of flame? The moment we think of it, the absurdity becomes evident. I am not quite sure, however, that the outer surface of the eye may not reflect more light in some states of feeling than in others; the state of the health, certainly, has an influence of this kind.

Mr Powers gave some amusing anecdotes of his early life, when he was a clerk in a store in Cincinnati. There was a museum opposite, the proprietor of which had a peculiar physiognomy that struck Powers, insomuch that he felt impelled to make continual caricatures of it. He used to draw them upon the door of the museum, and became so familiar with the face, that he could draw them in the dark; so that, every morning, here was this absurd profile of himself, greeting the museum-man when he came to open his establishment. Often, too, it would reappear within an hour after it was rubbed out. The man was infinitely annoyed, and made all possible efforts to discover the unknown artist, but in vain; and finally concluded, I suppose, that the likeness broke out upon the door of its own accord, like the nettle-rash. Some years afterwards, the proprietor of the museum engaged Powers himself as an assistant; and one day Powers asked him if he remembered this mysterious profile. "Yes," said he, "did you know who drew them?" Powers took a piece of chalk, and touched off the very profile again, before the man's eyes. "Ah," said he, "if I had known it at the time, I would have broken every bone in your body!"

Before he began to work in marble, Powers had greater practice and success in making wax figures, and he produced a work of this kind called "The Infernal Regions," which he seemed to imply had been very famous. He said he once wrought a face in wax which was life itself, having made the eyes on purpose for it, and put in every hair in the eyebrows individually, and finished the whole with similar minuteness; so that, within the distance of a foot or two, it was impossible to tell that the face did not live.

I have hardly ever before felt an impulse to write down a man's conversation as I do that of Mr Powers. The chief reason is, probably, that it is so possible to do it, his ideas being square, solid, and tangible, and therefore readily grasped and retained. He is a very instructive man, and sweeps one's empty and dead notions out of the way with exceeding vigor; but when you have his ultimate thought and perception, you feel inclined to think and see a little further for yourself. He sees too clearly what is within his range to be aware of any region of mystery beyond. Probably, however, this latter remark does him injustice. I like the man, and am always glad to encounter the mill-stream of his talk. . . . . Yesterday he met me in the street (dressed in his linen blouse and slippers, with a little bit of a sculptor's cap on the side of his head), and gave utterance to a theory of colds, and a dissertation on the bad effects of draughts, whether of cold air or hot, and the dangers of transfusing blood from the veins of one living subject to those of another. On the last topic, he remarked that, if a single particle of air found its way into the veins, along with the transfused blood, it caused convulsions and inevitable death; otherwise the process might be of excellent effect.

Last evening, we went to pass the evening with Miss Blagden, who inhabits a villa at Bellosguardo, about a mile outside of the walls. The situation is very lofty, and there are good views from every window of the house, and an especially fine one of Florence and the hills beyond, from the balcony of the drawing-room. By and by came Mr Browning, Mr Trollope, Mr Boott and his young daughter, and two or three other gentlemen. . . . .

Browning was very genial and full of life, as usual, but his conversation has the effervescent aroma which you cannot catch, even if you get the very words that seem to be imbued with it. He spoke most rapturously of a portrait of Mrs Browning, which an Italian artist is painting for the wife of an American gentleman, as a present from her husband. The success was already perfect, although there had been only two sittings as yet, and both on the same day; and in this relation, Mr Browning remarked that P———, the American artist, had had no less than seventy-three sittings of him for a portrait. In the result, every hair and speck of him was represented; yet, as I inferred from what he did not say, this accumulation of minute truths did not, after all, amount to the true whole.

I do not remember much else that Browning said, except a playful abuse of a little King Charles spaniel, named Frolic, Miss Blagden's lap-dog, whose venerable age (he is eleven years old) ought to have pleaded in his behalf. Browning's nonsense is of very genuine and excellent quality, the true babble and effervescence of a bright and powerful mind; and he lets it play among his friends with the faith and simplicity of a child. He must be an amiable man. I should like him much, and should make him like me, if opportunities were favorable.

I conversed principally with Mr Trollope, the son, I believe, of the Mrs Trollope to whom America owes more for her shrewd criticisms than we are ever likely to repay. Mr Trollope is a very sensible and cultivated man, and, I suspect, an author: at least, there is a literary man of repute of this name, though I have never read his works. He has resided in Italy eighteen years. It seems a pity to do this. It needs the native air to give life a reality; a truth which I do not fail to take home regretfully to myself, though without feeling much inclination to go back to the realities of my own.

We had a pleasant cup of tea, and took a moonlight view of Florence from the balcony. . . . .

June 28th.—Yesterday afternoon, J——- and I went to a horse-race, which took place in the Corso and contiguous line of streets, in further celebration of the Feast of St. John. A crowd of people was already collected, all along the line of the proposed race, as early as six o'clock; and there were a great many carriages driving amid the throng, open barouches mostly, in which the beauty and gentility of Florence were freely displayed. It was a repetition of the scene in the Corso at Rome, at Carnival time, without the masks, the fun, and the confetti. The Grand Duke and Duchess and the Court likewise made their appearance in as many as seven or eight coaches-and-six, each with a coachman, three footmen, and a postilion in the royal livery, and attended by a troop of horsemen in scarlet coats and cocked hats. I did not particularly notice the Grand Duke himself; but, in the carriage behind him, there sat only a lady, who favored the people along the street with a constant succession of bows, repeated at such short intervals, and so quickly, as to be little more than nods; therefore not particularly graceful or majestic. Having the good fortune, to be favored with one of these nods, I lifted my hat in response, and may therefore claim a bowing acquaintance with the Grand Duchess. She is a Bourbon of the Naples family, and was a pale, handsome woman, of princely aspect enough. The crowd evinced no enthusiasm, nor the slightest feeling of any kind, in acknowledgment of the presence of their rulers; and, indeed, I think I never saw a crowd so well behaved; that is, with so few salient points, so little ebullition, so absolutely tame, as the Florentine one. After all, and much contrary to my expectations, an American crowd has incomparably more life than any other; and, meeting on any casual occasion, it will talk, laugh, roar, and be diversified with a thousand characteristic incidents and gleams and shadows, that you see nothing of here. The people seems to have no part even in its own gatherings. It comes together merely as a mass of spectators, and must not so much as amuse itself by any activity of mind.

The race, which was the attraction that drew us all together, turned out a very pitiful affair. When we had waited till nearly dusk, the street being thronged quite across, insomuch that it seemed impossible that it should be cleared as a race-course, there came suddenly from every throat a quick, sharp exclamation, combining into a general shout. Immediately the crowd pressed back on each side of the street; a moment afterwards, there was a rapid pattering of hoofs over the earth with which the pavement was strewn, and I saw the head and back of a horse rushing past. A few seconds more, and another horse followed; and at another little interval, a third. This was all that we had waited for; all that I saw, or anybody else, except those who stood on the utmost verge of the course, at the risk of being trampled down and killed. Two men were killed in this way on Thursday, and certainly human life was never spent for a poorer object. The spectators at the windows, to be sure, having the horses in sight for a longer time, might get a little more enjoyment out of the affair. By the by, the most picturesque aspect of the scene was the life given to it by the many faces, some of them fair ones, that looked out from window and balcony, all along the curving line of lofty palaces and edifices, between which the race-course lay; and from nearly every window, and over every balcony, was flung a silken texture, or cloth of brilliant line, or piece of tapestry or carpet, or whatever adornment of the kind could be had, so as to dress up the street in gala attire. But, the Feast of St. John, like the Carnival, is but a meagre semblance of festivity, kept alive factitiously, and dying a lingering death of centuries. It takes the exuberant mind and heart of a people to keep its holidays alive.

I do not know whether there be any populace in Florence, but I saw none that I recognized as such, on this occasion. All the people were respectably dressed and perfectly well behaved; and soldiers and priests were scattered abundantly among the throng. On my way home, I saw the Teatro Goldoni, which is in our own street, lighted up for a representation this Sunday evening. It shocked my New England prejudices a little.

Thus forenoon, my wife and I went to the Church of Santa Croce, the great monumental deposit of Florentine worthies. The piazza before it is a wide, gravelled square, where the liberty of Florence, if it really ever had any genuine liberty, came into existence some hundreds of years ago, by the people's taking its own rights into its hands, and putting its own immediate will in execution. The piazza has not much appearance of antiquity, except that the facade of one of the houses is quite covered with ancient frescos, a good deal faded and obliterated, yet with traces enough of old glory to show that the colors must have been well laid on.

The front of the church, the foundation of which was laid six centuries ago, is still waiting for its casing of marbles, and I suppose will wait forever, though a carpenter's staging is now erected before it, as if with the purpose of doing something.

The interior is spacious, the length of the church being between four and five hundred feet. There is a nave, roofed with wooden cross-beams, lighted by a clere-story and supported on each side by seven great pointed arches, which rest upon octagonal pillars. The octagon seems to be a favorite shape in Florence. These pillars were clad in yellow and scarlet damask, in honor of the Feast of St. John. The aisles, on each side of the nave, are lighted with high and somewhat narrow windows of painted glass, the effect of which, however, is much diminished by the flood of common daylight that comes in through the windows of the clere-story. It is like admitting too much of the light of reason and worldly intelligence into the mind, instead of illuminating it wholly through a religious medium. The many-hued saints and angels lose their mysterious effulgence, when we get white light enough, and find we see all the better without their help.

The main pavement of the church is brickwork; but it is inlaid with many sepulchral slabs of marble, on some of which knightly or priestly figures are sculptured in bas-relief. In both of the side aisles there are saintly shrines, alternating with mural monuments, some of which record names as illustrious as any in the world. As you enter, the first monument, on your right is that of Michael Angelo, occupying the ancient burial-site of his family. The general design is a heavy sarcophagus of colored marble, with the figures of Sculpture, Painting, and Architecture as mourners, and Michael Angelo's bust above, the whole assuming a pyramidal form. You pass a shrine, within its framework of marble pillars and a pediment, and come next to Dante's monument, a modern work, with likewise its sarcophagus, and some huge, cold images weeping and sprawling over it, and an unimpressive statue of Dante sitting above.

Another shrine intervenes, and next you see the tomb of Alfieri, erected to his memory by the Countess of Albany, who pays, out of a woman's love, the honor which his country owed him. Her own monument is in one of the chapels of the transept.

Passing the next shrine you see the tomb of Macchiavelli, which, I think, was constructed not many years after his death. The rest of the monuments, on this side of the church, commemorate people of less than world-wide fame; and though the opposite side has likewise a monument alternating with each shrine, I remember only the names of Raphael Morghen and of Galileo. The tomb of the latter is over against that of Michael Angelo, being the first large tomb on the left-hand wall as you enter the church. It has the usual heavy sarcophagus, surmounted by a bust of Galileo, in the habit of his time, and is, of course, duly provided with mourners in the shape of Science or Astronomy, or some such cold-hearted people. I wish every sculptor might be at once imprisoned for life who shall hereafter chisel an allegoric figure; and as for those who have sculptured them heretofore, let them be kept in purgatory till the marble shall have crumbled away. It is especially absurd to assign to this frozen sisterhood of the allegoric family the office of weeping for the dead, inasmuch as they have incomparably less feeling than a lump of ice, which might contrive to shed a tear if the sun shone on it. But they seem to let themselves out, like the hired mourners of an English funeral, for the very reason that, having no interest in the dead person, nor any affections or emotions whatever, it costs them no wear and tear of heart.

All round both transepts of the church there is a series of chapels, into most of which we went, and generally found an inscrutably dark picture over the altar, and often a marble bust or two, or perhaps a mediaeval statue of a saint or a modern monumental bas-relief in marble, as white as new-fallen snow. A chapel of the Bonapartes is here, containing memorials of two female members of the family. In several chapels, moreover, there were some of those distressing frescos, by Giotto, Cimabue, or their compeers, which, whenever I see them,—poor, faded relics, looking as if the Devil had been rubbing and scrubbing them for centuries, in spite against the saints,—my heart sinks and my stomach sickens. There is no other despondency like this; it is a new shade of human misery, akin to the physical disease that comes from dryrot in a wall. These frescos are to a church what dreary, old remembrances are to a mind; the drearier because they were once bright: Hope fading into Disappointment, Joy into Grief, and festal splendor passing into funereal duskiness, and saddening you all the more by the grim identity that you find to exist between gay things and sorrowful ones. Only wait long enough, and they turn out to be the very same.

All the time we were in the church some great religious ceremony had been going forward; the organ playing and the white-robed priests bowing, gesticulating, and making Latin prayers at the high altar, where at least a hundred wax tapers were burning in constellations. Everybody knelt, except ourselves, yet seemed not to be troubled by the echoes of our passing footsteps, nor to require that we should pray along with them. They consider us already lost irrevocably, no doubt, and therefore right enough in taking no heed of their devotions; not but what we took so much heed, however, as to give the smallest possible disturbance. By and by we sat down in the nave of the church till the ceremony should be concluded; and then my wife left me to go in quest of yet another chapel, where either Cimabue or Giotto, or both, have left some of their now ghastly decorations. While she was gone I threw my eyes about the church, and came to the conclusion that, in spite of its antiquity, its size, its architecture, its painted windows, its tombs of great men, and all the reverence and interest that broods over them, it is not an impressive edifice. Any little Norman church in England would impress me as much, and more. There is something, I do not know what, but it is in the region of the heart, rather than in the intellect, that Italian architecture, of whatever age or style, never seems to reach.

Leaving the Santa Croce, we went next in quest of the Riccardi Palace. On our way, in the rear of the Grand Ducal Piazza, we passed by the Bargello, formerly the palace of the Podesta of Florence, and now converted into a prison. It is an immense square edifice of dark stone, with a tall, lank tower rising high above it at one corner. Two stone lions, symbols of the city, lash their tails and glare at the passers-by; and all over the front of the building windows are scattered irregularly, and grated with rusty iron bars; also there are many square holes, which probably admit a little light and a breath or two of air into prisoners' cells. It is a very ugly edifice, but looks antique, and as if a vast deal of history might have been transacted within it, or have beaten, like fierce blasts, against its dark, massive walls, since the thirteenth century. When I first saw the city it struck me that there were few marks of antiquity in Florence; but I am now inclined to think otherwise, although the bright Italian atmosphere, and the general squareness and monotony of the Italian architecture, have their effect in apparently modernizing everything. But everywhere we see the ponderous Tuscan basements that never can decay, and which will look, five hundred years hence, as they look now; and one often passes beneath an abbreviated remnant of what was once a lofty tower, perhaps three hundred feet high, such as used to be numerous in Florence when each noble of the city had his own warfare to wage; and there are patches of sculpture that look old on houses, the modern stucco of which causes them to look almost new. Here and there an unmistakable antiquity stands in its own impressive shadow; the Church of Or San Michele, for instance, once a market, but which grew to be a church by some inherent fitness and inevitable consecration. It has not the least the aspect of a church, being high and square, like a mediaeval palace; but deep and high niches are let into its walls, within which stand great statues of saints, masterpieces of Donatello, and other sculptors of that age, before sculpture began to be congealed by the influence of Greek art.

The Riccardi Palace is at the corner of the Via Larga. It was built by the first Cosmo de' Medici, the old banker, more than four centuries ago, and was long the home of the ignoble race of princes which he left behind him. It looks fit to be still the home of a princely race, being nowise dilapidated nor decayed externally, nor likely to be so, its high Tuscan basement being as solid as a ledge of rock, and its upper portion not much less so, though smoothed into another order of stately architecture. Entering its court from the Via Larga, we found ourselves beneath a pillared arcade, passing round the court like a cloister; and on the walls of the palace, under this succession of arches, were statues, bas-reliefs, and sarcophagi, in which, first, dead Pagans had slept, and then dead Christians, before the sculptured coffins were brought hither to adorn the palace of the Medici. In the most prominent place was a Latin inscription of great length and breadth, chiefly in praise of old Cosino and his deeds and wisdom. This mansion gives the visitor a stately notion of the life of a commercial man in the days when merchants were princes; not that it seems to be so wonderfully extensive, nor so very grand, for I suppose there are a dozen Roman palaces that excel it in both these particulars. Still, we cannot but be conscious that it must have been, in some sense, a great man who thought of founding a homestead like this, and was capable of filling it with his personality, as the hand fills a glove. It has been found spacious enough, since Cosmo's time, for an emperor and a pope and a king, all of whom have been guests in this house. After being the family mansion of the Medici for nearly two centuries, it was sold to the Riccardis, but was subsequently bought of then by the government, and it is now occupied by public offices and societies.

After sufficiently examining the court and its antiquities, we ascended a noble staircase that passes, by broad flights and square turns, to the region above the basement. Here the palace is cut up and portioned off into little rooms and passages, and everywhere there were desks, inkstands, and men, with pens in their fingers or behind their ears. We were shown into a little antique chapel, quite covered with frescos in the Giotto style, but painted by a certain Gozzoli. They were in pretty good preservation, and, in fact, I am wrong in comparing them to Giotto's works, inasmuch as there must have been nearly two hundred years between the two artists. The chapel was furnished with curiously carved old chairs, and looked surprisingly venerable within its little precinct.

We were next guided into the grand gallery, a hall of respectable size, with a frescoed ceiling, on which is represented the blue sky, and various members of the Medici family ascending through it by the help of angelic personages, who seem only to have waited for their society to be perfectly happy. At least, this was the meaning, so far as I could make it out. Along one side of the gallery were oil-pictures on looking-glasses, rather good than otherwise; but Rome, with her palaces and villas, takes the splendor out of all this sort of thing elsewhere.

On our way home, and on our own side of the Ponte Vecchio, we passed the Palazzo Guicciardini, the ancient residence of the historian of Italy, who was a politic statesman of his day, and probably as cruel and unprincipled as any of those whose deeds he has recorded. Opposite, across the narrow way, stands the house of Macchiavelli, who was his friend, and, I should judge, an honester man than he. The house is distinguished by a marble tablet, let into the wall, commemorative of Macchiavelli, but has nothing antique or picturesque about it, being in a continuous line with other smooth-faced and stuccoed edifices.

June 30th.—Yesterday, at three o'clock P. M., I went to see the final horse-race of the Feast of St. John, or rather to see the concourse of people and grandees whom it brought together. I took my stand in the vicinity of the spot whence the Grand Duke and his courtiers view the race, and from this point the scene was rather better worth looking at than from the street-corners whence I saw it before. The vista of the street, stretching far adown between two rows of lofty edifices, was really gay and gorgeous with the silks, damasks, and tapestries of all bright hues, that flaunted from windows and balconies, whence ladies looked forth and looked down, themselves making the liveliest part of the show. The whole capacity of the street swarmed with moving heads, leaving scarce room enough for the carriages, which, as on Sunday, passed up and down, until the signal for the race was given. Equipages, too, were constantly arriving at the door of the building which communicates with the open loggia, where the Grand Ducal party sit to see and to be seen. Two sentinels were standing at the door, and presented arms as each courtier or ambassador, or whatever dignity it might be, alighted. Most of them had on gold-embroidered court-dresses; some of them had military uniforms, and medals in abundance at the breast; and ladies also came, looking like heaps of lace and gauze in the carriages, but lightly shaking themselves into shape as they went up the steps. By and by a trumpet sounded, a drum beat, and again appeared a succession of half a dozen royal equipages, each with its six horses, its postilion, coachman, and three footmen, grand with cocked hats and embroidery; and the gray-headed, bowing Grand Duke and his nodding Grand Duchess as before. The Noble Guard ranged themselves on horseback opposite the loggia; but there was no irksome and impertinent show of ceremony and restraint upon the people. The play-guard of volunteer soldiers, who escort the President of the United States in his Northern progresses, keep back their fellow-citizens much more sternly and immitigably than the Florentine guard kept back the populace from its despotic sovereign.

This morning J——- and I have been to the Uffizi gallery. It was his first visit there, and he passed a sweeping condemnation upon everything he saw, except a fly, a snail-shell, a caterpillar, a lemon, a piece of bread, and a wineglass, in some of the Dutch pictures. The Venus de' Medici met with no sort of favor. His feeling of utter distaste reacted upon me, and I was sensible of the same weary lack of appreciation that used to chill me through, in my earlier visits to picture-galleries; the same doubt, moreover, whether we do not bamboozle ourselves in the greater part of the admiration which we learn to bestow. I looked with some pleasure at one of Correggio's Madonnas in the Tribune,—no divine and deep-thoughted mother of the Saviour, but a young woman playing with her first child, as gay and thoughtless as itself. I looked at Michael Angelo's Madonna, in which William Ware saw such prophetic depth of feeling; but I suspect it was one of the many instances in which the spectator sees more than the painter ever dreamed of.

Straying through the city, after leaving the gallery, we went into the Church of Or San Michele, and saw in its architecture the traces of its transformation from a market into a church. In its pristine state it consisted of a double row of three great open arches, with the wind blowing through them, and the sunshine falling aslantwise into them, while the bustle of the market, the sale of fish, flesh, or fruit went on within, or brimmed over into the streets that enclosed them on every side. But, four or five hundred years ago, the broad arches were built up with stone-work; windows were pierced through and filled with painted glass; a high altar, in a rich style of pointed Gothic, was raised; shrines and confessionals were set up; and here it is, a solemn and antique church, where a man may buy his salvation instead of his dinner. At any rate, the Catholic priests will insure it to him, and take the price. The sculpture within the beautifully decorated niches, on the outside of the church, is very curious and interesting. The statues of those old saints seem to have that charm of earnestness which so attracts the admirers of the Pre-Raphaelite painters.

It appears that a picture of the Virgin used to hang against one of the pillars of the market-place while it was still a market, and in the year 1291 several miracles were wrought by it, insomuch that a chapel was consecrated for it. So many worshippers came to the shrine that the business of the market was impeded, and ultimately the Virgin and St. Michael won the whole space for themselves. The upper part of the edifice was at that time a granary, and is still used for other than religious purposes. This church was one spot to which the inhabitants betook themselves much for refuge and divine assistance during the great plague described by Boccaccio.

July 2d.—We set out yesterday morning to visit the Palazzo Buonarotti, Michael Angelo's ancestral home. . . . . It is in the Via Ghibellina, an ordinary-looking, three-story house, with broad-brimmed eaves, a stuccoed front, and two or three windows painted in fresco, besides the real ones. Adown the street, there is a glimpse of the hills outside of Florence. The sun shining heavily directly upon the front, we rang the door-bell, and then drew back into the shadow that fell from the opposite side of the street. After we had waited some time a man looked out from an upper window, and a woman from a lower one, and informed us that we could not be admitted now, nor for two or three months to come, the house being under repairs. It is a pity, for I wished to see Michael Angelo's sword and walking-stick and old slippers, and whatever other of his closest personalities are to be shown. . . . .

We passed into the Piazza of the Grand Duke, and looked into the court of the Palazzo Vecchio, with its beautifully embossed pillars; and, seeing just beyond the court a staircase of broad and easy steps, we ascended it at a venture. Upward and upward we went, flight after flight of stairs, and through passages, till at last we found an official who ushered us into a large saloon. It was the Hall of Audience. Its heavily embossed ceiling, rich with tarnished gold, was a feature of antique magnificence, and the only one that it retained, the floor being paved with tiles and the furniture scanty or none. There were, however, three cabinets standing against the walls, two of which contained very curious and exquisite carvings and cuttings in ivory; some of them in the Chinese style of hollow, concentric balls; others, really beautiful works of art: little crucifixes, statues, saintly and knightly, and cups enriched with delicate bas-reliefs. The custode pointed to a small figure of St. Sebastian, and also to a vase around which the reliefs seemed to assume life. Both these specimens, he said, were by Benvenuto Cellini, and there were many others that might well have been wrought by his famous hand. The third cabinet contained a great number and variety of crucifixes, chalices, and whatever other vessels are needed in altar service, exquisitely carved out of amber. They belong to the chapel of the palace, and into this holy closet we were now conducted. It is large enough to accommodate comfortably perhaps thirty worshippers, and is quite covered with frescos by Ghirlandaio in good preservation, and with remnants enough of gilding and bright color to show how splendid the chapel must have been when the Medicean Grand Dukes used to pray here. The altar is still ready for service, and I am not sure that some of the wax tapers were not burning; but Lorenzo the Magnificent was nowhere to be seen.

The custode now led us back through the Hall of Audience into a smaller room, hung with pictures chiefly of the Medici and their connections, among whom was one Carolina, an intelligent and pretty child, and Bianca Capella.

There was nothing else to show us, except a very noble and most spacious saloon, lighted by two large windows at each end, coming down level with the floor, and by a row of windows on one side just beneath the cornice. A gilded framework divides the ceiling into squares, circles, and octagons, the compartments of which are filled with pictures in oil; and the walls are covered with immense frescos, representing various battles and triumphs of the Florentines. Statues by Michael Angelo, John of Bologna, and Bandinello, as well historic as ideal, stand round the hall, and it is really a fit theatre for the historic scenes of a country to be acted in. It was built, moreover, with the idea of its being the council-hall of a free people; but our own little Faneuil, which was meant, in all simplicity, to be merely a spot where the townspeople should meet to choose their selectmen, has served the world better in that respect. I wish I had more room to speak of this vast, dusky, historic hall. [This volume of journal closes here.]

July 4th 1858.—Yesterday forenoon we went to see the Church of Santa Maria Novella. We found the piazza, on one side of which the church stands, encumbered with the amphitheatrical ranges of wooden seats that had been erected to accommodate the spectators of the chariot-races, at the recent Feast of St. John. The front of the church is composed of black and white marble, which, in the course of the five centuries that it has been built, has turned brown and yellow. On the right hand, as you approach, is a long colonnade of arches, extending on a line with the facade, and having a tomb beneath every arch. This colonnade forms one of the enclosing walls of a cloister. We found none of the front entrances open, but on our left, in a wall at right angles with the church, there was an open gateway, approaching which, we saw, within the four-sided colonnade, an enclosed green space of a cloister. This is what is called the Chiostro Verde, so named from the prevailing color of the frescos with which the walls beneath the arches are adorned.

This cloister is the reality of what I used to imagine when I saw the half-ruinous colonnades connected with English cathedrals, or endeavored to trace out the lines along the broken wall of some old abbey. Not that this extant cloister, still perfect and in daily use for its original purposes, is nearly so beautiful as the crumbling ruin which has ceased to be trodden by monkish feet for more than three centuries. The cloister of Santa Maria has not the seclusion that is desirable, being open, by its gateway, to the public square; and several of the neighbors, women as well as men, were loitering within its precincts. The convent, however, has another and larger cloister, which I suppose is kept free from interlopers. The Chiostro Verde is a walk round the four sides of a square, beneath an arched and groined roof. One side of the walk looks upon an enclosed green space with a fountain or a tomb (I forget which) in the centre; the other side is ornamented all along with a succession of ancient frescos, representing subjects of Scripture history. In the days when the designs were more distinct than now, it must have been a very effective way for a monk to read Bible history, to see its personages and events thus passing visibly beside him in his morning and evening walks. Beneath the frescos on one side of the cloistered walk, and along the low stone parapet that separates it from the grass-plat on the other, are inscriptions to the memory of the dead who are buried underneath the pavement. The most of these were modern, and recorded the names of persons of no particular note. Other monumental slabs were inlaid with the pavement itself. Two or three Dominican monks, belonging to the convent, passed in and out, while we were there, in their white habits.

After going round three sides, we came to the fourth, formed by the wall of the church, and heard the voice of a priest behind a curtain that fell down before a door. Lifting it aside, we went in, and found ourselves in the ancient chapter-house, a large interior formed by two great pointed arches crossing one another in a groined roof. The broad spaces of the walls were entirely covered with frescos that are rich even now, and must have glowed with an inexpressible splendor, when fresh from the artists' hands, five hundred years ago. There is a long period, during which frescos illuminate a church or a hall in a way that no other adornment can; when this epoch of brightness is past, they become the dreariest ghosts of perished magnificence. . . . . This chapter-house is the only part of the church that is now used for the purposes of public worship. There are several confessionals, and two chapels or shrines, each with its lighted tapers. A priest performed mass while we were there, and several persons, as usual, stepped in to do a little devotion, either praying on their own account, or uniting with the ceremony that was going forward. One man was followed by two little dogs, and in the midst of his prayers, as one of the dogs was inclined to stray about the church, he kept snapping his fingers to call him back. The cool, dusky refreshment of these holy places, affording such a refuge from the hot noon of the streets and piazzas, probably suggests devotional ideas to the people, and it may be, when they are praying, they feel a breath of Paradise fanning them. If we could only see any good effects in their daily life, we might deem it an excellent thing to be able to find incense and a prayer always ascending, to which every individual may join his own. I really wonder that the Catholics are not better men and women.

When we had looked at the old frescos, . . . . we emerged into the cloister again, and thence ventured into a passage which would have led us to the Chiostro Grande, where strangers, and especially ladies, have no right to go. It was a secluded corridor, very neatly kept, bordered with sepulchral monuments, and at the end appeared a vista of cypress-trees, which indeed were but an illusory perspective, being painted in fresco. While we loitered along the sacristan appeared and offered to show us the church, and led us into the transept on the right of the high altar, and ushered us into the sacristy, where we found two artists copying some of Fra Angelico's pictures. These were painted on the three wooden leaves of a triptych, and, as usual, were glorified with a great deal of gilding, so that they seemed to float in the brightness of a heavenly element. Solomon speaks of "apples of gold in pictures of silver." The pictures of Fra Angelico, and other artists of that age, are really pictures of gold; and it is wonderful to see how rich the effect, and how much delicate beauty is attained (by Fra Angelico at least) along with it. His miniature-heads appear to me much more successful than his larger ones. In a monkish point of view, however, the chief value of the triptych of which I am speaking does not lie in the pictures, for they merely serve as the framework of some relics, which are set all round the edges of the three leaves. They consist of little bits and fragments of bones, and of packages carefully tied up in silk, the contents of which are signified in Gothic letters appended to each parcel. The sacred vessels of the church are likewise kept in the sacristy. . . . .

Re-entering the transept, our guide showed us the chapel of the Strozzi family, which is accessible by a flight of steps from the floor of the church. The walls of this chapel are covered with frescos by Orcagna, representing around the altar the Last Judgment, and on one of the walls heaven and the assembly of the blessed, and on the other, of course, hell. I cannot speak as to the truth of the representation; but, at all events, it was purgatory to look at it. . . . .

We next passed into the choir, which occupies the extreme end of the church behind the great square mass of the high altar, and is surrounded with a double row of ancient oaken seats of venerable shape and carving. The choir is illuminated by a threefold Gothic window, full of richly painted glass, worth all the frescos that ever stained a wall or ceiling; but these walls, nevertheless, are adorned with frescos by Ghirlandaio, and it is easy to see must once have made a magnificent appearance. I really was sensible of a sad and ghostly beauty in many of the figures; but all the bloom, the magic of the painter's touch, his topmost art, have long ago been rubbed off, the white plaster showing through the colors in spots, and even in large spaces. Any other sort of ruin acquires a beauty proper to its decay, and often superior to that of its pristine state; but the ruin of a picture, especially of a fresco, is wholly unredeemed; and, moreover, it dies so slowly that many generations are likely to be saddened by it.

We next saw the famous picture of the Virgin by Cimabue, which was deemed a miracle in its day, . . . . and still brightens the sombre walls with the lustre of its gold ground. As to its artistic merits, it seems to me that the babe Jesus has a certain air of state and dignity; but I could see no charm whatever in the broad-faced Virgin, and it would relieve my mind and rejoice my spirit if the picture were borne out of the church in another triumphal procession (like the one which brought it there), and reverently burnt. This should be the final honor paid to all human works that have served a good office in their day, for when their day is over, if still galvanized into false life, they do harm instead of good. . . . . The interior of Santa Maria Novella is spacious and in the Gothic style, though differing from English churches of that order of architecture. It is not now kept open to the public, nor were any of the shrines and chapels, nor even the high altar itself, adorned and lighted for worship. The pictures that decorated the shrines along the side aisles have been removed, leaving bare, blank spaces of brickwork, very dreary and desolate to behold. This is almost worse than a black oil-painting or a faded fresco. The church was much injured by the French, and afterwards by the Austrians, both powers having quartered their troops within the holy precincts. Its old walls, however, are yet stalwart enough to outlast another set of frescos, and to see the beginning and the end of a new school of painting as long-lived as Cimabue's. I should be sorry to have the church go to decay, because it was here that Boccaccio's dames and cavaliers encountered one another, and formed their plan of retreating into the country during the plague. . . . .

At the door we bought a string of beads, with a small crucifix appended, in memory of the place. The beads seem to be of a grayish, pear-shaped seed, and the seller assured us that they were the tears of St. Job. They were cheap, probably because Job shed so many tears in his lifetime.

It being still early in the day, we went to the Uffizi gallery, and after loitering a good while among the pictures, were so fortunate as to find the room of the bronzes open. The first object that attracted us was John of Bologna's Mercury, poising himself on tiptoe, and looking not merely buoyant enough to float, but as if he possessed more than the eagle's power of lofty flight. It seems a wonder that he did not absolutely fling himself into the air when the artist gave him the last touch. No bolder work was ever achieved; nothing so full of life has been done since. I was much interested, too, in the original little wax model, two feet high, of Benvenuto Cellini's Perseus. The wax seems to be laid over a wooden framework, and is but roughly finished off. . . . .

In an adjoining room are innumerable specimens of Roman and Etruscan bronzes, great and small. A bronze Chimera did not strike me as very ingeniously conceived, the goat's head being merely an adjunct, growing out of the back of the monster, without possessing any original and substantive share in its nature. The snake's head is at the end of the tail. The object most really interesting was a Roman eagle, the standard of the Twenty-fourth Legion, about the size of a blackbird.

July 8th.—On the 6th we went to the Church of the Annunziata, which stands in the piazza of the same name. On the corner of the Via dei Servi is the palace which I suppose to be the one that Browning makes the scene of his poem, "The Statue and the Bust," and the statue of Duke Ferdinand sits stately on horseback, with his face turned towards the window, where the lady ought to appear. Neither she nor the bust, however, was visible, at least not to my eyes. The church occupies one side of the piazza, and in front of it, as likewise on the two adjoining sides of the square, there are pillared arcades, constructed by Brunelleschi or his scholars. After passing through these arches, and still before entering the church itself, you come to an ancient cloister, which is now quite enclosed in glass as a means of preserving some frescos of Andrea del Sarto and others, which are considered valuable.

Passing the threshold of the church, we were quite dazzled by the splendor that shone upon us from the ceiling of the nave, the great parallelograms of which, viewed from one end, look as if richly embossed all over with gold. The whole interior, indeed, has an effect of brightness and magnificence, the walls being covered mostly with light-colored marble, into which are inlaid compartments of rarer and richer marbles. The pillars and pilasters, too, are of variegated marbles, with Corinthian capitals, that shine just as brightly as if they were of solid gold, so faithfully have they been gilded and burnished. The pavement is formed of squares of black and white marble. There are no side aisles, but ranges of chapels, with communication from one to another, stand round the whole extent of the nave and choir; all of marble, all decorated with pictures, statues, busts, and mural monuments; all worth, separately, a day's inspection. The high altar is of great beauty and richness, . . . . and also the tomb of John of Bologna in a chapel at the remotest extremity of the church. In this chapel there are some bas-reliefs by him, and also a large crucifix, with a marble Christ upon it. I think there has been no better sculptor since the days of Phidias. . . . .

The church was founded by seven gentlemen of Florence, who formed themselves into a religious order called "Servants of Mary." Many miraculous cures were wrought here; and the church, in consequence, was so thickly hung with votive offerings of legs, arms, and other things in wax, that they used to tumble upon people's heads, so that finally they were all cleared out as rubbish. The church is still, I should imagine, looked upon as a place of peculiar sanctity; for while we were there it had an unusual number of kneeling worshippers, and persons were passing from shrine to shrine all round the nave and choir, praying awhile at each, and thus performing a pilgrimage at little cost of time and labor. One old gentleman, I observed, carried a cushion or pad, just big enough for one knee, on which he carefully adjusted his genuflexions before each altar. An old woman in the choir prayed alternately to us and to the saints, with most success, I hope, in her petitions to the latter, though certainly her prayers to ourselves seemed the more fervent of the two.

When we had gone entirely round the church, we came at last to the chapel of the Annunziata, which stands on the floor of the nave, on the left hand as we enter. It is a very beautiful piece of architecture,—a sort of canopy of marble, supported upon pillars; and its magnificence within, in marble and silver, and all manner of holy decoration, is quite indescribable. It was built four hundred years ago, by Pietro de' Medici, and has probably been growing richer ever since. The altar is entirely of silver, richly embossed. As many people were kneeling on the steps before it as could find room, and most of them, when they finished their prayers, ascended the steps, kissed over and over again the margin of the silver altar, laid their foreheads upon it, and then deposited an offering in a box placed upon the altar's top. From the dulness of the chink in the only case when I heard it, I judged it to be a small copper coin.

In the inner part of this chapel is preserved a miraculous picture of the "Santissima Annunziata," painted by angels, and held in such holy repute that forty thousand dollars have lately been expended in providing a new crown for the sacred personage represented. The picture is now veiled behind a curtain; and as it is a fresco, and is not considered to do much credit to the angelic artists, I was well contented not to see it.

We found a side door of the church admitting us into the great cloister, which has a walk of intersecting arches round its four sides, paved with flat tombstones, and broad enough for six people to walk abreast. On the walls, in the semicircles of each successive arch, are frescos representing incidents in the lives of the seven founders of the church, and all the lower part of the wall is incrusted with marble inscriptions to the memory of the dead, and mostly of persons who have died not very long ago. The space enclosed by the cloistered walk, usually made cheerful by green grass, has a pavement of tombstones laid in regular ranges. In the centre is a stone octagonal structure, which at first I supposed to be the tomb of some deceased mediaeval personage; but, on approaching, I found it a well, with its bucket hanging within the curb, and looking as if it were in constant use. The surface of the water lay deep beneath the deepest dust of the dead people, and thence threw up its picture of the sky; but I think it would not be a moderate thirst that would induce me to drink of that well.

On leaving the church we bought a little gilt crucifix. . . . .

On Sunday evening I paid a short visit to Mr Powers, and, as usual, was entertained and instructed with his conversation. It did not, indeed, turn upon artistical subjects; but the artistic is only one side of his character, and, I think, not the principal side. He might have achieved valuable success as an engineer and mechanician. He gave a dissertation on flying-machines, evidently from his own experience, and came to the conclusion that it is impossible to fly by means of steam or any other motive-power now known to man. No force hitherto attained would suffice to lift the engine which generated it. He appeared to anticipate that flying will be a future mode of locomotion, but not till the moral condition of mankind is so improved as to obviate the bad uses to which the power might be applied. Another topic discussed was a cure for complaints of the chest by the inhalation of nitric acid; and he produced his own apparatus for that purpose, being merely a tube inserted into a bottle containing a small quantity of the acid, just enough to produce the gas for inhalation. He told me, too, a remedy for burns accidentally discovered by himself; viz., to wear wash-leather, or something equivalent, over the burn, and keep it constantly wet. It prevents all pain, and cures by the exclusion of the air. He evidently has a great tendency to empirical remedies, and would have made a natural doctor of mighty potency, possessing the shrewd sense, inventive faculty, and self-reliance that such persons require. It is very singular that there should be an ideal vein in a man of this character.

This morning he called to see me, with intelligence of the failure of the new attempt to lay the electric cable between England and America; and here, too, it appears the misfortune might have been avoided if a plan of his own for laying the cable had been adopted. He explained his process, and made it seem as practicable as to put up a bell-wire. I do not remember how or why (but appositely) he repeated some verses, from a pretty little ballad about fairies, that had struck his fancy, and he wound up his talk with some acute observations on the characters of General Jackson and other public men. He told an anecdote, illustrating the old general's small acquaintance with astronomical science, and his force of will in compelling a whole dinner-party of better instructed people than himself to succumb to him in an argument about eclipses and the planetary system generally. Powers witnessed the scene himself. He thinks that General Jackson was a man of the keenest and surest intuitions, in respect to men and measures, but with no power of reasoning out his own conclusions, or of imparting them intellectually to other persons. Men who have known Jackson intimately, and in great affairs, would not agree as to this intellectual and argumentative deficiency, though they would fully allow the intuitive faculty. I have heard General Pierce tell a striking instance of Jackson's power of presenting his own view of a subject with irresistible force to the mind of the auditor. President Buchanan has likewise expressed to me as high admiration of Jackson as I ever heard one man award to another. Surely he was a great man, and his native strength, as well of intellect as character, compelled every man to be his tool that came within his reach; and the more cunning the individual might be, it served only to make him the sharper tool.

Speaking of Jackson, and remembering Raphael's picture of Pope Julius II., the best portrait in the whole world, and excellent in all its repetitions, I wish it had been possible for Raphael to paint General Jackson!

Referring again to General Jackson's intuitions, and to Powers's idea that he was unable to render a reason to himself or others for what he chose to do, I should have thought that this very probably might have been the case, were there not such strong evidence to the contrary. The highest, or perhaps any high administrative ability is intuitive, and precedes argument, and rises above it. It is a revelation of the very thing to be done, and its propriety and necessity are felt so strongly that very likely it cannot be talked about; if the doer can likewise talk, it is an additional and gratuitous faculty, as little to be expected as that a poet should be able to write an explanatory criticism on his own poem. The English overlook this in their scheme of government, which requires that the members of the national executive should be orators, and the readiest and most fluent orators that can be found. The very fact (on which they are selected) that they are men of words makes it improbable that they are likewise men of deeds. And it is only tradition and old custom, founded on an obsolete state of things, that assigns any value to parliamentary oratory. The world has done with it, except as an intellectual pastime. The speeches have no effect till they are converted into newspaper paragraphs; and they had better be composed as such, in the first place, and oratory reserved for churches, courts of law, and public dinner-tables.

July 10th.—My wife and I went yesterday forenoon to see the Church of San Marco, with which is connected a convent of Dominicans. . . . . The interior is not less than three or four hundred years old, and is in the classic style, with a flat ceiling, gilded, and a lofty arch, supported by pillars, between the nave and choir. There are no side aisles, but ranges of shrines on both sides of the nave, each beneath its own pair of pillars and pediments. The pavement is of brick, with here and there a marble tombstone inlaid. It is not a magnificent church; but looks dingy with time and apparent neglect, though rendered sufficiently interesting by statues of mediaeval date by John of Bologna and other old sculptors, and by monumental busts and bas-reliefs: also, there is a wooden crucifix by Giotto, with ancient gilding on it; and a painting of Christ, which was considered a wonderful work in its day. Each shrine, or most of them, at any rate, had its dark old picture, and there is a very old and hideous mosaic of the Virgin and two saints, which I looked at very slightly, with the purpose of immediately forgetting it. Savonarola, the reforming monk, was a brother of this convent, and was torn from its shelter, to be subsequently hanged and burnt in the Grand Ducal Piazza. A large chapel in the left transept is of the Salviati family, dedicated to St. Anthony, and decorated with several statues of saints, and with some old frescos. When we had more than sufficiently examined these, the custode proposed to show us some frescos of Fra Angelico, and conducted us into a large cloister, under the arches of which, and beneath a covering of glass, he pointed to a picture of St. Dominic kneeling at the Cross. There are two or three others by the angelic friar in different parts of the cloister, and a regular series, filling up all the arches, by various artists. Its four-sided, cloistered walk surrounds a square, open to the sky as usual, and paved with gray stones that have no inscriptions, but probably are laid over graves. Its walls, however, are incrusted, and the walk itself is paved with monumental inscriptions on marble, none of which, so far as I observed, were of ancient date. Either the fashion of thus commemorating the dead is not ancient in Florence, or the old tombstones have been removed to make room for new ones. I do not know where the monks themselves have their burial-place; perhaps in an inner cloister, which we did not see. All the inscriptions here, I believe, were in memory of persons not connected with the convent.

A door in the wall of the cloister admitted us into the chapter-house, its interior moderately spacious, with a roof formed by intersecting arches. Three sides of the walls were covered with blessed whitewash; but on the fourth side, opposite to the entrance, was a great fresco of the Crucifixion, by Fra Angelico, surrounded with a border or pictured framework, in which are represented the heads of saints, prophets, and sibyls, as large as life. The cross of the Saviour and those of the thieves were painted against a dark red sky; the figures upon them were lean and attenuated, evidently the vague conceptions of a man who had never seen a naked figure. Beneath, was a multitude of people, most of whom were saints who had lived and been martyred long after the Crucifixion; and some of these had wounds from which gilded rays shone forth, as if the inner glory and blessedness of the holy men blazed through them. It is a very ugly picture, and its ugliness is not that of strength and vigor, but of weakness and incompetency. Fra Angelico should have confined himself to miniature heads, in which his delicacy of touch and minute labor often produce an excellent effect. The custode informed us that there were more frescos of this pious artist in the interior of the convent, into which I might be allowed admittance, but not my wife. I declined seeing them, and heartily thanked heaven for my escape.

Returning through the church, we stopped to look at a shrine on the right of the entrance, where several wax candles were lighted, and the steps of which were crowded with worshippers. It was evidently a spot of special sanctity, and, approaching the steps, we saw, behind a gilded framework of stars and protected by glass, a wooden image of the Saviour, naked, covered with spots of blood, crowned with thorns, and expressing all the human wretchedness that the carver's skill could represent. The whole shrine, within the glass, was hung with offerings, as well of silver and gold as of tinsel and trumpery, and the body of Christ glistened with gold chains and ornaments, and with watches of silver and gold, some of which appeared to be of very old manufacture, and others might be new. Amid all this glitter the face of pain and grief looked forth, not a whit comforted. While we stood there, a woman, who had been praying, arose from her knees and laid an offering of a single flower upon the shrine.

The corresponding arch, on the opposite side of the entrance, contained a wax-work within a large glass case, representing the Nativity. I do not remember how the Blessed Infant looked, but the Virgin was gorgeously dressed in silks, satins, and gauzes, with spangles and ornaments of all kinds, and, I believe, brooches of real diamonds on her bosom. Her attire, judging from its freshness and newness of glitter, might have been put on that very morning.

July 13th.—We went for the second time, this morning, to the Academy of Fine Arts, and I looked pretty thoroughly at the Pre-Raphaelite pictures, few of which are really worth looking at nowadays. Cimabue and Giotto might certainly be dismissed, henceforth and forever, without any detriment to the cause of good art. There is what seems to me a better picture than either of these has produced, by Bonamico Buffalmacco, an artist of about their date or not long after. The first real picture in the series is the "Adoration of the Magi," by Gentile da Fabriano, a really splendid work in all senses, with noble and beautiful figures in it, and a crowd of personages, managed with great skill. Three pictures by Perugino are the only other ones I cared to look at. In one of these, the face of the Virgin who holds the dead Christ on her knees has a deeper expression of woe than can ever have been painted since. After Perugino the pictures cease to be interesting; the art came forward with rapid strides, but the painters and their productions do not take nearly so much hold of the spectator as before. They all paint better than Giotto and Cimabue,—in some respects better than Perugino; but they paint in vain, probably because they were not nearly so much in earnest, and meant far less, though possessing the dexterity to express far more. Andrea del Sarto appears to have been a good painter, yet I always turn away readily from his pictures. I looked again, and for a good while, at Carlo Dolce's portrait of the Eternal Father, for it is a miracle and masterpiece of absurdity, and almost equally a miracle of pictorial art. It is the All-powerless, a fair-haired, soft, consumptive deity, with a mouth that has fallen open through very weakness. He holds one hand on his stomach, as if the wickedness and wretchedness of mankind made him qualmish; and he is looking down out of Heaven with an expression of pitiable appeal, or as if seeking somewhere for assistance in his heavy task of ruling the universe. You might fancy such a being falling on his knees before a strong-willed man, and beseeching him to take the reins of omnipotence out of his hands. No wonder that wrong gets the better of right, and that good and ill are confounded, if the Supreme Head were as here depicted; for I never saw, and nobody else ever saw, so perfect a representation of a person burdened with a task infinitely above his strength. If Carlo Dolce had been wicked enough to know what he was doing, the picture would have been most blasphemous,—a satire, in the very person of the Almighty, against all incompetent rulers, and against the rickety machine and crazy action of the universe. Heaven forgive me for such thoughts as this picture has suggested! It must be added that the great original defect in the character as here represented is an easy good-nature. I wonder what Michael Angelo would have said to this painting.

In the large, enclosed court connected with the Academy there are a number of statues, bas-reliefs, and casts, and what was especially interesting, the vague and rude commencement of a statue of St. Matthew by Michael Angelo. The conceptions of this great sculptor were so godlike that he seems to have been discontented at not likewise possessing the godlike attribute of creating and embodying them with an instantaneous thought, and therefore we often find sculptures from his hand left at the critical point of their struggle to get out of the marble. The statue of St. Matthew looks like the antediluvian fossil of a human being of an epoch when humanity was mightier and more majestic than now, long ago imprisoned in stone, and half uncovered again.

July 16th.—We went yesterday forenoon to see the Bargello. I do not know anything more picturesque in Florence than the great interior court of this ancient Palace of the Podesta, with the lofty height of the edifice looking down into the enclosed space, dark and stern, and the armorial bearings of a long succession of magistrates carved in stone upon the walls, a garland, as it were, of these Gothic devices extending quite round the court. The best feature of the whole is the broad stone staircase, with its heavy balustrade, ascending externally from the court to the iron-grated door in the second story. We passed the sentinels under the lofty archway that communicates with the street, and went up the stairs without being questioned or impeded. At the iron-grated door, however, we were met by two officials in uniform, who courteously informed us that there was nothing to be exhibited in the Bargello except an old chapel containing some frescos by Giotto, and that these could only be seen by making a previous appointment with the custode, he not being constantly on hand. I was not sorry to escape the frescos, though one of them is a portrait of Dante.

We next went to the Church of the Badia, which is built in the form of a Greek cross, with a flat roof embossed and once splendid with now tarnished gold. The pavement is of brick, and the walls of dark stone, similar to that of the interior of the cathedral (pietra serena), and there being, according to Florentine custom, but little light, the effect was sombre, though the cool gloomy dusk was refreshing after the hot turmoil and dazzle of the adjacent street. Here we found three or four Gothic tombs, with figures of the deceased persons stretched in marble slumber upon them. There were likewise a picture or two, which it was impossible to see; indeed, I have hardly ever met with a picture in a church that was not utterly wasted and thrown away in the deep shadows of the chapel it was meant to adorn. If there is the remotest chance of its being seen, the sacristan hangs a curtain before it for the sake of his fee for withdrawing it. In the chapel of the Bianco family we saw (if it could be called seeing) what is considered the finest oil-painting of Fra Filippo Lippi. It was evidently hung with reference to a lofty window on the other side of the church, whence sufficient light might fall upon it to show a picture so vividly painted as this is, and as most of Fra Filippo Lippi's are. The window was curtained, however, and the chapel so dusky that I could make out nothing.

Several persons came in to say their prayers during the little time that we remained in the church, and as we came out we passed a good woman who sat knitting in the coolness of the vestibule, which was lined with mural tombstones. Probably she spends the day thus, keeping up the little industry of her fingers, slipping into the church to pray whenever a devotional impulse swells into her heart, and asking an alms as often as she sees a person of charitable aspect.

From the church we went to the Uffizi gallery, and reinspected the greater part of it pretty faithfully. We had the good fortune, too, again to get admittance into the cabinet of bronzes, where we admired anew the wonderful airiness of John of Bologna's Mercury, which, as I now observed, rests on nothing substantial, but on the breath of a zephyr beneath him. We also saw a bronze bust of one of the Medici by Benvenuto Cellini, and a thousand other things the curiosity of which is overlaid by their multitude. The Roman eagle, which I have recorded to be about the size of a blackbird, I now saw to be as large as a pigeon.

On our way towards the door of the gallery, at our departure, we saw the cabinet of gems open, and again feasted our eyes with its concentrated brilliancies and magnificences. Among them were two crystal cups, with engraved devices, and covers of enamelled gold, wrought by Benvenuto Cellini, and wonderfully beautiful. But it is idle to mention one or two things, when all are so beautiful and curious; idle, too, because language is not burnished gold, with here and there a brighter word flashing like a diamond; and therefore no amount of talk will give the slightest idea of one of these elaborate handiworks.

July 27th.—I seldom go out nowadays, having already seen Florence tolerably well, and the streets being very hot, and myself having been engaged in sketching out a romance [The Marble Faun.—ED.], which whether it will ever come to anything is a point yet to be decided. At any rate, it leaves me little heart for journalizing and describing new things; and six months of uninterrupted monotony would be more valuable to me just now, than the most brilliant succession of novelties.

Yesterday I spent a good deal of time in watching the setting out of a wedding party from our door; the bride being the daughter of an English lady, the Countess of ———. After all, there was nothing very characteristic. The bridegroom is a young man of English birth, son of the Countess of St. G———, who inhabits the third piano of this Casa del Bello. The very curious part of the spectacle was the swarm of beggars who haunted the street all day; the most wretched mob conceivable, chiefly women, with a few blind people, and some old men and boys. Among these the bridal party distributed their beneficence in the shape of some handfuls of copper, with here and there a half-paul intermixed; whereupon the whole wretched mob flung themselves in a heap upon the pavement, struggling, lighting, tumbling one over another, and then looking up to the windows with petitionary gestures for more and more, and still for more. Doubtless, they had need enough, for they looked thin, sickly, ill-fed, and the women ugly to the last degree. The wedding party had a breakfast above stairs, which lasted till four o'clock, and then the bridegroom took his bride in a barouche and pair, which was already crammed with his own luggage and hers. . . . . He was a well-looking young man enough, in a uniform of French gray with silver epaulets; more agreeable in aspect than his bride, who, I think, will have the upper hand in their domestic life. I observed that, on getting into the barouche, he sat down on her dress, as he could not well help doing, and received a slight reprimand in consequence. After their departure, the wedding guests took their leave; the most noteworthy person being the Pope's Nuncio (the young man being son of the Pope's Chamberlain, and one of the Grand Duke's Noble Guard), an ecclesiastical personage in purple stockings, attended by two priests, all of whom got into a coach, the driver and footmen of which wore gold-laced cocked hats and other splendors.

To-day I paid a short visit to the gallery of the Pitti Palace. I looked long at a Madonna of Raphael's, the one which is usually kept in the Grand Duke's private apartments, only brought into the public gallery for the purpose of being copied. It is the holiest of all Raphael's Madonnas, with a great reserve in the expression, a sense of being apart, and yet with the utmost tenderness and sweetness; although she drops her eyelids before her like a veil, as it were, and has a primness of eternal virginity about the mouth. It is one of Raphael's earlier works, when he mixed more religious sentiment with his paint than afterwards. Perugino's pictures give the impression of greater sincerity and earnestness than Raphael's, though the genius of Raphael often gave him miraculous vision.

July 28th.—Last evening we went to the Powers's, and sat with them on the terrace, at the top of the house, till nearly ten o'clock. It was a delightful, calm, summer evening, and we were elevated far above all the adjacent roofs, and had a prospect of the greater part of Florence and its towers, and the surrounding hills, while directly beneath us rose the trees of a garden, and they hardly sent their summits higher than we sat. At a little distance, with only a house or two between, was a theatre in full action, the Teatro Goldoni, which is an open amphitheatre, in the ancient fashion, without any roof. We could see the upper part of the proscenium, and, had we been a little nearer, might have seen the whole performance, as did several boys who crept along the tops of the surrounding houses. As it was, we heard the music and the applause, and now and then an actor's stentorian tones, when we chose to listen. Mrs P——— and my wife, U—— and Master Bob, sat in a group together, and chatted in one corner of our aerial drawing-room, while Mr Powers and myself leaned against the parapet, and talked of innumerable things. When the clocks struck the hour, or the bells rang from the steeples, as they are continually doing, I spoke of the sweetness of the Florence bells, the tones of some of them being as if the bell were full of liquid melody, and shed it through the air on being upturned. I had supposed, in my lack of musical ear, that the bells of the Campanile were the sweetest; but Mr Powers says that there is a defect in their tone, and that the bell of the Palazzo Vecchio is the most melodious he ever heard. Then he spoke of his having been a manufacturer of organs, or, at least, of reeds for organs, at one period of his life. I wonder what he has not been! He told me of an invention of his in the musical line, a jewsharp with two tongues; and by and by he produced it for my inspection. It was carefully kept in a little wooden case, and was very neatly and elaborately constructed, with screws to tighten it, and a silver centre-piece between the two tongues. Evidently a great deal of thought had been bestowed on this little harp; but Mr Powers told me that it was an utter failure, because the tongues were apt to interfere and jar with one another, although the strain of music was very sweet and melodious— as he proved, by playing on it a little—when everything went right. It was a youthful production, and he said that its failure had been a great disappointment to him at the time; whereupon I congratulated him that his failures had been in small matters, and his successes in great ones.

We talked, furthermore, about instinct and reason, and whether the brute creation have souls, and, if they have none, how justice is to be done them for their sufferings here; and Mr Powers came finally to the conclusion that brutes suffer only in appearance, and that God enjoys for them all that they seem to enjoy, and that man is the only intelligent and sentient being. We reasoned high about other states of being; and I suggested the possibility that there might be beings inhabiting this earth, contemporaneously with us, and close beside us, but of whose existence and whereabout we could have no perception, nor they of ours, because we are endowed with different sets of senses; for certainly it was in God's power to create beings who should communicate with nature by innumerable other senses than those few which we possess. Mr Powers gave hospitable reception to this idea, and said that it had occurred to himself; and he has evidently thought much and earnestly about such matters; but is apt to let his idea crystallize into a theory, before he can have sufficient data for it. He is a Swedenborgian in faith.

The moon had risen behind the trees, while we were talking, and Powers intimated his idea that beings analogous to men—men in everything except the modifications necessary to adapt them to their physical circumstances—inhabited the planets, and peopled them with beautiful shapes. Each planet, however, must have its own standard of the beautiful, I suppose; and probably his sculptor's eye would not see much to admire in the proportions of an inhabitant of Saturn.

The atmosphere of Florence, at least when we ascend a little way into it, suggests planetary speculations. Galileo found it so, and Mr Powers and I pervaded the whole universe; but finally crept down his garret-stairs, and parted, with a friendly pressure of the hand.

VILLA MONTANTO. MONTE BENI.

August 2d.—We had grown weary of the heat of Florence within the walls, . . . . there being little opportunity for air and exercise except within the precincts of our little garden, which, also, we feared might breed malaria, or something akin to it. We have therefore taken this suburban villa for the two next months, and, yesterday morning, we all came out hither. J——- had preceded us with B. P———. The villa is on a hill called Bellosguardo, about a mile beyond the Porta Romana. Less than half an hour's walk brought us, who were on foot, to the iron gate of our villa, which we found shut and locked. We shouted to be let in, and while waiting for somebody to appear, there was a good opportunity to contemplate the external aspect of the villa. After we had waited a few minutes, J——- came racing down to the gate, laughing heartily, and said that Bob and he had been in the house, but had come out, shutting the door behind them; and as the door closed with a springlock, they could not get in again. Now as the key of the outer gate as well as that of the house itself was in the pocket of J——-'s coat, left inside, we were shut out of our own castle, and compelled to carry on a siege against it, without much likelihood of taking it, although the garrison was willing to surrender. But B. P——— called in the assistance of the contadini who cultivate the ground, and live in the farm-house close by; and one of them got into a window by means of a ladder, so that the keys were got, the gates opened, and we finally admitted. Before examining any other part of the house, we climbed to the top of the tower, which, indeed, is not very high, in proportion to its massive square. Very probably, its original height was abbreviated, in compliance with the law that lowered so many of the fortified towers of noblemen within the walls of Florence. . . . . The stairs were not of stone, built in with the original mass of the tower, as in English castles, but of now decayed wood, which shook beneath us, and grew more and more crazy as we ascended. It will not be many years before the height of the tower becomes unattainable. . . . . Near at hand, in the vicinity of the city, we saw the convent of Monte Olivetto, and other structures that looked like convents, being built round an enclosed square; also numerous white villas, many of which had towers, like that we were standing upon, square and massive, some of them battlemented on the summit, and others apparently modernized for domestic purposes. Among them U—— pointed out Galileo's tower, whither she made an excursion the other day. It looked lower than our own, but seemed to stand on a higher elevation. We also saw the duke's villa, the Poggio, with a long avenue of cypresses leading from it, as if a funeral were going forth. And having wasted thus much of description on the landscape, I will finish with saying that it lacked only water to be a very fine one. It is strange what a difference the gleam of water makes, and how a scene awakens and comes to life wherever it is visible. The landscape, moreover, gives the beholder (at least, this beholder) a sense of oppressive sunshine and scanty shade, and does not incite a longing to wander through it on foot, as a really delightful landscape should. The vine, too, being cultivated in so trim a manner, does not suggest that idea of luxuriant fertility, which is the poetical notion of a vineyard. The olive-orchards have a pale and unlovely hue. An English view would have been incomparably richer in its never-fading green; and in my own country, the wooded hills would have been more delightful than these peaks and ridges of dreary and barren sunshine; and there would have been the bright eyes of half a dozen little lakes, looking heavenward, within an extent like that of the Val d' Arno.

By and by mamma's carriage came along the dusty road, and passed through the iron gateway, which we had left open for her reception. We shouted down to her and R——-, and they waved their handkerchiefs upward to us; and, on my way down, I met R——- and the servant coming up through the ghostly rooms.

The rest of the day we spent mostly in exploring the premises. The house itself is of almost bewildering extent, insomuch that we might each of us have a suite of rooms individually. I have established myself on the ground-floor, where I have a dressing-room, a large vaulted saloon, hung with yellow damask, and a square writing-study, the walls and ceilings of the two latter apartments being ornamented with angels and cherubs aloft in fresco, and with temples, statues, vases, broken columns, peacocks, parrots, vines, and sunflowers below. I know not how many more saloons, anterooms, and sleeping-chambers there are on this same basement story, besides an equal number over them, and a great subterranean establishment. I saw some immense jars there, which I suppose were intended to hold oil; and iron kettles, for what purpose I cannot tell. There is also a chapel in the house, but it is locked up, and we cannot yet with certainty find the door of it, nor even, in this great wilderness of a house, decide absolutely what space the holy precincts occupy. Adjoining U——'s chamber, which is in the tower, there is a little oratory, hung round with sacred prints of very ancient date, and with crucifixes, holy-water vases, and other consecrated things; and here, within a glass case, there is the representation of an undraped little boy in wax, very prettily modelled, and holding up a heart that looks like a bit of red sealing-wax. If I had found him anywhere else I should have taken him for Cupid; but, being in an oratory, I presume him to have some religious signification. In the servants' room a crucifix hung on one side of the bed, and a little vase for holy water, now overgrown with a cobweb, on the other; and, no doubt, all the other sleeping-apartments would have been equally well provided, only that their occupants were to be heretics.

The lower floor of the house is tolerably furnished, and looks cheerful with its frescos, although the bare pavements in every room give an impression of discomfort. But carpets are universally taken up in Italy during summer-time. It must have been an immense family that could have ever filled such a house with life. We go on voyages of discovery, and when in quest of any particular point, are likely enough to fetch up at some other. This morning I had difficulty in finding my way again to the top of the tower. One of the most peculiar rooms is constructed close to the tower, under the roof of the main building, but with no external walls on two sides! It is thus left open to the air, I presume for the sake of coolness. A parapet runs round the exposed sides for the sake of security. Some of the palaces in Florence have such open loggias in their upper stories, and I saw others on our journey hither, after arriving in Tuscany.

The grounds immediately around the house are laid out in gravel-walks, and ornamented with shrubbery, and with what ought to be a grassy lawn; but the Italian sun is quite as little favorable to beauty of that kind as our own. I have enjoyed the luxury, however, almost for the first time since I left my hill-top at the Wayside, of flinging myself at full length on the ground without any fear of catching cold. Moist England would punish a man soundly for taking such liberties with her greensward. A podere, or cultivated tract, comprising several acres, belongs to the villa, and seems to be fertile, like all the surrounding country. The possessions of different proprietors are not separated by fences, but only marked out by ditches; and it seems possible to walk miles and miles, along the intersecting paths, without obstruction. The rural laborers, so far as I have observed, go about in their shirt-sleeves, and look very much like tanned and sunburnt Yankees.

Last night it was really a work of time and toil to go about making our defensive preparations for the night; first closing the iron gate, then the ponderous and complicated fastenings of the house door, then the separate barricadoes of each iron-barred window on the lower floor, with a somewhat slighter arrangement above. There are bolts and shutters, however, for every window in the house, and I suppose it would not be amiss to put them all in use. Our garrison is so small that we must depend more upon the strength of our fortifications than upon our own active efforts in case of an attack. In England, in an insulated country house, we should need all these bolts and bars, and Italy is not thought to be the safer country of the two.

It deserves to be recorded that the Count Montanto, a nobleman, and seemingly a man of property, should deem it worth while to let his country seat, and reside during the hot months in his palace in the city, for the consideration of a comparatively small sum a month. He seems to contemplate returning hither for the autumn and winter, when the situation must be very windy and bleak, and the cold death-like in these great halls; and then, it is to be supposed, he will let his palace in town. The Count, through the agency of his son, bargained very stiffly for, and finally obtained, three dollars in addition to the sum which we at first offered him. This indicates that even a little money is still a matter of great moment in Italy. Signor del Bello, who, I believe, is also a nobleman, haggled with us about some cracked crockery at our late residence, and finally demanded and received fifty cents in compensation. But this poor gentleman has been a spendthrift, and now acts as the agent of another.

August 3d.—Yesterday afternoon William Story called on me, he being on a day or two's excursion from Siena, where he is spending the summer with his family. He was very entertaining and conversative, as usual, and said, in reply to my question whether he were not anxious to return to Cleopatra, that he had already sketched out another subject for sculpture, which would employ him during next winter. He told me, what I was glad to hear, that his sketches of Italian life, intended for the "Atlantic Monthly," and supposed to be lost, have been recovered. Speaking of the superstitiousness of the Italians, he said that they universally believe in the influence of the evil eye. The evil influence is supposed not to be dependent on the will of the possessor of the evil eye; on the contrary, the persons to whom he wishes well are the very ones to suffer by it. It is oftener found in monks than in any other class of people; and on meeting a monk, and encountering his eye, an Italian usually makes a defensive sign by putting both hands behind him, with the forefingers and little fingers extended, although it is a controverted point whether it be not more efficacious to extend the hand with its outspread fingers towards the suspected person. It is considered an evil omen to meet a monk on first going out for the day. The evil eye may be classified with the phenomena of mesmerism. The Italians, especially the Neapolitans, very generally wear amulets. Pio Nono, perhaps as being the chief of all monks and other religious people, is supposed to have an evil eye of tenfold malignancy; and its effect has been seen in the ruin of all schemes for the public good so soon as they are favored by him. When the pillar in the Piazza de' Spagna, commemorative of his dogma of the Immaculate Conception, was to be erected, the people of Rome refused to be present, or to have anything to do with it, unless the pope promised to abstain from interference. His Holiness did promise, but so far broke his word as to be present one day while it was being erected, and on that day a man was killed. A little while ago there was a Lord Clifford, an English Catholic nobleman, residing in Italy, and, happening to come to Rome, he sent his compliments to Pio Nono, and requested the favor of an interview. The pope, as it happened, was indisposed, or for some reason could not see his lordship, but very kindly sent him his blessing. Those who knew of it shook their heads, and intimated that it would go ill with his lordship now that he had been blessed by Pio Nono, and the very next day poor Lord Clifford was dead! His Holiness had better construe the scriptural injunction literally, and take to blessing his enemies.

I walked into town with J——— this morning, and, meeting a monk in the Via Furnace, I thought it no more than reasonable, as the good father fixed his eyes on me, to provide against the worst by putting both hands behind me, with the forefingers and little fingers stuck out.

In speaking of the little oratory connected with U——'s chamber, I forgot to mention the most remarkable object in it. It is a skull, the size of life (or death). . . . . This part of the house must be very old, probably coeval with the tower. The ceiling of U——'s apartment is vaulted with intersecting arches; and adjoining it is a very large saloon, likewise with a vaulted and groined ceiling, and having a cushioned divan running all round the walls. The windows of these rooms look out on the Val d' Arno.

The apartment above this saloon is of the same size, and hung with engraved portraits, printed on large sheets by the score and hundred together, and enclosed in wooden frames. They comprise the whole series of Roman emperors, the succession of popes, the kings of Europe, the doges of Venice, and the sultans of Turkey. The engravings bear different dates between 1685 and thirty years later, and were executed at Rome.

August 4th.—We ascended our tower yesterday afternoon to see the sunset. In my first sketch of the Val d' Arno I said that the Arno seemed to hold its course near the bases of the hills. I now observe that the line of trees which marks its current divides the valley into two pretty equal parts, and the river runs nearly east and west. . . . . At last, when it was growing dark, we went down, groping our way over the shaky staircases, and peeping into each dark chamber as we passed. I gratified J——- exceedingly by hitting my nose against the wall. Reaching the bottom, I went into the great saloon, and stood at a window watching the lights twinkle forth, near and far, in the valley, and listening to the convent bells that sounded from Monte Olivetto, and more remotely still. The stars came out, and the constellation of the Dipper hung exactly over the Val d' Arno, pointing to the North Star above the hills on my right.

August 12th.—We drove into town yesterday afternoon, with Miss Blagden, to call on Mr Kirkup, an old Englishman who has resided a great many years in Florence. He is noted as an antiquarian, and has the reputation of being a necromancer, not undeservedly, as he is deeply interested in spirit-rappings, and holds converse, through a medium, with dead poets and emperors. He lives in an old house, formerly a residence of the Knights Templars, hanging over the Arno, just as you come upon the Ponte Vecchio; and, going up a dark staircase and knocking at a door on one side of the landing-place, we were received by Mr Kirkup. He had had notice of our visit, and was prepared for it, being dressed in a blue frock-coat of rather an old fashion, with a velvet collar, and in a thin waistcoat and pantaloons fresh from the drawer; looking very sprucely, in short, and unlike his customary guise, for Miss Blagden hinted to us that the poor gentleman is generally so untidy that it is not quite pleasant to take him by the hand. He is rather low of stature, with a pale, shrivelled face, and hair and beard perfectly white, and the hair of a particularly soft and silken texture. He has a high, thin nose, of the English aristocratic type; his eyes have a queer, rather wild look, and the eyebrows are arched above them, so that he seems all the time to be seeing something that strikes him with surprise. I judged him to be a little crack-brained, chiefly on the strength of this expression. His whole make is delicate, his hands white and small, and his appearance and manners those of a gentleman, with rather more embroidery of courtesy than belongs to an Englishman. He appeared to be very nervous, tremulous, indeed, to his fingers' ends, without being in any degree disturbed or embarrassed by our presence. Finally, he is very deaf; an infirmity that quite took away my pleasure in the interview, because it is impossible to say anything worth while when one is compelled to raise one's voice above its ordinary level.

He ushered us through two or three large rooms, dark, dusty, hung with antique-looking pictures, and lined with bookcases containing, I doubt not, a very curious library. Indeed, he directed my attention to one case, and said that he had collected those works, in former days, merely for the sake of laughing at them. They were books of magic and occult sciences. What he seemed really to value, however, were some manuscript copies of Dante, of which he showed us two: one, a folio on parchment, beautifully written in German text, the letters as clear and accurately cut as printed type; the other a small volume, fit, as Mr Kirkup said, to be carried in a capacious mediaeval sleeve. This also was on vellum, and as elegantly executed as the larger one; but the larger had beautiful illuminations, the vermilion and gold of which looked as brilliant now as they did five centuries ago. Both of these books were written early in the fourteenth century. Mr Kirkup has also a plaster cast of Dante's face, which he believes to be the original one taken from his face after death; and he has likewise his own accurate tracing from Giotto's fresco of Dante in the chapel of the Bargello. This fresco was discovered through Mr Kirkup's means, and the tracing is particularly valuable, because the original has been almost destroyed by rough usage in drawing out a nail that had been driven into the eye. It represents the profile of a youthful but melancholy face, and has the general outline of Dante's features in other portraits.

Dante has held frequent communications with Mr Kirkup through a medium, the poet being described by the medium as wearing the same dress seen in the youthful portrait, but as hearing more resemblance to the cast taken from his dead face than to the picture from his youthful one.

There was a very good picture of Savonarola in one of the rooms, and many other portraits, paintings, and drawings, some of them ancient, and others the work of Mr Kirkup himself. He has the torn fragment of an exquisite drawing of a nude figure by Rubens, and a portfolio of other curious drawings. And besides books and works of art, he has no end of antique knick-knackeries, none of which we had any time to look at; among others some instruments with which nuns used to torture themselves in their convents by way of penance. But the greatest curiosity of all, and no antiquity, was a pale, large-eyed little girl, about four years old, who followed the conjurer's footsteps wherever he went. She was the brightest and merriest little thing in the world, and frisked through those shadowy old chambers, among the dead people's trumpery, as gayly as a butterfly flits among flowers and sunshine.

The child's mother was a beautiful girl named Regina, whose portrait Mr Kirkup showed us on the wall. I never saw a more beautiful and striking face claiming to be a real one. She was a Florentine, of low birth, and she lived with the old necromancer as his spiritual medium. He showed us a journal, kept during her lifetime, and read from it his notes of an interview with the Czar Alexander, when that potentate communicated to Mr Kirkup that he had been poisoned. The necromancer set a great value upon Regina, . . . . and when she died he received her poor baby into his heart, and now considers it absolutely his own. At any rate, it is a happy belief for him, since he has nothing else in the world to love, and loves the child entirely, and enjoys all the bliss of fatherhood, though he must have lived as much as seventy years before he began to taste it.

The child inherits her mother's gift of communication with the spiritual world, so that the conjurer can still talk with Regina through the baby which she left, and not only with her, but with Dante, and any other great spirit that may choose to visit him. It is a very strange story, and this child might be put at once into a romance, with all her history and environment; the ancient Knight Templar palace, with the Arno flowing under the iron-barred windows, and the Ponte Vecchio, covered with its jewellers' shops, close at hand; the dark, lofty chambers with faded frescos on the ceilings, black pictures hanging on the walls, old books on the shelves, and hundreds of musty antiquities, emitting an odor of past centuries; the shrivelled, white-bearded old man, thinking all the time of ghosts, and looking into the child's eyes to seek them; and the child herself, springing so freshly out of the soil, so pretty, so intelligent, so playful, with never a playmate save the conjurer and a kitten. It is a Persian kitten, and lay asleep in a window; but when I touched it, it started up at once in as gamesome a mood as the child herself.

The child looks pale, and no wonder, seldom or never stirring out of that old palace, or away from the river atmosphere. Miss Blagden advised Mr Kirkup to go with her to the seaside or into the country, and he did not deny that it might do her good, but seemed to be hampered by an old man's sluggishness and dislike of change. I think he will not live a great while, for he seems very frail. When he dies the little girl will inherit what property he may leave. A lady, Catharine Fleeting, an Englishwoman, and a friend of Mr Kirkup, has engaged to take her in charge. She followed us merrily to the door, and so did the Persian kitten, and Mr Kirkup shook hands with us, over and over again, with vivacious courtesy, his manner having been characterized by a great deal of briskness throughout the interview. He expressed himself delighted to have met one (whose books he had read), and said that the day would be a memorable one to him,—which I did not in the least believe.

Mr Kirkup is an intimate friend of Trelawny, author of "Adventures of a Younger Son," and, long ago, the latter promised him that, if he ever came into possession of the family estate, he would divide it with him. Trelawny did really succeed to the estate, and lost no time in forwarding to his friend the legal documents, entitling him to half of the property. But Mr Kirkup declined the gift, as he himself was not destitute, and Trelawny had a brother. There were two pictures of Trelawny in the saloons, one a slight sketch on the wall, the other a half-length portrait in a Turkish dress; both handsome, but indicating no very amiable character. It is not easy to forgive Trelawny for uncovering dead Byron's limbs, and telling that terrible story about them,—equally disgraceful to himself, be it truth or a lie.

It seems that Regina had a lover, and a sister who was very disreputable It rather adds than otherwise to the romance of the affair,—the idea that this pretty little elf has no right whatever to the asylum which she has found. Her name is Imogen.

The small manuscript copy of Dante which he showed me was written by a Florentine gentleman of the fourteenth century, one of whose ancestors the poet had met and talked with in Paradise.

August 19th.—Here is a good Italian incident, which I find in Valery. Andrea del Castagno was a painter in Florence in the fifteenth century; and he had a friend, likewise a painter, Domenico of Venice. The latter had the secret of painting in oils, and yielded to Castagno's entreaties to impart it to him. Desirous of being the sole possessor of this great secret, Castagno waited only the night to assassinate Domenico, who so little suspected his treachery, that he besought those who found him bleeding and dying to take him to his friend Castagno, that he might die in his arms. The murderer lived to be seventy-four years old, and his crime was never suspected till he himself revealed it on his death-bed. Domenico did actually die in Castagno's arms. The death scene would have been a good one for the latter to paint in oils.

September 1st.—Few things journalizable have happened during the last month, because Florence and the neighborhood have lost their novelty; and furthermore, I usually spend the whole day at home, having been engaged in planning and sketching out a romance. I have now done with this for the present, and mean to employ the rest of the time we stay here chiefly in revisiting the galleries, and seeing what remains to be seen in Florence.

Powers seems to put entire faith in the verity of spiritual communications, while acknowledging the difficulty of identifying spirits as being what they pretend to be. He is a Swedenborgian, and so far prepared to put faith in many of these phenomena. As for Home, Powers gives a decided opinion that he is a knave, but thinks him so organized, nevertheless, as to be a particularly good medium for spiritual communications. Spirits, I suppose, like earthly people, are obliged to use such instruments as will answer their purposes; but rather than receive a message from a dead friend through the organism of a rogue or charlatan, methinks I would choose to wait till we meet. But what most astonishes me is the indifference with which I listen to these marvels. They throw old ghost stories quite into the shade; they bring the whole world of spirits down amongst us, visibly and audibly; they are absolutely proved to be sober facts by evidence that would satisfy us of any other alleged realities; and yet I cannot force my mind to interest myself in them. They are facts to my understanding, which, it might have been anticipated, would have been the last to acknowledge them; but they seem not to be facts to my intuitions and deeper perceptions. My inner soul does not in the least admit them; there is a mistake somewhere. So idle and empty do I feel these stories to be, that I hesitated long whether or no to give up a few pages of this not very important journal to the record of them.

We have had written communications through Miss ——— with several spirits; my wife's father, mother, two brothers, and a sister, who died long ago, in infancy; a certain Mary Hall, who announces herself as the guardian spirit of Miss ———; and, queerest of all, a Mary Runnel, who seems to be a wandering spirit, having relations with nobody, but thrusts her finger into everybody's affairs. My wife's mother is the principal communicant; she expresses strong affection, and rejoices at the opportunity of conversing with her daughter. She often says very pretty things; for instance, in a dissertation upon heavenly music; but there is a lack of substance in her talk, a want of gripe, a delusive show, a sentimental surface, with no bottom beneath it. The same sort of thing has struck me in all the poetry and prose that I have read from spiritual sources. I should judge that these effusions emanated from earthly minds, but had undergone some process that had deprived them of solidity and warmth. In the communications between my wife and her mother, I cannot help thinking that (Miss ——— being unconsciously in a mesmeric state) all the responses are conveyed to her fingers from my wife's mind. . . . .

We have tried the spirits by various test questions, on every one of which they have failed egregiously. Here, however, the aforesaid Mary Runnel comes into play. The other spirits have told us that the veracity of this spirit is not to be depended upon; and so, whenever it is possible, poor Mary Runnel is thrust forward to bear the odium of every mistake or falsehood. They have avowed themselves responsible for all statements signed by themselves, and have thereby brought themselves into more than one inextricable dilemma; but it is very funny, where a response or a matter of fact has not been thus certified, how invariably Mary Runnel is made to assume the discredit of it, on its turning out to be false. It is the most ingenious arrangement that could possibly have been contrived; and somehow or other, the pranks of this lying spirit give a reality to the conversations which the more respectable ghosts quite fail in imparting.

The whole matter seems to me a sort of dreaming awake. It resembles a dream, in that the whole material is, from the first, in the dreamer's mind, though concealed at various depths below the surface; the dead appear alive, as they always do in dreams; unexpected combinations occur, as continually in dreams; the mind speaks through the various persons of the drama, and sometimes astonishes itself with its own wit, wisdom, and eloquence, as often in dreams; but, in both cases, the intellectual manifestations are really of a very flimsy texture. Mary Runnel is the only personage who does not come evidently from dream-land; and she, I think, represents that lurking scepticism, that sense of unreality, of which we are often conscious, amid the most vivid phantasmagoria of a dream. I should be glad to believe in the genuineness of these spirits, if I could; but the above is the conclusion to which my soberest thoughts tend. There remains, of course, a great deal for which I cannot account, and I cannot sufficiently wonder at the pigheadedness both of metaphysicians and physiologists, in not accepting the phenomena, so far as to make them the subject of investigation.

In writing the communications, Miss ——— holds the pencil rather loosely between her fingers; it moves rapidly, and with equal facility whether she fixes her eyes on the paper or not. The handwriting has far more freedom than her own. At the conclusion of a sentence, the pencil lays itself down. She sometimes has a perception of each word before it is written; at other times, she is quite unconscious what is to come next. Her integrity is absolutely indubitable, and she herself totally disbelieves in the spiritual authenticity of what is communicated through her medium.

September 3d.—We walked into Florence yesterday, betimes after breakfast, it being comfortably cool, and a gray, English sky; though, indeed, the clouds had a tendency to mass themselves more than they do on an overcast English day. We found it warmer in Florence, but, not inconveniently so, even in the sunniest streets and squares.

We went to the Uffizi gallery, the whole of which with its contents is now familiar to us, except the room containing drawings; and our to-day's visit was especially to them. The door giving admittance to them is the very last in the gallery; and the rooms, three in number, are, I should judge, over the Loggia de' Lanzi, looking on the Grand Ducal Piazza. The drawings hang on the walls, framed and glazed; and number, perhaps, from one to two hundred in each room; but this is only a small portion of the collection, which amounts, it is said, to twenty thousand, and is reposited in portfolios. The sketches on the walls are changed, from time to time, so as to exhibit all the most interesting ones in turn. Their whole charm is artistic, imaginative, and intellectual, and in no degree of the upholstery kind; their outward presentment being, in general, a design hastily shadowed out, by means of colored crayons, on tinted paper, or perhaps scratched rudely in pen and ink; or drawn in pencil or charcoal, and half rubbed out; very rough things, indeed, in many instances, and the more interesting on that account, because it seems as if the artist had bestirred himself to catch the first glimpse of an image that did but reveal itself and vanish. The sheets, or sometimes scraps of paper, on which they are drawn, are discolored with age, creased, soiled; but yet you are magnetized by the hand of Raphael, Michael Angelo, Leonardo, or whoever may have jotted down those rough-looking master-touches. They certainly possess a charm that is lost in the finished picture; and I was more sensible of forecasting thought, skill, and prophetic design, in these sketches than in the most consummate works that have been elaborated from them. There is something more divine in these; for I suppose the first idea of a picture is real inspiration, and all the subsequent elaboration of the master serves but to cover up the celestial germ with something that belongs to himself. At any rate, the first sketch is the more suggestive, and sets the spectator's imagination at work; whereas the picture, if a good one, leaves him nothing to do; if bad, it confuses, stupefies, disenchants, and disheartens him. First thoughts have an aroma and fragrance in them, that they do not lose in three hundred years; for so old, and a good deal more, are some of these sketches.

None interested me more than some drawings, on separate pieces of paper, by Perugino, for his picture of the mother and friends of Jesus round his dead body, now at the Pitti Palace. The attendant figures are distinctly made out, as if the Virgin, and John, and Mary Magdalen had each favored the painter with a sitting; but the body of Jesus lies in the midst, dimly hinted with a few pencil-marks.

There were several designs by Michael Angelo, none of which made much impression on me; the most striking was a very ugly demon, afterwards painted in the Sistine Chapel. Raphael shows several sketches of Madonnas,—one of which has flowered into the Grand Duke's especial Madonna at the Pitti Palace, but with a different face. His sketches were mostly very rough in execution; but there were two or three designs for frescos, I think, in the Vatican, very carefully executed; perhaps because these works were mainly to be done by other hands than his own. It seems to one that the Pre-Raphaelite artists made more careful drawings than the later ones; and it rather surprised me to see how much science they possessed.

We looked at few other things in the gallery; and, indeed, it was not one of the days when works of art find me impressible. We stopped a little while in the Tribune, but the Venus de' Medici seemed to me to-day little more than any other piece of yellowish white marble. How strange that a goddess should stand before us absolutely unrecognized, even when we know by previous revelations that she is nothing short of divine! It is also strange that, unless when one feels the ideal charm of a statue, it becomes one of the most tedious and irksome things in the world. Either it must be a celestial thing or an old lump of stone, dusty and time-soiled, and tiring out your patience with eternally looking just the same. Once in a while you penetrate through the crust of the old sameness, and see the statue forever new and immortally young.

Leaving the gallery we walked towards the Duomo, and on our way stopped to look at the beautiful Gothic niches hollowed into the exterior walls of the Church of San Michele. They are now in the process of being cleaned, and each niche is elaborately inlaid with precious marbles, and some of them magnificently gilded; and they are all surmounted with marble canopies as light and graceful as frost-work. Within stand statues, St. George, and many other saints, by Donatello and others, and all taking a hold upon one's sympathies, even if they be not beautiful. Classic statues escape you with their slippery beauty, as if they were made of ice. Rough and ugly things can be clutched. This is nonsense, and yet it means something. . . . . The streets were thronged and vociferative with more life and outcry than usual. It must have been market-day in Florence, for the commerce of the streets was in great vigor, narrow tables being set out in them, and in the squares, burdened with all kinds of small merchandise, such as cheap jewelry, glistening as brightly as what we had just seen in the gem-room of the Uffizi; crockery ware; toys, books, Italian and French; silks; slippers; old iron; all advertised by the dealers with terribly loud and high voices, that reverberated harshly from side to side of the narrow streets. Italian street-cries go through the head; not that they are so very sharp, but exceedingly hard, like a blunt iron bar.

We stood at the base of the Campanile, and looked at the bas-reliefs which wreathe it round; and, above them, a row of statues; and from bottom to top a marvellous minuteness of inlaid marbles, filling up the vast and beautiful design of this heaven-aspiring tower. Looking upward to its lofty summit,—where angels might alight, lapsing downward from heaven, and gaze curiously at the bustle of men below,—I could not but feel that there is a moral charm in this faithful minuteness of Gothic architecture, filling up its outline with a million of beauties that perhaps may never be studied out by a single spectator. It is the very process of nature, and no doubt produces an effect that we know not of. Classic architecture is nothing but an outline, and affords no little points, no interstices where human feelings may cling and overgrow it like ivy. The charm, as I said, seems to be moral rather than intellectual; for in the gem-room of the Uffizi you may see fifty designs, elaborated on a small scale, that have just as much merit as the design of the Campanile. If it were only five inches long, it might be a case for some article of toilet; being two hundred feet high, its prettiness develops into grandeur as well as beauty, and it becomes really one of the wonders of the world. The design of the Pantheon, on the contrary, would retain its sublimity on whatever scale it might be represented.

Returning homewards, we crossed the Ponte Vecchio, and went to the Museum of Natural History, where we gained admittance into the rooms dedicated to Galileo. They consist of a vestibule, a saloon, and a semicircular tribune, covered with a frescoed dome, beneath which stands a colossal statue of Galileo, long-bearded, and clad in a student's gown, or some voluminous garb of that kind. Around the tribune, beside and behind the statue, are six niches,—in one of which is preserved a forefinger of Galileo, fixed on a little gilt pedestal, and pointing upward, under a glass cover. It is very much shrivelled and mummy-like, of the color of parchment, and is little more than a finger-bone, with the dry skin or flesh flaking away from it; on the whole, not a very delightful relic; but Galileo used to point heavenward with this finger, and I hope has gone whither he pointed.

Another niche contains two telescopes, wherewith he made some of his discoveries; they are perhaps a yard long, and of very small calibre. Other astronomical instruments are displayed in the glass cases that line the rooms; but I did not understand their use any better than the monks, who wished to burn Galileo for his heterodoxy about the planetary system. . . . .

After dinner I climbed the tower. . . . . Florence lay in the sunshine, level, compact, and small of compass. Above the tiled roofs rose the tower of the Palazzo Vecchio, the loftiest and the most picturesque, though built, I suppose, with no idea of making it so. But it attains, in a singular degree, the end of causing the imagination to fly upward and alight on its airy battlements. Near it I beheld the square mass of Or San Michele, and farther to the left the bulky Duomo and the Campanile close beside it, like a slender bride or daughter; the dome of San Lorenzo too. The Arno is nowhere visible. Beyond, and on all sides of the city, the hills pile themselves lazily upward in ridges, here and there developing into a peak; towards their bases white villas were strewn numerously, but the upper region was lonely and bare.

As we passed under the arch of the Porta Romana this morning, on our way into the city, we saw a queer object. It was what we at first took for a living man, in a garb of light reddish or yellowish red color, of antique or priestly fashion, and with a cowl falling behind. His face was of the same hue, and seemed to have been powdered, as the faces of maskers sometimes are. He sat in a cart, which he seemed to be driving into the Deity with a load of earthen jars and pipkins, the color of which was precisely like his own. On closer inspection, this priestly figure proved to be likewise an image of earthenware, but his lifelikeness had a very strange and rather ghastly effect. Adam, perhaps, was made of just such red earth, and had the complexion of this figure.

September 7th.—I walked into town yesterday morning, by way of the Porta San Frediano. The gate of a city might be a good locality for a chapter in a novel, or for a little sketch by itself, whether by painter or writer. The great arch of the gateway, piercing through the depth and height of the massive masonry beneath the battlemented summit; the shadow brooding below, in the immense thickness of the wall and beyond it, the vista of the street, sunny and swarming with life; outside of the gate, a throng of carts, laden with fruits, vegetables, small flat barrels of wine, waiting to be examined by the custom-house officers; carriages too, and foot-passengers entering, and others swarming outward. Under the shadowy arch are the offices of the police and customs, and probably the guard-room of the soldiers, all hollowed out in the mass of the gateway. Civil officers loll on chairs in the shade, perhaps with an awning over their heads. Where the sun falls aslantwise under the arch a sentinel, with musket and bayonet, paces to and fro in the entrance, and other soldiers lounge close by. The life of the city seems to be compressed and made more intense by this barrier; and on passing within it you do not breathe quite so freely, yet are sensible of an enjoyment in the close elbowing throng, the clamor of high voices from side to side of the street, and the million of petty sights, actions, traffics, and personalities, all so squeezed together as to become a great whole.

The street by which I entered led me to the Carraja Bridge; crossing which, I kept straight onward till I came to the Church of Santa Maria Novella. Doubtless, it looks just the same as when Boccaccio's party stood in a cluster on its broad steps arranging their excursion to the villa. Thence I went to the Church of St. Lorenzo, which I entered by the side door, and found the organ sounding and a religious ceremony going forward. It is a church of sombre aspect, with its gray walls and pillars, but was decked out for some festivity with hangings of scarlet damask and gold. I sat awhile to rest myself, and then pursued my way to the Duomo. I entered, and looked at Sir John Hawkwood's painted effigy, and at several busts and statues, and at the windows of the chapel surrounding the dome, through which the sunshine glowed, white in the outer air, but a hundred-hued splendor within. I tried to bring up the scene of Lorenzo de' Medici's attempted assassination, but with no great success; and after listening a little while to the chanting of the priests and acolytes, I went to the Bank. It is in a palace of which Raphael was the architect, in the Piazza Gran Duca.

I next went, as a matter of course, to the Uffizi gallery, and, in the first place, to the Tribune, where the Venus de' Medici deigned to reveal herself rather more satisfactorily than at my last visit. . . . . I looked into all the rooms, bronzes, drawings, and gem-room; a volume might easily be written upon either subject. The contents of the gem-room especially require to be looked at separately in order to convince one's self of their minute magnificences; for, among so many, the eye slips from one to another with only a vague outward sense that here are whole shelves full of little miracles, both of nature's material and man's workmanship. Greater [larger] things can be reasonably well appreciated with a less scrupulous though broader attention; but in order to estimate the brilliancy of the diamond eyes of a little agate bust, for instance, you have to screw your mind down to them and nothing else. You must sharpen your faculties of observation to a point, and touch the object exactly on the right spot, or you do not appreciate it at all. It is a troublesome process when there are a thousand such objects to be seen.

I stood at an open window in the transverse corridor, and looked down upon the Arno, and across at the range of edifices that impend over it on the opposite side. The river, I should judge, may be a hundred or a hundred and fifty yards wide in its course between the Ponte alle Grazie and the Ponte Vecchio; that is, the width between strand and strand is at least so much. The river, however, leaves a broad margin of mud and gravel on its right bank, on which water-weeds grow pretty abundantly, and creep even into the stream. On my first arrival in Florence I thought the goose-pond green of the water rather agreeable than otherwise; but its hue is now that of unadulterated mud, as yellow as the Tiber itself, yet not impressing me as being enriched with city sewerage like that other famous river. From the Ponte alle Grazie downward, half-way towards the Ponte Vecchio, there is an island of gravel, and the channel on each side is so shallow as to allow the passage of men and horses wading not overleg. I have seen fishermen wading the main channel from side to side, their feet sinking into the dark mud, and thus discoloring the yellow water with a black track visible, step by step, through its shallowness. But still the Arno is a mountain stream, and liable to be tetchy and turbulent like all its kindred, and no doubt it often finds its borders of hewn stone not too far apart for its convenience.

Along the right shore, beneath the Uffizi and the adjacent buildings, there is a broad paved way, with a parapet; on the opposite shore the edifices are built directly upon the river's edge, and impend over the water, supported upon arches and machicolations, as I think that peculiar arrangement of buttressing arcades is called. The houses are picturesquely various in height, from two or three stories to seven; picturesque in hue likewise,—pea-green, yellow, white, and of aged discoloration,—but all with green blinds; picturesque also in the courts and galleries that look upon the river, and in the wide arches that open beneath, intended perhaps to afford a haven for the household boat. Nets were suspended before one or two of the houses, as if the inhabitants were in the habit of fishing out of window. As a general effect, the houses, though often palatial in size and height, have a shabby, neglected aspect, and are jumbled too closely together. Behind their range the city swells upward in a hillside, which rises to a great height above, forming, I believe, a part of the Boboli Gardens.

I returned homewards over the Ponte Vecchio, which is a continuous street of ancient houses, except over the central arch, so that a stranger might easily cross the river without knowing it. In these small, old houses there is a community of goldsmiths, who set out their glass cases, and hang their windows with rings, bracelets, necklaces, strings of pearl, ornaments of malachite and coral, and especially with Florentine mosaics; watches, too, and snuff-boxes of old fashion or new; offerings for shrines also, such as silver hearts pierced with swords; an infinity of pretty things, the manufacture of which is continually going on in the little back-room of each little shop. This gewgaw business has been established on the Ponte Vecchio for centuries, although, long since, it was an art of far higher pretensions than now. Benvenuto Cellini had his workshop here, probably in one of these selfsame little nooks. It would have been a ticklish affair to be Benvenuto's fellow-workman within such narrow limits.

Going out of the Porta Romana, I walked for some distance along the city wall, and then, turning to the left, toiled up the hill of Bellosguardo, through narrow zigzag lanes between high walls of stone or plastered brick, where the sun had the fairest chance to frizzle me. There were scattered villas and houses, here and there concentrating into a little bit of a street, paved with flag-stones from side to side, as in the city, and shadowed quite across its narrowness by the height of the houses. Mostly, however, the way was inhospitably sunny, and shut out by the high wall from every glimpse of a view, except in one spot, where Florence spread itself before my eyes, with every tower, dome, and spire which it contains. A little way farther on my own gray tower rose before me, the most welcome object that I had seen in the course of the day.

September 10th.—I went into town again yesterday, by way of the Porta San Frediano, and observed that this gate (like the other gates of Florence, as far as I have observed) is a tall, square structure of stone or brick, or both, rising high above the adjacent wall, and having a range of open loggie in the upper story. The arch externally is about half the height of the structure. Inside, towards the town, it rises nearly to the roof. On each side of the arch there is much room for offices, apartments, storehouses, or whatever else. On the outside of the gate, along the base, are those iron rings and sockets for torches, which are said to be the distinguishing symbol of illustrious houses. As contrasted with the vista of the narrow, swarming street through the arch from without, the view from the inside might be presented with a glimpse of the free blue sky.

I strolled a little about Florence, and went into two or three churches; into that of the Annunziata for one. I have already described this church, with its general magnificence, and it was more magnificent than ever to-day, being hung with scarlet silk and gold-embroidery. A great many people were at their devotions, thronging principally around the Virgin's shrine. I was struck now with the many bas-reliefs and busts in the costume of their respective ages, and seemingly with great accuracy of portraiture, in the passage leading from the front of the church into the cloisters. The marble was not at all abashed nor degraded by being made to assume the guise of the mediaeval furred robe, or the close-fitting tunic with elaborate ruff, or the breastplate and gorget, or the flowing wig, or whatever the actual costume might be; and one is sensible of a rectitude and reality in the affair, and respects the dead people for not putting themselves into an eternal masquerade. The dress of the present day will look equally respectable in one or two hundred years.

The Fair is still going on, and one of its principal centres is before this church, in the Piazza of the Annunziata. Cloth is the chief commodity offered for sale, and none of the finest; coarse, unbleached linen and cotton prints for country-people's wear, together with yarn, stockings, and here and there an assortment of bright-colored ribbons. Playthings, of a very rude fashion, were also displayed; likewise books in Italian and French; and a great deal of iron-work. Both here and in Rome they have this odd custom of offering rusty iron implements for sale, spread out on the pavements. There was a good deal of tinware, too, glittering in the sunshine, especially around the pedestal of the bronze statue of Duke Ferdinand, who curbs his horse and looks down upon the bustling piazza in a very stately way. . . . . The people attending the fair had mostly a rustic appearance; sunburnt faces, thin frames; no beauty, no bloom, no joyousness of young or old; an anxious aspect, as if life were no easy or holiday matter with them; but I should take them to be of a kindly nature, and reasonably honest. Except the broad-brimmed Tuscan hats of the women, there was no peculiarity of costume. At a careless glance I could very well have mistaken most of the men for Yankees; as for the women, there is very little resemblance between them and ours,—the old being absolutely hideous, and the young ones very seldom pretty. It was a very dull crowd. They do not generate any warmth among themselves by contiguity; they have no pervading sentiment, such as is continually breaking out in rough merriment from an American crowd; they have nothing to do with one another; they are not a crowd, considered as one mass, but a collection of individuals. A despotic government has perhaps destroyed their principle of cohesion, and crumbled them to atoms. Italian crowds are noted for their civility; possibly they deserve credit for native courtesy and gentleness; possibly, on the other hand, the crowd has not spirit and self-consciousness enough to be rampant. I wonder whether they will ever hold another parliament in the Piazza of Santa Croce!

I paid a visit to the gallery of the Pitti Palace. There is too large an intermixture of Andrea del Sarto's pictures in this gallery; everywhere you see them, cold, proper, and uncriticisable, looking so much like first-rate excellence, that you inevitably quarrel with your own taste for not admiring them. . . . .

It was one of the days when my mind misgives me whether the pictorial art be not a humbug, and when the minute accuracy of a fly in a Dutch picture of fruit and flowers seems to me something more reliable than the master-touches of Raphael. The gallery was considerably thronged, and many of the visitors appeared to be from the country, and of a class intermediate between gentility and labor. Is there such a rural class in Italy? I saw a respectable-looking man feeling awkward and uncomfortable in a new and glossy pair of pantaloons not yet bent and creased to his natural movement.

Nothing pleased me better to-day than some amber cups, in one of the cabinets of curiosities. They are richly wrought, and the material is as if the artist had compressed a great deal of sunshine together, and when sufficiently solidified had moulded these cups out of it and let them harden. This simile was suggested by ———.

Leaving the palace, I entered the Boboli Gardens, and wandered up and down a good deal of its uneven surface, through broad, well-kept edges of box, sprouting loftily, trimmed smoothly, and strewn between with cleanly gravel; skirting along plantations of aged trees, throwing a deep shadow within their precincts; passing many statues, not of the finest art, yet approaching so near it, as to serve just as good a purpose for garden ornament; coming now and then to the borders of a fishpool, or a pond, where stately swans circumnavigated an island of flowers;—all very fine and very wearisome. I have never enjoyed this garden; perhaps because it suggests dress-coats, and such elegant formalities.

September 11th.—We have heard a good deal of spirit matters of late, especially of wonderful incidents that attended Mr Home's visit to Florence, two or three years ago. Mrs Powers told a very marvellous thing; how that when Mr Home was holding a seance in her house, and several persons present, a great scratching was heard in a neighboring closet. She addressed the spirit, and requested it not to disturb the company then, as they were busy with other affairs, promising to converse with it on a future occasion. On a subsequent night, accordingly, the scratching was renewed, with the utmost violence; and in reply to Mrs Powers's questions, the spirit assured her that it was not one, but legion, being the ghosts of twenty-seven monks, who were miserable and without hope! The house now occupied by Powers was formerly a convent, and I suppose these were the spirits of all the wicked monks that had ever inhabited it; at least, I hope that there were not such a number of damnable sinners extant at any one time. These ghostly fathers must have been very improper persons in their lifetime, judging by the indecorousness of their behavior even after death, and in such dreadful circumstances; for they pulled Mrs Powers's skirts so hard as to break the gathers. . . . . It was not ascertained that they desired to have anything done for their eternal welfare, or that their situation was capable of amendment anyhow; but, being exhorted to refrain from further disturbance, they took their departure, after making the sign of the cross on the breast of each person present. This was very singular in such reprobates, who, by their own confession, had forfeited all claim to be benefited by that holy symbol: it curiously suggests that the forms of religion may still be kept up in purgatory and hell itself. The sign was made in a way that conveyed the sense of something devilish and spiteful; the perpendicular line of the cross being drawn gently enough, but the transverse one sharply and violently, so as to leave a painful impression. Perhaps the monks meant this to express their contempt and hatred for heretics; and how queer, that this antipathy should survive their own damnation! But I cannot help hoping that the case of these poor devils may not be so desperate as they think. They cannot be wholly lost, because their desire for communication with mortals shows that they need sympathy, therefore are not altogether hardened, therefore, with loving treatment, may be restored.

A great many other wonders took place within the knowledge and experience of Mrs P———. She saw, not one pair of hands only, but many. The head of one of her dead children, a little boy, was laid in her lap, not in ghastly fashion, as a head out of the coffin and the grave, but just as the living child might have laid it on his mother's knees. It was invisible, by the by, and she recognized it by the features and the character of the hair, through the sense of touch. Little hands grasped hers. In short, these soberly attested incredibilities are so numerous that I forget nine tenths of them, and judge the others too cheap to be written down. Christ spoke the truth surely, in saying that men would not believe, "though one rose from the dead." In my own case, the fact makes absolutely no impression. I regret such confirmation of truth as this.

Within a mile of our villa stands the Villa Columbaria, a large house, built round a square court. Like Mr Powers's residence, it was formerly a convent. It is inhabited by Major Gregorie, an old soldier of Waterloo and various other fights, and his family consists of Mrs ———, the widow of one of the Major's friends, and her two daughters. We have become acquainted with the family, and Mrs ———, the married daughter, has lent us a written statement of her experiences with a ghost, who has haunted the Villa Columbaria for many years back.

He had made Mrs ——— aware of his presence in her room by a sensation of extreme cold, as if a wintry breeze were blowing over her; also by a rustling of the bed-curtains; and, at such times, she had a certain consciousness, as she says, that she was not ALONE. Through Mr Home's agency, the ghost was enabled to explain himself, and declared that he was a monk, named Giannane, who died a very long time ago in Mrs ———'s present bedchamber. He was a murderer, and had been in a restless and miserable state ever since his death, wandering up and down the house, but especially haunting his own death-chamber and a staircase that communicated with the chapel of the villa. All the interviews with this lost spirit were attended with a sensation of severe cold, which was felt by every one present. He made his communications by means of table-rapping, and by the movements of chairs and other articles, which often assumed an angry character. The poor old fellow does not seem to have known exactly what he wanted with Mrs ———, but promised to refrain from disturbing her any more, on condition that she would pray that he might find some repose. He had previously declined having any masses said for his soul. Rest, rest, rest, appears to be the continual craving of unhappy spirits; they do not venture to ask for positive bliss: perhaps, in their utter weariness, would rather forego the trouble of active enjoyment, but pray only for rest. The cold atmosphere around this monk suggests new ideas as to the climate of Hades. If all the afore-mentioned twenty-seven monks had a similar one, the combined temperature must have been that of a polar winter.

Mrs ——— saw, at one time, the fingers of her monk, long, yellow, and skinny; these fingers grasped the hands of individuals of the party, with a cold, clammy, and horrible touch.

After the departure of this ghost other seances were held in her bedchamber, at which good and holy spirits manifested themselves, and behaved in a very comfortable and encouraging way. It was their benevolent purpose, apparently, to purify her apartments from all traces of the evil spirit, and to reconcile her to what had been so long the haunt of this miserable monk, by filling it with happy and sacred associations, in which, as Mrs ——— intimates, they entirely succeeded.

These stories remind me of an incident that took place at the old manse, in the first summer of our marriage. . . . .

September 17th.—We walked yesterday to Florence, and visited the church of St. Lorenzo, where we saw, for the second time, the famous Medici statues of Michael Angelo. I found myself not in a very appreciative state, and, being a stone myself, the statue of Lorenzo was at first little more to me than another stone; but it was beginning to assume life, and would have impressed me as it did before if I had gazed long enough. There was a better light upon the face, under the helmet, than at my former visit, although still the features were enough overshadowed to produce that mystery on which, according to Mr Powers, the effect of the statue depends. I observe that the costume of the figure, instead of being mediaeval, as I believe I have stated, is Roman; but, be it what it may, the grand and simple character of the figure imbues the robes with its individual propriety. I still think it the greatest miracle ever wrought in marble.

We crossed the church and entered a cloister on the opposite side, in quest of the Laurentian Library. Ascending a staircase we found an old man blowing the bellows of the organ, which was in full blast in the church; nevertheless he found time to direct us to the library door. We entered a lofty vestibule, of ancient aspect and stately architecture, and thence were admitted into the library itself; a long and wide gallery or hall, lighted by a row of windows on which were painted the arms of the Medici. The ceiling was inlaid with dark wood, in an elaborate pattern, which was exactly repeated in terra-cotta on the pavement beneath our feet. Long desks, much like the old-fashioned ones in schools, were ranged on each side of the mid aisle, in a series from end to end, with seats for the convenience of students; and on these desks were rare manuscripts, carefully preserved under glass; and books, fastened to the desks by iron chains, as the custom of studious antiquity used to be. Along the centre of the hall, between the two ranges of desks, were tables and chairs, at which two or three scholarly persons were seated, diligently consulting volumes in manuscript or old type. It was a very quiet place, imbued with a cloistered sanctity, and remote from all street-cries and rumble of the city,—odorous of old literature,—a spot where the commonest ideas ought not to be expressed in less than Latin.

The librarian—or custode he ought rather to be termed, for he was a man not above the fee of a paul—now presented himself, and showed us some of the literary curiosities; a vellum manuscript of the Bible, with a splendid illumination by Ghirlandaio, covering two folio pages, and just as brilliant in its color as if finished yesterday. Other illuminated manuscripts—or at least separate pages of them, for the volumes were kept under glass, and not to be turned over—were shown us, very magnificent, but not to be compared with this of Ghirlandaio. Looking at such treasures I could almost say that we have left behind us more splendor than we have kept alive to our own age. We publish beautiful editions of books, to be sure, and thousands of people enjoy them; but in ancient times the expense that we spread thinly over a thousand volumes was all compressed into one, and it became a great jewel of a book, a heavy folio, worth its weight in gold. Then, what a spiritual charm it gives to a book to feel that every letter has been individually wrought, and the pictures glow for that individual page alone! Certainly the ancient reader had a luxury which the modern one lacks. I was surprised, moreover, to see the clearness and accuracy of the chirography. Print does not surpass it in these respects.

The custode showed us an ancient manuscript of the Decameron; likewise, a volume containing the portraits of Petrarch and of Laura, each covering the whole of a vellum page, and very finely done. They are authentic portraits, no doubt, and Laura is depicted as a fair-haired beauty, with a very satisfactory amount of loveliness. We saw some choice old editions of books in a small separate room; but as these were all ranged in shut bookcases, and as each volume, moreover, was in a separate cover or modern binding, this exhibition did us very little good. By the by, there is a conceit struggling blindly in my mind about Petrarch and Laura, suggested by those two lifelike portraits, which have been sleeping cheek to cheek through all these centuries. But I cannot lay hold of it.

September 21st.—Yesterday morning the Val d' Arno was entirely filled with a thick fog, which extended even up to our windows, and concealed objects within a very short distance. It began to dissipate itself betimes, however, and was the forerunner of an unusually bright and warm day. We set out after breakfast and walked into town, where we looked at mosaic brooches. These are very pretty little bits of manufacture; but there seems to have been no infusion of fresh fancy into the work, and the specimens present little variety. It is the characteristic commodity of the place; the central mart and manufacturing locality being on the Ponte Vecchio, from end to end of which they are displayed in cases; but there are other mosaic shops scattered about the town. The principal devices are roses,—pink, yellow, or white,—jasmines, lilies of the valley, forget-me-nots, orange blossoms, and others, single or in sprigs, or twined into wreaths; parrots, too, and other birds of gay plumage,— often exquisitely done, and sometimes with precious materials, such as lapis lazuli, malachite, and still rarer gems. Bracelets, with several different, yet relative designs, are often very beautiful. We find, at different shops, a great inequality of prices for mosaics that seemed to be of much the same quality.

We went to the Uffizi gallery, and found it much thronged with the middle and lower classes of Italians; and the English, too, seemed more numerous than I have lately seen them. Perhaps the tourists have just arrived here, starting at the close of the London season. We were amused with a pair of Englishmen who went through the gallery; one of them criticising the pictures and statues audibly, for the benefit of his companion. The critic I should take to be a country squire, and wholly untravelled; a tall, well-built, rather rough, but gentlemanly man enough; his friend, a small personage, exquisitely neat in dress, and of artificial deportment, every attitude and gesture appearing to have been practised before a glass. Being but a small pattern of a man, physically and intellectually, he had thought it worth while to finish himself off with the elaborateness of a Florentine mosaic; and the result was something like a dancing-master, though without the exuberant embroidery of such persons. Indeed, he was a very quiet little man, and, though so thoroughly made up, there was something particularly green, fresh, and simple in him. Both these Englishmen were elderly, and the smaller one had perfectly white hair, glossy and silken. It did not make him in the least venerable, however, but took his own character of neatness and prettiness. He carried his well-brushed and glossy hat in his hand in such a way as not to ruffle its surface; and I wish I could put into one word or one sentence the pettiness, the minikinfinical effect of this little man; his self-consciousness so lifelong, that, in some sort, he forgot himself even in the midst of it; his propriety, his cleanliness and unruffledness; his prettiness and nicety of manifestation, like a bird hopping daintily about.

His companion, as I said, was of a completely different type; a tall, gray-haired man, with the rough English face, a little tinted with port wine; careless, natural manner, betokening a man of position in his own neighborhood; a loud voice, not vulgar, nor outraging the rules of society, but betraying a character incapable of much refinement. He talked continually in his progress through the gallery, and audibly enough for us to catch almost everything he said, at many yards' distance. His remarks and criticisms, addressed to his small friend, were so entertaining, that we strolled behind him for the sake of being benefited by them; and I think he soon became aware of this, and addressed himself to us as well as to his more immediate friend. Nobody but an Englishman, it seems to me, has just this kind of vanity,—a feeling mixed up with scorn and good-nature; self-complacency on his own merits, and as an Englishman; pride at being in foreign parts; contempt for everybody around him; a rough kindliness towards people in general. I liked the man, and should be glad to know him better. As for his criticism, I am sorry to remember only one. It was upon the picture of the Nativity, by Correggio, in the Tribune, where the mother is kneeling before the Child, and adoring it in an awful rapture, because she sees the eternal God in its baby face and figure. The Englishman was highly delighted with this picture, and began to gesticulate, as if dandling a baby, and to make a chirruping sound. It was to him merely a representation of a mother fondling her infant. He then said, "If I could have my choice of the pictures and statues in the Tribune, I would take this picture, and that one yonder" (it was a good enough Enthronement of the Virgin by Andrea del Sarto) "and the Dancing Faun, and let the rest go." A delightful man; I love that wholesome coarseness of mind and heart, which no education nor opportunity can polish out of the genuine Englishman; a coarseness without vulgarity. When a Yankee is coarse, he is pretty sure to be vulgar too.

The two critics seemed to be considering whether it were practicable to go from the Uffizi to the Pitti gallery; but "it confuses one," remarked the little man, "to see more than one gallery in a day." (I should think so,—the Pitti Palace tumbling into his small receptacle on the top of the Uffizi.) "It does so," responded the big man, with heavy emphasis.

September 23d.—The vintage has been going on in our podere for about a week, and I saw a part of the process of making wine, under one of our back windows. It was on a very small scale, the grapes being thrown into a barrel, and crushed with a sort of pestle; and as each estate seems to make its own wine, there are probably no very extensive and elaborate appliances in general use for the manufacture. The cider-making of New England is far more picturesque; the great heap of golden or rosy apples under the trees, and the cider-mill worked by a circumgyratory horse, and all agush with sweet juice. Indeed, nothing connected with the grape-culture and the vintage here has been picturesque, except the large inverted pyramids in which the clusters hang; those great bunches, white or purple, really satisfy my idea both as to aspect and taste. We can buy a large basketful for less than a paul; and they are the only things that one can never devour too much of—and there is no enough short of a little too much without subsequent repentance. It is a shame to turn such delicious juice into such sour wine as they make in Tuscany. I tasted a sip or two of a flask which the contadini sent us for trial,— the rich result of the process I had witnessed in the barrel. It took me altogether by surprise; for I remembered the nectareousness of the new cider which I used to sip through a straw in my boyhood, and I never doubted that this would be as dulcet, but finer and more ethereal; as much more delectable, in short, as these grapes are better than puckery cider apples. Positively, I never tasted anything so detestable, such a sour and bitter juice, still lukewarm with fermentation; it was a wail of woe, squeezed out of the wine-press of tribulation, and the more a man drinks of such, the sorrier he will be.

Besides grapes, we have had figs, and I have now learned to be very fond of them. When they first began to appear, two months ago, they had scarcely any sweetness, and tasted very like a decaying squash: this was an early variety, with purple skins. There are many kinds of figs, the best being green-skinned, growing yellower as they ripen; and the riper they are, the more the sweetness within them intensifies, till they resemble dried figs in everything, except that they retain the fresh fruit-flavor; rich, luscious, yet not palling. We have had pears, too, some of them very tolerable; and peaches, which look magnificently, as regards size and downy blush, but, have seldom much more taste than a cucumber. A succession of fruits has followed us, ever since our arrival in Florence:—first, and for a long time, abundance of cherries; then apricots, which lasted many weeks, till we were weary of them; then plums, pears, and finally figs, peaches, and grapes. Except the figs and grapes, a New England summer and autumn would give us better fruit than any we have found in Italy.

Italy beats us I think in mosquitoes; they are horribly pungent little satanic particles. They possess strange intelligence, and exquisite acuteness of sight and smell,—prodigious audacity and courage to match it, insomuch that they venture on the most hazardous attacks, and get safe off. One of them flew into my mouth, the other night, and sting me far down in my throat; but luckily I coughed him up in halves. They are bigger than American mosquitoes; and if you crush them, after one of their feasts, it makes a terrific bloodspot. It is a sort of suicide—at least, a shedding of one's own blood—to kill them; but it gratifies the old Adam to do it. It shocks me to feel how revengeful I am; but it is impossible not to impute a certain malice and intellectual venom to these diabolical insects. I wonder whether our health, at this season of the year, requires that we should be kept in a state of irritation, and so the mosquitoes are Nature's prophetic remedy for some disease; or whether we are made for the mosquitoes, not they for us. It is possible, just possible, that the infinitesimal doses of poison which they infuse into us are a homoeopathic safeguard against pestilence; but medicine never was administered in a more disagreeable way.

The moist atmosphere about the Arno, I suppose, produces these insects, and fills the broad, ten-mile valley with them; and as we are just on the brim of the basin, they overflow into our windows.

September 25th.—U—— and I walked to town yesterday morning, and went to the Uffizi gallery. It is not a pleasant thought that we are so soon to give up this gallery, with little prospect (none, or hardly any, on my part) of ever seeing it again. It interests me and all of us far more than the gallery of the Pitti Palace, wherefore I know not, for the latter is the richer of the two in admirable pictures. Perhaps it is the picturesque variety of the Uffizi—the combination of painting, sculpture, gems, and bronzes—that makes the charm. The Tribune, too, is the richest room in all the world; a heart that draws all hearts to it. The Dutch pictures, moreover, give a homely, human interest to the Uffizi; and I really think that the frequency of Andrea del Santo's productions at the Pitti Palace—looking so very like masterpieces, yet lacking the soul of art and nature—have much to do with the weariness that comes from better acquaintance with the latter gallery. The splendor of the gilded and frescoed saloons is perhaps another bore; but, after all, my memory will often tread there as long as I live. What shall we do in America?

Speaking of Dutch pictures, I was much struck yesterday, as frequently before, with a small picture by Teniers the elder. It seems to be a pawnbroker in the midst of his pledges; old earthen jugs, flasks, a brass kettle, old books, and a huge pile of worn-out and broken rubbish, which he is examining. These things are represented with vast fidelity, yet with bold and free touches, unlike the minute, microscopic work of other Dutch masters; and a wonderful picturesqueness is wrought out of these humble materials, and even the figure and head of the pawnbroker have a strange grandeur.

We spent no very long time at the Uffizi, and afterwards crossed the Ponte alle Grazie, and went to the convent of San Miniato, which stands on a hill outside of the Porta San Gallo. A paved pathway, along which stand crosses marking stations at which pilgrims are to kneel and pray, goes steeply to the hill-top, where, in the first place, is a smaller church and convent than those of San Miniato. The latter are seen at a short distance to the right, the convent being a large, square battlemented mass, adjoining which is the church, showing a front of aged white marble, streaked with black, and having an old stone tower behind. I have seen no other convent or monastery that so well corresponds with my idea of what such structures were. The sacred precincts are enclosed by a high wall, gray, ancient, and luxuriously ivy-grown, and lofty and strong enough for the rampart of a fortress. We went through the gateway and entered the church, which we found in much disarray, and masons at work upon the pavement. The tribune is elevated considerably above the nave, and accessible by marble staircases; there are great arches and a chapel, with curious monuments in the Gothic style, and ancient carvings and mosaic works, and, in short, a dim, dusty, and venerable interior, well worth studying in detail. . . . . The view of Florence from the church door is very fine, and seems to include every tower, dome, or whatever object emerges out of the general mass.

September 28th.—I went to the Pitti Palace yesterday, and to the Uffizi to-day, paying them probably my last visit, yet cherishing an unreasonable doubt whether I may not see them again. At all events, I have seen them enough for the present, even what is best of them; and, at the same time, with a sad reluctance to bid them farewell forever, I experience an utter weariness of Raphael's old canvas, and of the time-yellowed marble of the Venus de' Medici. When the material embodiment presents itself outermost, and we perceive them only by the grosser sense, missing their ethereal spirit, there is nothing so heavily burdensome as masterpieces of painting and sculpture. I threw my farewell glance at the Venus de' Medici to-day with strange insensibility.

The nights are wonderfully beautiful now. When the moon was at the full, a few nights ago, its light was an absolute glory, such as I seem only to have dreamed of heretofore, and that only in my younger days. At its rising I have fancied that the orb of the moon has a kind of purple brightness, and that this tinge is communicated to its radiance until it has climbed high aloft and sheds a flood of white over hill and valley. Now that the moon is on the wane, there is a gentler lustre, but still bright; and it makes the Val d' Arno with its surrounding hills, and its soft mist in the distance, as beautiful a scene as exists anywhere out of heaven. And the morning is quite as beautiful in its own way. This mist, of which I have so often spoken, sets it beyond the limits of actual sense and makes it ideal; it is as if you were dreaming about the valley,—as if the valley itself were dreaming, and met you half-way in your own dream. If the mist were to be withdrawn, I believe the whole beauty of the valley would go with it.

Until pretty late in the morning, we have the comet streaming through the sky, and dragging its interminable tail among the stars. It keeps brightening from night to night, and I should think must blaze fiercely enough to cast a shadow by and by. I know not whether it be in the vicinity of Galileo's tower, and in the influence of his spirit, but I have hardly ever watched the stars with such interest as now.

September 29th.—Last evening I met Mr Powers at Miss Blagden's, and he talked about his treatment, by our government in reference, to an appropriation of twenty-five thousand dollars made by Congress for a statue by him. Its payment and the purchase of the statue were left at the option of the President, and he conceived himself wronged because the affair was never concluded. . . . . As for the President, he knows nothing of art, and probably acted in the matter by the advice of the director of public works. No doubt a sculptor gets commissions as everybody gets public employment and emolument of whatever kind from our government, not by merit or fitness, but by political influence skilfully applied. As Powers himself observed, the ruins of our Capitol are not likely to afford sculptures equal to those which Lord Elgin took from the Parthenon, if this be the system under which they are produced. . . . . I wish our great Republic had the spirit to do as much, according to its vast means, as Florence did for sculpture and architecture when it was a republic; but we have the meanest government and the shabbiest, and—if truly represented by it—we are the meanest and shabbiest people known in history. And yet the less we attempt to do for art the better, if our future attempts are to have no better result than such brazen troopers as the equestrian statue of General Jackson, or even such naked respectabilities as Greenough's Washington. There is something false and affected in our highest taste for art; and I suppose, furthermore, we are the only people who seek to decorate their public institutions, not by the highest taste among them, but by the average at best.

There was also at Miss Blagden's, among other company, Mr ———, an artist in Florence, and a sensible man. I talked with him about Home, the medium, whom he had many opportunities of observing when the latter was in these parts. Mr ——— says that Home is unquestionably a knave, but that he himself is as much perplexed at his own preternatural performances as any other person; he is startled and affrighted at the phenomena which he produces. Nevertheless, when his spiritual powers fall short, he does his best to eke them out with imposture. This moral infirmity is a part of his nature, and I suggested that perhaps if he were of a firmer and healthier moral make, if his character were sufficiently sound and dense to be capable of steadfast principle, he would not have possessed the impressibility that fits him for the so-called spiritual influences. Mr ——— says that Louis Napoleon is literally one of the most skilful jugglers in the world, and that probably the interest he has taken in Mr Home was caused partly by a wish to acquire his art.

This morning Mr Powers invited me to go with him to the Grand Duke's new foundry, to see the bronze statue of Webster which has just been cast from his model. It is the second cast of the statue, the first having been shipped some months ago on board of a vessel which was lost; and, as Powers observed, the statue now lies at the bottom of the Atlantic Ocean somewhere in the vicinity of the telegraphic cable.

We were received with much courtesy and emphasis by the director of the foundry, and conducted into a large room walled with bare, new brick, where the statue was standing in front of the extinct furnace: a majestic Webster indeed, eight feet high, and looking even more colossal than that. The likeness seemed to me perfect, and, like a sensible man, Powers' has dressed him in his natural costume, such as I have seen Webster have on while making a speech in the open air at a mass meeting in Concord,—dress-coat buttoned pretty closely across the breast, pantaloons and boots,—everything finished even to a seam and a stitch. Not an inch of the statue but is Webster; even his coat-tails are imbued with the man, and this true artist has succeeded in showing him through the broadcloth as nature showed him. He has felt that a man's actual clothes are as much a part of him as his flesh, and I respect him for disdaining to shirk the difficulty by throwing the meanness of a cloak over it, and for recognizing the folly of masquerading our Yankee statesman in a Roman toga, and the indecorousness of presenting him as a brassy nudity. It would have been quite as unjustifiable to strip him to his skeleton as to his flesh. Webster is represented as holding in his right hand the written roll of the Constitution, with which he points to a bundle of fasces, which he keeps from falling by the grasp of his left, thus symbolizing him as the preserver of the Union. There is an expression of quiet, solid, massive strength in the whole figure; a deep, pervading energy, in which any exaggeration of gesture would lessen and lower the effect. He looks really like a pillar of the state. The face is very grand, very Webster stern and awful, because he is in the act of meeting a great crisis, and yet with the warmth of a great heart glowing through it. Happy is Webster to have been so truly and adequately sculptured; happy the sculptor in such a subject, which no idealization of a demigod could have supplied him with. Perhaps the statue at the bottom of the sea will be cast up in some future age, when the present race of man is forgotten, and if so, that far posterity will look up to us as a grander race than we find ourselves to be. Neither was Webster altogether the man he looked. His physique helped him out, even when he fell somewhat short of its promise; and if his eyes had not been in such deep caverns their fire would not have looked so bright.

Powers made me observe how the surface of the statue was wrought to a sort of roughness instead of being smoothed, as is the practice of other artists. He said that this had cost him great pains, and certainly it has an excellent effect. The statue is to go to Boston, and I hope will be placed in the open air, for it is too mighty to be kept under any roof that now exists in America. . . . .

After seeing this, the director showed us some very curious and exquisite specimens of castings, such as baskets of flowers, in which the most delicate and fragile blossoms, the curl of a petal, the finest veins in a leaf, the lightest flower-spray that ever quivered in a breeze, were perfectly preserved; and the basket contained an abundant heap of such sprays. There were likewise a pair of hands, taken actually from life, clasped together as they were, and they looked like parts of a man who had been changed suddenly from flesh to brass. They were worn and rough and unhandsome hands, and so very real, with all their veins and the pores of the skin, that it was shocking to look at them. A bronze leaf, cast also from the life, was as curious and more beautiful.

Taking leave of Powers, I went hither and thither about Florence, seeing for the last time things that I have seen many times before: the market, for instance, blocking up a line of narrow streets with fruit-stalls, and obstreperous dealers crying their peaches, their green lemons, their figs, their delicious grapes, their mushrooms, their pomegranates, their radishes, their lettuces. They use one vegetable here which I have not known so used elsewhere; that is, very young pumpkins or squashes, of the size of apples, and to be cooked by boiling. They are not to my taste, but the people here like unripe things,—unripe fruit, unripe chickens, unripe lamb. This market is the noisiest and swarmiest centre of noisy and swarming Florence, and I always like to pass through it on that account.

I went also to Santa Croce, and it seemed to me to present a longer vista and broader space than almost any other church, perhaps because the pillars between the nave and aisles are not so massive as to obstruct the view. I looked into the Duomo, too, and was pretty well content to leave it. Then I came homeward, and lost my way, and wandered far off through the white sunshine, and the scanty shade of the vineyard walls, and the olive-trees that here and there branched over them. At last I saw our own gray battlements at a distance, on one side, quite out of the direction in which I was travelling, so was compelled to the grievous mortification of retracing a great many of my weary footsteps. It was a very hot day. This evening I have been on the towertop star-gazing, and looking at the comet, which waves along the sky like an immense feather of flame. Over Florence there was an illuminated atmosphere, caused by the lights of the city gleaming upward into the mists which sleep and dream above that portion of the valley, as well as the rest of it. I saw dimly, or fancied I saw, the hill of Fiesole on the other side of Florence, and remembered how ghostly lights were seen passing thence to the Duomo on the night when Lorenzo the Magnificent died. From time to time the sweet bells of Florence rang out, and I was loath to come down into the lower world, knowing that I shall never again look heavenward from an old tower-top in such a soft calm evening as this. Yet I am not loath to go away; impatient rather; for, taking no root, I soon weary of any soil in which I may be temporarily deposited. The same impatience I sometimes feel or conceive of as regards this earthly life. . . . .

I forgot to mention that Powers showed me, in his studio, the model of the statue of America, which he wished the government to buy. It has great merit, and embodies the ideal of youth, freedom, progress, and whatever we consider as distinctive of our country's character and destiny. It is a female figure, vigorous, beautiful, planting its foot lightly on a broken chain, and pointing upward. The face has a high look of intelligence and lofty feeling; the form, nude to the middle, has all the charms of womanhood, and is thus warmed and redeemed out of the cold allegoric sisterhood who have generally no merit in chastity, being really without sex. I somewhat question whether it is quite the thing, however, to make a genuine woman out of an allegory we ask, Who is to wed this lovely virgin? and we are not satisfied to banish her into the realm of chilly thought. But I liked the statue, and all the better for what I criticise, and was sorry to see the huge package in which the finished marble lies bundled up, ready to be sent to our country,—which does not call for it.

Mr Powers and his two daughters called to take leave of us, and at parting I expressed a hope of seeing him in America. He said that it would make him very unhappy to believe that he should never return thither; but it seems to me that he has no such definite purpose of return as would be certain to bring itself to pass. It makes a very unsatisfactory life, thus to spend the greater part of it in exile. In such a case we are always deferring the reality of life till a future moment, and, by and by, we have deferred it till there are no future moments; or, if we do go back, we find that life has shifted whatever of reality it had to the country where we deemed ourselves only living temporarily; and so between two stools we come to the ground, and make ourselves a part of one or the other country only by laying our bones in its soil. It is particularly a pity in Powers's case, because he is so very American in character, and the only convenience for him of his Italian residence is, that here he can supply himself with marble, and with workmen to chisel it according to his designs.